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Un chant d’oiseaux nous, ouvrant sur une forêt verdoyante un jour de pluie. Une langue de brume s’insinue lentement dans l’image et s’enroule autour des arbres. Des silhouettes humaines la traversent, paisibles malgré les flammes qui lèchent leurs vêtements. Ces âmes errantes fuient-elles quelque catastrophe urbaine ou font-elles partie du bestiaire de créatures merveilleuses peuplant les forêts ? Sont-elles des messagers de l’Apocalypse ou des martyrs, après un geste ultime de protestation ? Le cheval qui les observe sans broncher, tapis dans les fougères, se contente de renforcer l’inquiétante tranquillité de la scène sans donner de réponse. Julie Chaffort connaît bien ce sentiment, pour avoir tourné dans les forêts nombre de ses vidéos, la figure animale y étant quasi omniprésente. Pour l’artiste, le cheval est le « témoin privilégié de quelque chose que l’on arrive plus à percevoir en tant qu’humain ». Un témoin dans une partition tragi-comique nous menant d’un univers « intemporel » et obscur propre aux contes.

Les vidéos de Julie Chaffort mirent le paysage, le toisent et le parcourent ; on y croise des hommes au destin tragique et des héros aussi beaux que les chants qui les accompagnent – peut être pour en donner la mesure. Les gestes accomplis sont tout à la fois drôles et absurdes, l’avenir toujours incertain et les paroles s’envolent, attrapées par les branches d’une forêt ou englouties dans les eaux d’un lac. Les plans fixent les branches ; ils convoquent les tableaux de l’école de Barbizon où les bruns apparaissent comme chargés de bitume et les lumières s’accrochent aux pâtes colorées. Les récits s’écrivent entre les longs plans-séquence et se devinent dans les détails que la lenteur permet d’observer comme l’on admire une nature morte. L’artiste ouvre des univers parallèles, atemporels et insituables, où le monde se signale à nous par ses infimes déplacements et l’infinité de ses signaux – étrangement menaçants. Pour Julie Chaffort, le cinéma est un médium dominant, naturel, qu’elle choisit très tôt de développer, à l’école des Beaux-Arts de Bordeaux où elle étudie, puis auprès de Roy Andersson qu’elle assiste en Suède, et de Werner Herzog dont elle suit le séminaire à sa Rogue Film School à New-York. Elle expose en France et à l’international. Ses œuvres font parties de collections nationales et privées Julie Chaffort est née en 1982. Elle vit à Bordeaux et travaille partout.

"L’odeur des fauves en nous". L’oeuvre s’inscrit dans la démarche assurément poétique de Julie Chaffort qui imagine et fabrique des situations relevant de l’instant magique. Les ingrédients sont le vivant, le chant, la musique, la visibilisation de corps contraints à une trop grande discrétion. Au coeur de ces situations aussi fascinantes que troublantes, Julie Chaffort filme les relations qui existent entre les terrestres (l’ensemble des êtres vivants, sans hiérarchie), les éléments (eau, terre, air et feu), les voix, les sons et les musiques qui prolongent les corps. Le chant des oiseaux, la voix d’une humaine, la puissance d’une chorale, le râle du vent. Les animaux (humain.es compris.es) interagissent avec ferveur et tendresse avec les arbres, la neige, les rivières, les sols. Pensées comme des scènes refuges où les corps existent librement, exultent et s’expriment, les oeuvres réveillent des émotions et des sentiments profondément inscrits dans nos chairs terrestres : l’attention, l’inquiétude, l’écoute, l’amour, la perte, la sensibilité, l’absence, la jouissance, la vulnérabilité ou encore le réconfort. Un ensemble d’états qui nous attache les un.es aux autres et qui rythme les cycles d’une longue métamorphose commune aux êtres visibles et invisibles qui peuplent le vivant.

Pour Julie Chaffort, le cinéma est un médium dominant, naturel, qu’elle choisit très tôt de développer, à l’école des beaux-arts de Bordeaux où elle étudie, puis auprès de Roy Andersson qu’elle assiste, et de Werner Herzog dont elle suit le séminaire à sa Rogue Film School. Les vidéos de Julie Chaffort mirent le paysage, le toisent et le parcourent ; on y croise des hommes au destin tragique et des héros aussi beaux que les chants qui les accompagnent – peut être pour en donner la mesure. Les gestes accomplis sont tout à la fois drôles et absurdes, l’avenir toujours incertain et les paroles s’envolent, attrapées par les branches d’une forêt ou englouties dans les eaux d’un lac. Les récits s’écrivent entre les longs plans-séquence et se devinent dans les détails que la lenteur permet d’observer comme l’on admire une nature morte. L’artiste ouvre des univers parallèles, atemporels et insituables, où le monde se signale à nous par ses infimes déplacements et l’infinité de ses signaux – étrangement menaçants. En 2013, Julie Chaffort expose au Centre International d’Art et du Paysage de Vassivière, le film « Hot-Dog », moyen-métrage qu’elle y a réalisé la même année en résidence. L’année suivante, elle présente sa première exposition personnelle « Jour Blanc » au Centre Clark de Montréal, avec des installations vidéos et sonores créées in situ. En 2015 lors de sa résidence à Pollen à Monflanquin, elle réalise le moyen-métrage « La barque silencieuse » ; ce film, « aussi facétieux qu’émouvant, aussi déroutant que respectueux de tout ce qui s’offre à voir et à entendre » pour Jean-Pierre Rehm, est sélectionné en 2016 en compétition française et premier film au FID Marseille. Il est également projeté à la galerie Thaddaeus Ropac à Paris Pantin lors de l’exposition Jeune création 66ème édition et remporte deux prix indépendants, avec deux expositions à la clé, l’une pour la Progress Gallery, « Entre chiens et loups », et l’autre pour la galerie du Pavillon à Pantin, « Les cowboys », sélectionné également au FID 2017. Julie Chaffort remporte en 2015 le prix Bullukian et crée « Somnambules », une exposition personnelle présentée à la fondation. L’artiste a été lauréate du prix « Talents Contemporains » 2015 de la fondation François Schneider pour l’oeuvre « Montagnes Noires » et obtient la même année, le prix Mezzanine Sud et expose au Musée des Abattoirs de Toulouse. Le film « La barque silencieuse » entre en 2017 dans la collection du FRAC Aquitaine ainsi que la vidéo « Nostalgia » dans celle du FRAC Occitanie Toulouse. En 2018, Julie Chaffort est lauréate du prix Mécènes du Sud Montpellier-Sète et obtient en 2019 la bourse de soutien à la création du CNAP pour l’élaboration de son projet vidéo « PRINTEMPS » dont une exposition monographie du même titre est présentée à l’ancien palais épiscopal des musées de Béziers avec le soutien de Mécènes du Sud Montpellier-Sète en 2020. Son dernier film « Légendes » a fait partie de la compétition officielle française et la compétition CNAP du FIDMarseille 2020.

Following the disappearance of a man in Scotland, his daughter recalls words chanted before nightfall.

From Haitian descent, Miryam Charles is a director, producer and cinematographer living in Montreal. She has produced several short and feature films. She is also the director of several short films. Her films have been presented in various festivals in Quebec and internationally. She has just completed the direction of her first feature film This House. Her work explores themes related to exile and the legacies of colonization.

El Tiempo is a collaboration with the volunteers of the Reina Sofía Museum, a group of pensioners that play an active role in the museum’s educational programmes. Through the creation of a collaborative experimental film, El Tiempo examines the intangible, explores personal and collective memories, and delves into the relationship between this group and the Museum, representing a symbiosis of bodies and artworks. The project started in 2019, with the idea of making a film set in a dystopian present, where the Museum is closed to the public as a result of the collapse of modern society. Western culture has therefore lost its hegemonic role, causing the abandonment of the institutions that sustained it. In this context, the volunteers appear to be the only people who inhabit the Museum. The framework of this fictional thread, facilitated the development of group and individual performative actions, and allowed a series of encounters of bodies, space and artworks. This work was shot just before the pandemic and the editing and post-production process took place during the confinement. This experience deeply redefined the project and those images that were created as a vision of an imagined present, began to represent a plausible reality.

Claudia Claremi (Madrid, 1986). Visual artist and filmmaker. Graduated in Documentary Film from the Escuela Internacional de Cine y Televisión de San Antonio de los Baños (Cuba) and in Fine Arts from University of the Arts London (UK) and the Instituto Superior de Arte de La Habana (Cuba), and she has participated in alternative programmes of study and critical practice such as VISIO (Lo Schermo dell’Arte, Florence), P.O.P.S. (Colectivo Ayllu, Matadero, Madrid), Campus (Latitudes, Barcelona) and La Práctica (Beta Local, Puerto Rico). Her films Firefly, Bat and The woodland, among others, have been shown and awarded at international film festivals such as Raindance, Ann Arbor, Ji.hlava, FIC Guadalajara, Documentamadrid or Márgenes. Her work has been part of many exhibitions and she has also obtained the XXI Generación 2021 award, XXXI Circuitos award, the Matadero CREA grant. In 2020-21 she has completed El Tiempo, a film in collaboration with the Reina Sofía Museum in Madrid.

A group of people from different backgrounds fall into a doze at a fairly masculine old Mexican bar: security guards transporting a naked man, a boy giving secret signals, women carrying long-barreled guns, and rocks. The lines narrated by the performer are taken from the notes of a serial killer, political materials, and the dying words of Takijiro Onishi, originator of the kamikaze tactics.

Director and visual artist Val Lee founded Ghost Mountain Ghost Shovel(GMGS) with Hikky Chen in 2008. GMGS is active in visual and performing arts. GMGS uses ephemeral situations to lead the audience into a form of live art that comprises action scripts, installations, sound, hypnotic rhetoric, composite structures, and mise-en-scène. The collective has collaborated with non-performers to construct political fables with a dream-like method. GMGS’s works have been exhibited at the Vernacular Institute, Haus der Kulturen der Welt, Forum des Images, Grand Palais, the Danish feminist initiative ARIEL, Taiwan Contemporary Cultural Lab, National Taiwan Museum of Fine Arts, and Hong-Gah Museum; and joined the Taipei Arts Festival, the Gwangju Biennale, the Taiwan Biennial, the Urban Nomad Film Fest, and Month of Performance Art in Berlin.GMGS has been sponsored by the Hong Foundation (2021), the Liveworks Festival Lab artist residency program (2020), the Asian Cultural Council New York Fellowship (2019), Taishin Visual Arts Award (2017), and the National Culture and Arts Foundation.

Un chien, une fille, des adolescents et d’autres créatures fantastiques font l’insurrection de leur vie quotidienne à travers des marches dans la ville, des détournements d’espaces et autres actions à travers lesquelles ils observent et transforment la réalité et le monde autour d’eux.

Noé Cottencin (France, 1994) a étudié l’image en mouvement à l’Académie Gerrit Rietveld et au Sandberg Institute. Son travail, à travers des récits qui prennent différentes formes (dessins, films, interventions, publications), s’intéresse principalement à la mise en commun des individualités. Il vit et travaille à Amsterdam et Los Angeles.

What happens when you try to perform Shakespeare inside GTA Online, a game space notorious for its aggression and gratuitous violence? You might expect the other players in your server to respond with heavy weaponry, perhaps a mini SMG, or a compact grenade launcher. And indeed, this is often what happens. Yet occasionally you may come across someone who responds in an entirely unexpected manner. This work radically subverts and appropriates the notoriously violent world of GTA Online and reimagines it as a meditative space for live performance of Shakespeare. It challenges lazy assumptions about video games (that they are simply mindless entertainment or the nadir of violent youth culture) to reveal their inherent artistry and sophistication, and at the same time opens up the snobbish and elitist world of classical theatre to those who are excluded from it due to disability, financial concerns, geographical proximity or lack of familiarity with the theatrical ecosystem. By harnessing the technological capabilities and networked connectivity offered by contemporary video games, it also interrogates the concept of the audience: what it is, how it can be accessed, and how it can interact with live performance.

Sam Crane is an actor and video artist, critically acclaimed for his performances at the National Theatre, Shakespeare’s Globe, in The West End and on Broadway. He has collaborated with many of the most celebrated and influential theatre artists in the world including Mark Rylance, Katie Mitchell and Robert Icke in groundbreaking productions including Farinelli and The King, 1984 and ...some trace of her. In the guise of his alter ego Rustic Mascara, he attracted over 50 thousand views in two weeks to his radical attempts to perform Shakespeare inside GTA online and has had his films shown at contemporary art and film festivals worldwide (including London Short Film Festival, Slamdance and Athens Digital Arts Festival). He is also a prolific screen actor and has appeared in many the most loved and successful television shows of recent years including The Crown (Netflix), The Trial of Christine Keeler (BBC), COBRA (Sky), Poldark (BBC), Endeavour (ITV) and Call The Midwife (BBC). He has recently been selected as one of six emerging artistic researchers for Zurich University of the Arts PEERS programme, and was longlisted for the Aesthetica Art Prize 2022

Celilo Falls is the oldest continuously inhabited community in North America, the site of a traditional fishery on the Columbia River. For 15,000 years, the cascading waters sustained the lives of many indigenous tribes. In 1957, the completion of the Dalles Dam–a massive hydroelectric generator–inundated the falls, displaced most of the families that subsisted at the site and obstructed the migrating salmon, white sturgeon and other anadromous fish. Today, only a few families reside at what is now a man-made lake. Shot from Horsethief Butte, an outcropping of basalt, we see the petroglyphs and pictographs created by indigenous people who once came here, communing here above the tumbling waters. An ethnographer records the spoken language–Chinookan–of the community just five years before they were displaced. The butte was carved out by the glacial activity of the last ice age, and stands in defiance to the signature winds wailing up the Columbia Gorge. This is a vignette of Celilo Falls during the 2020, SARS-COV-2 pandemic.

Don H?i Phú Daedalus (b. 1983) grew up in the shadow of the country's largest public observatory—an area so remote and sparsely populated that it served as the first plutonium-processing plant for the Manhattan Project. Shortly after the oldest human remains in North America were discovered near his hometown, Daedalus left to attend the University of Washington, where, coincidentally, the remains were to be held during the decade-long legal dispute between the Kennewick tribe and anthropologists. He lives and works in New York.

In the Summer of 2020, at the height of the Black Lives Matter protests in her country, Helga Davis wrote a text that voices her pain, her despair and also her hopes for the future. After collaborating on Helga Humming (2019) and One (2020), the text became the starting point for a new film and a first work co-signed by Helga Davis and Anouk De Clercq. OK scrutinises the relations between Black and White while searching for the essence of collaboration and caring about the other.

Anouk De Clercq explores the potential of audiovisual language to create possible worlds. Her recent work is based on the utopian idea of ‘radical empathy’. Her work has been shown in Tate Modern, Centre Pompidou, Museo Nacional Centro de Arte Reina Sofia, MAXXI, Centre d’Art Contemporain Genève, BOZAR, International Film Festival Rotterdam, Berlinale, Ars Electronica, among others. She has received several awards, including the Illy Prize at Art Brussels in 2005 and a Prix Ars Electronica Honorary Mention in 2014. Anouk De Clercq is affiliated to the School of Arts University College Ghent as a visiting professor. She is a founding member of Auguste Orts and initiator of Monokino. Anouk De Clercq is the author of Where is Cinema, published by Archive Books. Helga Davis is a New York-based multidisciplinary artist who works as an actress, singer, writer and composer, as well as a radio and podcast host. Helga Davis performed as a principle actor in the 25th-anniversary international revival of Robert Wilson and Philip Glass's opera Einstein on the Beach. Davis' music career has included a stint in the rock band Women in Love, in the 1990s. More recently, Davis has starred in operas and theater pieces internationally, including Robert Wilson's The Temptation of St. Anthony, libretto and score by Bernice Johnson Reagon; Octavia E. Butler's Parable Of The Sower, Milton by Katie Pearl and Lisa Damour; The Blue Planet, a multimedia theater piece, by Peter Greenaway and Saskia Boddeke; and Soho Rep's Jomama Jones, Radiate. Davis hosts the "Helga" podcast, live events for New Sounds and WQXR-FM's Q2 Music.

“Whoever You Are” is a cinematic adaptation of Walt Whitman's seminal poem, “Whoever You Are Holding Me Now In Hand” directed by Javier De Frutos and produced by Whoever You Are Productions. Following a lifelong scholarship and appreciation of American literature, De Frutos adapted Walt Whitman's poem into a screenplay for the film. Within “Whoever You Are”, De Frutos utilizes several different mediums of execution including dance and vocals, which he combines using his unique directorial and choreographic style blended with dexterous editing.

Shocking, sensual, raw, radical – these are words synonymous with work by Olivier award-winning director and choreographer Javier De Frutos. Renowned for creating brutal yet beautiful film and stage work, De Frutos has consistently stunned audiences with his ability to make work that not only is violently challenging, but also sears the stage and screen with its intelligence and wit. Prompted by the pandemic to expand their film-making practice, producers Paul Chantry and Rae Piper of Whoever You Are Productions, invited De Frutos to collaborate with them in creating a new short film. This collaboration sought to build on a fruitful prior relationship which Chantry had enjoyed with De Frutos, that had involved working together on several productions, two of which had been filmed for the BBC ("Eternal Damnation to Sancho & Sanchez" and "The Most Incredible Thing"). Chantry and Piper had enjoyed a longstanding relationship of 7 years collaborating with award-winning company Evenlode Films and Productions, who were additionally invited to join the project.

"Under the White Mask: the film Haesaerts could have made" uses fragments of "Under the Black Mask", a 1958 film about Congolese art directed by the Belgian artist Paul Haesaerts and qualified as colonial propaganda. This new film imagines what the masks, now subjects and not objects, would say. Aimé Césaire's "Discourse on Colonialism" is spoken in Lingala for the first time. This speech is still a critical mirror for Europe. "Under the White Mask" is limited to elements already existing in 1958.

Matthias De Groof (1981) Belgium. Filmmaker and scholar. His award-winning films have been presented at venues like the IFFR, Cannes Pan-African Film Festival, Le FIFA and the Berlinale. His edited book “Lumumba in the Arts” is published with Leuven University Press, and reached the top-100 "books to escape the news" (LitHub). He has held appointments at the New York University’s Tisch School of the Arts; the Helsinki Collegium for Advanced Studies; the Africa Multiple Cluster of Excellence of the Bayreuth University; and the Waseda University in Tokyo. Throughout is artistic and academic career, he was granted fellowships by the Canon Foundation, the KONE Foundation, Fulbright and BAEF. His filmography, produced by Cobra Films, includes “Under the White Mask” (2021), “Palimpsest of the Africa Museum” (2019), “Lobi Kuna" (2018), “Diorama” (2018) and “Jerusalem, the Adulterous Wife” (2008) among others.

In 1924, a marine crinoid fossil is unearthed near the summit of Mount Everest, a famous British mountaineer disappears and a Soviet leader dies. This simultaneity is the starting point of a narrative on the transformation of matter. In a vast movement, substances metamorphose, scales and temporalities overlap and human bodies nestle in the depths of great terrestrial processes.

Astrid de la Chapelle is a French filmmaker and artist. In her films she experiments with storytelling, particularly in relation to geology and the economic circuits of the Earth's resources, as well as science fiction. She also plays in the group Shrouded and the Dinner with four other artists since 2012. Astrid’s films were shown at Cinéma du Réel (FR), Oberhausen festival (DE), ECRA Experimental Festival (BR), FID Marseille (FR), Rencontres Internationales Paris/Berlin (FR/DE), Museum of natural history (FR), Musée de la Chasse et de la Nature (FR)…

Water tanks work as collectors that help to control water levels in times of extreme rainfall, ensuring the availability of this resource in future times of drought. The one in Madrid is one of the largest in the country. I was not aware of its existence until a few months ago when I heard about it on the radio. It was a feature about everything that could be found there along the years: a dead donkey, an rusty small car, chandeliers... What kind of memories do we throw away in the water of these places where they cannot be carried away by the current? Do we want to forget them? Or do we want just to keep them preserved under water? In this virtual reality experience, the water-collector is part of the subconscious. It is a place where childhood memories are encapsulated. We can revisit them in the virtual world, but probably they will drown us.

Born in Madrid (Spain) 1988. Nieves de la Fuente studied Fine Arts at the Universidad Complutense de Madrid. She finished her studies with an Erasmus Scholarship at the Kunsthochschule Kassel with Professor Norbert Radermacher. During her Posgradual Studies at the Kunsthochschule für Medien in Cologne, she worked as a 3D artist and improved her understanding of the 3D medium. The work in 3D, open her a different approach to sculpture and a way into immersive technologies. She uses these as a medium to deliver a message and keeps working as a conceptual artist. Her current line of work oscillates among the construction of memory and its experience in immersive processes and the investigation of non-human perception delivered through these technologies. She has shown her work in institutions and festivals around Germany, Spain, Canada, Taiwan and Croatia among others.

Katja’s generation was an experiment for the new Republic of Estonia. She was born in 1992 in Narva, in the Eastern part of Estonia bordering Russia. Her birth coincides with the creation of the new Republic of Estonia and she received Estonian citizenship. Katja's mother tongue is Russian, but her grandfather was Estonian and taught her the language at home. The film suggests several metaphors to describe the trauma of this generation - from Little Red Riding Hood to the keyword of experiment.

French-Estonian, born in 1970 in Paris Eléonore de Montesquiou’s work revolves around the articulation between private and official histories, personal and national identities. It tackles the intricacies and ambiguities of living in the margins, based on her personal experience of up rootedness. Eléonore is primarily working with video, she tapes testimonies, creating prosthetic memories of repressed histories. In her documentary-informed works, her camera becomes the voice of these voiceless people. Her work is based on a documentary approach, translated in films, drawings and texts; it deals mainly with issues of integration/immigration/meaning of a nation in Estonia, giving voice to the Russian community. A few years ago, she started working with asylum seekers from French speaking countries in Estonia.

Encyclopaedias describe St. Elmo's fire as a harmless meteorological phenomenon caused by a strong static discharge. In Philippine mythology, a "santelmo" is a wandering soul of a deceased person who has not found peace yet. Three young men wandering through countryside seeking in vain reconciliation with the world. Their aimless journey is accompanied by rustling of leaves and grass, chirping of insects, and singing of birds, conversations about people for whom they have suffered and whom they plan to take revenge on. Yet, they are prevented from freeing themselves by memories that cannot be killed.

Liryc Dela Cruz (1992) is an artist and filmmaker from Tupi, South Cotabato in Mindanao, Philippines and now based in Rome, Italy. His works were selected and screened in different international film festivals and art events. His debut short film “The Ebb of Forgetting” premiered at the prestigious 68th Locarno Film Festival. His films are thematically related to his origins, history, and personal psychology. His works outside cinema focuses on care, indegenous practices, decolonial practices, post-colonial Philippines, transpacific slave trade, hospitality and reconnecting the colonized and slave body to the soil. Dela Cruz was one of the key collaborators of Philippine independent master filmmaker Lav Diaz. He is also considered as one of the representatives of the slow cinema movement (Ji.hlava IDFF ‘18). In 2019, he represented Italy at the UK Young Artist in Nottingham, he was selected as one of the artists of AtWork Venice mentored by Simon Njami and was the Editor in Chief of the Where is South exhibition at the Palazzo Querini, Fondazione Ugo e Olga Levi as part of the “Rothko in Lampedusa'' initiative during the 58th Venice Biennale. In 2020, he was selected as one of the young emerging filmmakers to represent Italy in Berlinale Talents during the 70th Berlin International Film Festival. Dela Cruz was also mentored by French Political Scientist and Activist, Françoise Vergès during the Mediterranean Ecofeminist Decolonial Union for Self-Education in Lecce, Italy. Recently, he debuted a performance in Teatro di Roma - Teatro Nazionale in Rome as part of his ongoing research project “Il Mio Filippino/a,” a project about “gestures of care and cleaning methods” of Filipino cleaning workers. The same project was also a recipient of Artissima - Torino Social Impact Art Award for the year 2020 and has been selected by Cité internationale des arts Paris for their residency program in 2022 and by Mattatoio di Roma for its Prender-si Cura residency programme. Currently, Dela Cruz is developing “Ocean as a Space of Perpetual Care '' a project based on indigenous care and hospitality of pre-colonial Filipinos and from the diary of Antonio Pigafetta.

One Buenos Aires afternoon in the dominican hairdresser saloon, in which characters from different origins reunite around the musical feeling of the place. From dancers to performers and actors, clients and reggaeton singers.

MA in Documentary Cinema and Profesor Assistant at Universidad del Cine, Buenos Aires. PhD Candidate at University NOVA, Lisboa. Currently working on my first feature film. I'm interested in the notions of displacement, ritual and longing. In color, rhythm, body and mixing genres in a surrealist way.

L'epoca geniale (The Age of Genius) is a film that enters a place where form is mixed with lyricism and the magic of body movements and gazes. The eyes are filled with wonder and reveal themselves as a metaphor for a society that wishes to become children again. The protagonists' exercises have nothing of realistic, but lean towards theatricality and imagination. The walls of this universal space thus become silent witnesses of these complicated gestures, of these endlessly repeated attempts to finally reach maturity.

Tommaso Donati (Lugano, 1988). His work combines a narrative approach with documentary cinema and is structured around the theme of marginality. His films have been presented at various national and international festivals. He currently lives and works in Lugano

In a plant nursery, five plant-nursery employees speak about a mysterious disaster, a “terrible event”, while cultivating a plant of the genus Aeonium. They are trying to understand what was that which happened to them. They try to explain the unexplainable.

George Drivas was born in Athens. He represented Greece in Venice Biennale, 2017. ?n 2020, he was nominated for the Eye Art & Film Prize (Eye Filmmuseum, Amsterdam). He had solo shows at Annex M, the Athens Concert Hall (2020), at the National Museum of Contemporary Art, Athens (2018 and 2009) and the National Museum of Modern Art, Rome (GNAM, 2017), tributes at the International Forum of Performance Art (Drama, Greece 2021), Lumen Quarterly Festival, Beijing, China (2017/18) and Athens International Film Festival (Greek Cinematheque 2014) and participations in over 150 group shows and festivals in Greece and abroad like ”Rencontres Internationales, New Cinema and Contemporary Art”, Louvre Museum, Paris, France (2021), “After Us”, Maxxi Museum, Rome, Italy (2021), “back forward rewind”, Media Art Lab, Moscow, Russia (2020), “Imagined Communities”, 21st Biennial of Contemporary Art_Videobrasil, São Paulo, Brazil (2019-20), “Resilient Futures”, Contemporary Art Center of Thessaloniki (2018), “ANTIDORON”, documenta 14, Kassel, Germany (2017), “As Rights Go By”, Q21 International, MuseumsQuartier Vienna, Austria (2016), Festival du nouveau cinéma, Montreal, Canada, (2015), “future past – past future”, Transmediale Festival, Berlin, Germany (2014).

The Virtual Reality soundwalk Toter Winkel by media artist Leon Eckard (idea and implementation) and architect and sound artist Nathalie Brum (architecture) plays with spatial and acoustic paradoxes that reveal our – often deceptive – perception. The space and sound of the soundwalk are inspired by Dutch graphic artist M. C. Escher, English mathematician and theoretical physicist Roger Penrose and American cognitive scientist Roger Shepard. Its an ever ongoing cycle, which gives the illusion of a continuous tunnel, whereby the reflection about it reveals its paradox nature. The audiences for this VR work can move interactively through the virtual space and see whether they discover the blind spot. Deceptive perceptions can be found everywhere in human perception, and so Leon Eckard argues in his project that we should constantly question our own blind spot.

The romantic landscape paintings often portrayed weather condition, topography of national landscape, religious themes, spirituality of nature and hunting scenes. Obsidian Blue Pearl is a minimalistic road movie mirroring the emotions of the driver through the landscapes (s)he has chosen to look at.

Jussi Eerola (b.1969) has worked as a cinematographer on many internationally rewarded short films, documentaries and tv-features since 1992. He has collaborated with many visual artist’s e.g. Eija-Liisa Ahtila, Mika Taanila, IC-98, Elena Näsänen and Anu Pennanen. His directional debut was a documentary about electro-hypersensitive people titled Refugees of Technocracy (2009). Documentary film The Return of the Atom written & directed together with Mika Taanila premiered at Toronto IFF 2015 and was given the NORDIC:DOX award at CPH:DOX in 2015. In 2014 he started a production company Testifilmi Oy together with Mika Taanila and visual artist duo IC-98 (Patrik Söderlund and Visa Suonpää) and has produced several of company's films. Eerola's first short film Blue Honda Civic (2020) premiered at IFF Rotterdam and was awarded three times at international film festivals.

Places of Articulation: Five Obstructions takes the spectator on a journey across borders, from Northern Ireland to Tibet, passing through Germany, Albania and Flanders. However, it explores a more deeply engraved border, the invisible border of our oral cavity, which marks and defines the sounds we can emit and the words we can pronounce. Since biblical times and up till nowadays asylum procedures, this border is exploited to discriminate and divide. Moving between territories – sonic, anatomical and political ones – this installation examines how voice and pronunciation are used as identifiers, eventually become mobile checkpoints, determining fates and sometimes costing lives. Employing different imaging methods and visualisations, it renders these checkpoints visible, while questioning the limits of identification and revealing blurred lines or zones of ambiguity that defy binary categorisation.

Effi & Amir, born and raised in Israel, are working as a duo since 1999 and have been living in Brussels since 2005. They studied fine arts at the Bezalel Academy, Jerusalem and The Sandberg Institut, Amsterdam and taught themselves, much later, how to make films. Their work, which employs audiovisual media, performance and participatory strategies, is located on the blurry border between documentary and fiction, and is dealing with mechanisms of construction – of identity, group belonging, history and the artwork itself. Effi & Amir's work was recently awarded prizes in documentary film festivals (docAviv, IndieLisboa, En ville !, Jean rouch festival) and they are laureates of the Scam's 2022 Prix de parcours for audiovisual documentary work.