Catalogue > Faire une recherche

“Michael” A video Installation Adel Abidin2014-2015 Introduction and statement: The pop culture’s influence on our contemporary world results in a life that is built of obsession with fame, youth and wealth. Celebrities like Hollywood actors or renowned pop singers are put on to a pedestal as our modern day messiahs. They do take active roles in our daily life, leading positions in the most effective organizations around the globe. Actors make a living bypretending and subsequently creating our children’s (and even ours) potential role models;as musicians do by composing a masterpiece that we meditate with. And at the end of the day, both the actors and the musicians, with the help of the mediatic elements of our popular culture, become more influential than the actual prophets themselves, even some of them end up having more followers than any other prophets. In the video, ”Michael”–as still being one of the universally celebrated icons of our time- is being interviewed after his resurrection. The answers he gives and the speech he makes is nothing but a compilation of his all time well-known songs’ lyrics. Therefore I am resurrecting him from the dead as a prophetic figure that unveils the universal truths about the world we live in. This false prophet is thrown on a television talk show, the ultimate pop culture altar. Due to the delicate nature of the interview and a characteristic plea for privacy, even in his afterlife, “Michael” has only agreed to do a private interview in a pseudo-talk show. Still, thousands of fans from around the world have gathered to view this ‘live’ broadcast on big screens in public spaces as in Times Square. Michael’s fansare there to have their questions answered by their hero live. “It has been a day almost of a religious anticipation,” states the reporter in Times Square. People gathered to witness the most historical moment of all times. Questionsrevolve around existential topics ofmysteries of death, afterlife and immortality. At the studio of “The 1-Show” in Manhattan, “Michael” sits opposite of“Mr. Paul Burke”, the host of the famous TV show. He is expectedto enlighten the crowds and make a confession of whatever he might be confessing right in front of the cameras and lights, while his fans are enduring the pain of their insatiable curiosity. The work goes beyond the limits by trying to convert the star into a fortune-teller, someone to interpret our future, and givetips to world leaders, prevent climate changes and advice on how to make a better world. The production and construction of Resurrection represents not only our innocence and our blind belief in prophetic symbols created by the elements of pop culture, but also our violent responses to such figures. Even after the death of such figures, we continue to follow them with an ill desire. Narrative style - ‘The 1-Show’ A lot of today’s popular culture has evolved around the mass media and it has created a strong link of dependency with ‘superstar’ celebrities. And although television is losing its’ leading exclusive role when compared to the use of the internet, it is still the only media that can gather hundreds and thousands of people in one place to follow unique, once in a lifetime live broadcasts such as Michael’s. Within this frame, the installation follows a format, imagery and a narration of an American talk show. Despite the supernatural feature of the interview, the footage presented in the installation is made to be completely realistic. This also applies to the appearance of ‘Michael’, the reactions of the crowds, the emotional yet professional mannerisms of the talk show host and the reporter in Times Square location. Additionally, the camera work mimics a one-to-one television talk show style, even including the raw documentary style of live footage from variouscities, which are brought to us by news anchors from all around in many different languages. Narrative elements: Live video within the installation consists of two main assets, 1) The studio interview with “Michael”. 2) Live coverage of people’s reactions from around the globe. Edits between the main assets as the interview progresses. The main narrative elements are: • Opening title sequence of the talk show
 • Introduction of the unique nature of ‘tonight’s show’ by the talk show host; “Mr. Paul Burke” including live links to our reporter “Mary”standing by the main selected spot“Times-square” in New York. • Introduction and entrée of the star guest “Michael” by the talk show host • Wide shots of big crowds gathered to watch the broadcast
 • Reactions from fans via live links
 • Questions posed to “Michael” by the talk show host
 • Questions posed to “Michael”by fans via live streaming channels and links
 • “Michael’s” response to the questions posed (quoting his own lyrics)
 • Final statement and farewell by “Michael”
 • Closing speech by the talk show host
 • Title sequence of the talk show

Adel Abidin was born in Baghdad in 1973, He did move to Helsinki in 2001 and lives there since then, Abidin joined the Finnish Art Academy in 2003 in order to do his Mater degree in fine Arts. during that time he switch his practice from full time painter to multimedia based practice, and since 2004 he started his career as a video and installation based artist. Abidin’s art uses various media such as videos, video installations, multi media sculptures and sound based installations and photography to explore the issues of the contemporary world that we are living in. His main point of departure is always linked to the intention to explore the complex relationship between visual art and politics & identity. Using a sharp palette of irony and humour always gravitated towards different social situations dealing with elusive experiences and cultural alienation. He uses his cross-cultural background (as an Iraqi artist living in Helsinki) to create a distinct visual language often laced with sarcasm and paradox, while maintaining an ultimately humanistic approach. This sarcasm used is nothing but a medium of provocation to serve the purpose of extending the mental borders of the artwork beyond the limits of the exhibition space. Always interested in creating opportunities to prolong the discussions beyond artwork by enabling the audience to convey mental elements from the work into their daily life. Moreover, he always finds the words ‘politics’ and ‘identity’ more than a terminology or a path that we travel in, as they unfold to other concepts like discrimination, mass media manipulation etc. Abidin presented his work at many Biennales such as: The 5th Guangzhou Triennial (2015); The 56th Venice Biennale- Iran Pavilion (2015); the Glasstress-The 56th International Art Exhibition– Venice Biennale (2015); Biennale of Contemporary Art of Bosnia (2013); 54th Venice Biennale- Iraq Pavilion (2011); 10th Sharjah Biennial (2011), 17th Biennale of Sydney (2010); 11th Cairo Biennale (2008); 4th Gothenburg Biennale (2007); 52nd Venice Biennale- Nordic Pavilion (2007); (Student workshop participation) 5th Istanbul Biennale (2005). Other participations such as: The Pera Museum, Istanbul; Aga Khan Museum, Toronto, Canada; Rapid Pulse International Performance Art Festival, Chicago, USA; Gwangju Museum of Art, South Korea; National Gallery of Victoria, Melbourne, Australia; The New Museum, New York, USA; MACRO-Museum, Rome, Louisiana Museum; Copenhagen, Station Museum, Houston; The Jerusalem show VII, Jerusalem; Hauser & Wirth Gallery, London; Mori Art Museum, Tokyo; Singapore Art Museum; Museum of Anthropology, Vancouver; Mead Gallery, UK; Palais de Tokyo; Arab World Institute, Paris; MOCCA, Toronto; Arts-Talks and Sensations, Abu Dhabi; MATHAF- Doha; Espace at Louis Vuitton. His solo exhibitions include: Lawrie Shabibi, Dubai, UAE (2015); Cover-Up!, Al Sultan Gallery, Kuwait (2015); Maraya Art Centre, Sharjah (2013), Lawrie Shabibi Gallery, Dubai (2013), ARTER- Space for Art, Istanbul (2012), Darat Al-Funun, Amman (2011), DA2- Centre of Contemporary Art in Salamanca, Spain (2010 ), KIASMA- Museum of Contemporary Art, Helsinki (2010), Association media Art gallery, Helsinki (2014). Abidin has received The Finland Prize for Visual Arts in (2015), Five Years Grant from The Art Council of Finland in (2013); Ars Fennica Prize Nominee 2011. Abidin has invited to be a visiting lecturer at many schools of Arts such as: College of Liberal Arts, Oregon State Uni. Portland, Oregon, USA (2010); The Art Academy of Helsinki (Kuva), (2015), LASALLE College of Arts, Singapore (2016); CalArts, California Institute of Arts, CA, USA (2016).

Three Love Songs explores the multiple ways to use and manipulate images to create juxtapositions of meanings from the mundane to the extreme. This piece examines terror and love, and how façades are played through song, specifically Iraqi songs that were commissioned by Saddam Hussein, used to glorify the regime during the decades of his rule. The installation syncs three stylized music videos (lounge, jazz and pop) that each features an archetypal western chanteuse: young, blonde, and seductive. Each video?s dramatic ?look? creates a different atmosphere but the songs dedicated to Saddam Hussein tie them together. The lyrics are sung by the performers in Arabic (Iraqi dialect) and are subtitled in English and Arabic. The singers do not know what they are singing about, but they are directed to perform (though voice and gesture) as though the songs were traditional, passionate love songs. It is this uncomfortable juxtaposition ? between the lush visual romanticism and the harsh meaning of the lyrics, between the seduction of the performer and comprehension of the viewer ? that forms the main conceptual element of this work.

Adel Abidin is a visual artist. His multi-media practice explores the complex relationships between culture, politics, and identity. Using a sharp palette of irony and humor, Abidin gravitates towards social situations dealing with elusive experiences and cultural alienation. Abidin uses his cross-cultural background to create a distinct visual language often laced with sarcasm and paradox, while maintaining his ultimately humanistic approach. Abidin was born in Baghdad in 1973 and currently lives and works in Helsinki, Finland. He has exhibited in both group and solo exhibitions including the Helsinki Museum of Contemporary Art (KIASMA), the Centre of Contemporary Art, Salamanca, the 10th Sharjah Biennale, The 17th Sydney Biennale, and the 52nd and 54th Venice Biennale. In 2010 he exhibited his well-known video installation, Three Love Songs, at Mathaf. In 2011 he presented his critically acclaimed video installation, Consumption of War. Adel`s exhibitions in 2012 included: L`institut du Monde Arabe, a major solo exhibition at Arter ? space for art in Istanbul and at Kunsthalle Winterthur, Switzerland. He has also been selected to participate in a group show in Tokyo at The Mori Art Museum In 2013, his 2006 video installation, 52 Guaranteed Affections, got selected to be part of the big celebrated anniversary group exhibition at the Mori Art Museum. Adel`s work has been part of a group exhibition at the Mead Gallery in the UK. And also exhibited at Hauser & Wirth Gallery in London. The New York Times selected his work Al-Warqaa 2013, as the main piece of Middle Eastern art during Dubai art fair. In 2014, Adel will be exhibiting at the Louisiana Museum of Modern Art in Denmark, the Contemporary Art Museum in Rome, the Louvre-Lens Museum in France and many others.

Void est un court-métrage narrant l'histoire d'un occidental qui est un religieux fanatique. Sa vie flotte entre la fantaisie et la réalité. Le film soulève des questions telles que, comment peut un homme occidental (finlandais) devenir fondamentaliste et que pourrait-il faire? Je crois que les raisons derrière le fanatisme sont différentes dépendant de la culture derrière elles. Le film discute visuellement le conflit que les gens ont avec le sens moderne de manque et de vide. Dans ce morceau, le conflit se termine par la destruction de ce vide.

Curriculum Vitae: Adel Abidin, born in Baghdad 1973 lives and works in Helsinki- Finland. Education: 2003-2005 MFA, Academy of Fine Arts- Helsinki 1996-2000 BA, Academy of Fine Arts- Baghdad 1990-1994 B.Sc. in Industrial Management, Mansour University- Baghdad Future exhibition: 2009 Kiasma (Museum of Contemporary Art)- Helsinki (Solo show) 2008 White Box Gallery- New York (Solo show) MUU Gallery- Helsinki (Solo show) WeeGee Exhibition Centre/ CARTES Centre of Art & Technology Espoo Camões Institute- Lisbon (group show) The Renaissance Society- the university of Chicago (Group show) The Mildred Lane Kemper Art Museum- St.Louis- USA (Group show) Gallery 5020- January- Salzburg (Group show) Espace Louis Vuitton- Paris (Group show) 2007 Triple Base Gallery- San Francisco (Solo show) Solo Exhibitions and events: 2006 Kluuvi Gallery- November- Helsinki Premier of a short film (VOID)- Kino Theatre- Helsinki Huuto Gallery- April- Helsinki 2004 Two Projects- Art Academy Gallery- Helsinki Oil Paintings- Kaapelitehdas Gallery- Helsinki 2002 Reflected Truth-Kaapelin Galleria- Helsinki Land, Inaa Gallery-Baghdad 2001 Under siege - Galleria Primavera- Helsinki 1999 Millennium 3-Inna art gallery- Baghdad 1990 Carbon on Paper-Alweya Club- Baghdad Selected Group Exhibitions and Festivals: 2007 Tallinna Kunstihoone- Tallinn Gemak- The Hague ? Green/ Red Zone- Netherlands Museum of Photography- September- Helsinki Gothenburg Biennial- August- Gothenburg The Rencontres internationals Berlin/ film festival Venice Biennale 52nd- Venice- Nordic Pavilion IMPAKT Festival- Utrecht- The Netherlands The Rencontres internationals Madrid/ film festival Tampere Short Film Festival 37th- Tampere- Finland 2006 MOCA- Museum of contemporary Art- Taipei The Rencontres internationals Paris/ film festival Arab film festival? Toronto 12th International Pärnu Fideo and Vilm Festival- Estonia Museum of Photography- Helsinki Fredericianum Khunsthalle?Kassel- Germany October Saloon 47- Belgrade Frieze Art Fair- London Images Festival- Toronto Saw Gallery- Ottawa 2005 Anda Art Gallery- Amman LENS POLITICA film festival-Andorra theatre- Helsinki The Rencontres internationals Paris/ film festival Luksuz film festival-Slovenia Urban Flesh and Blood-Contemporary centre- Russia & Art expo- Italy Lost in Translation workshop- Istanbul Biennial The Holden Gallery- Manchester Rantakasarmin Gallery-suomenlenna- Helsinki Tennespalatsi Art museum-Helsinki 2004 Blank Space-new contemporary space?Screening- Sydney Katakomben, international festival- ?Seller?- Berlin Finnish- Russian exhibition- Lahti As Part of London Biennial? Area 10- London 2003 Stockholm art fair-Stockholm 2002 Petit Format-Galleria Primavera- Helsinki 2001 Christmas Exhibition-art on paper- Slovenia 2000 Irak: terre oubliée- Paris 1999-1997 Many Group shows in Iraq and the Arab world Professional experience: 2007 Part of Jury- "Samaa Maata"- Video Competition Artist?s symposium ORTung- Salzburg- two weeks Residency Guest artist- Art School MAA- Helsinki Guest artist- multicultural seminar- Joensuu- Finland 2006 Guest artist- Tampereen Ammattikorkeakoulu Part of Jury- TARU-TALLI Gallery- TARU Project- Helsinki Art teacher at Kulosaaren yhteiskoulu- Helsinki 2005 Guest artist- Vantaa Ammattikorkeakoulu- Vantaa 2004 Work Shops? Kiasma/ Museum of Contemporary Art- Helsinki Awards: 2007 AVEK/ Audio Visual cultural Prize of the year 2007 2006 Artist of the month?FRAME-Finnish Fund for Art Exchange 2005 Audience award-LUKSUZ film festival-Slovenia 2002 First Prize-Contest of Young Iraqi Artists 1999 Third Prize-Contest of new Iraqi Sculpture. Grants: 2007 The Art Council of Finland- Venice Biennial FRAME- FUND for Art exchange- Venice Biennial AVEK/ Promotion for audiovisual culture- Venice Biennial Finnish Cultural Foundation / One year grant AVEK/ Promotion for audiovisual culture 2006 Finnish Cultural Foundation AVEK/ Promotion for audiovisual culture 2005 The Art Council of Finland-Travel grant Finnish cultural foundation) AVEK/ Promotion for audiovisual culture 2004 The Academy of Fine Arts 2003 The Arts Council of Finland 2002 The Arts Council of Finland Selected Reviews, Articles and TV programs: 2007 V magazine (Helsinki) Suomen kuva lehti (Helsinki) Interview Wonderland magazine (London) Teknemedia, L?arte contemporanea in Italia Spike Art Magazine (Austria) NY art magazine New York times The Guardian International Herald tribune La Monde (France) Helsingin Sanomat (Helsinki) Amo lehti (Tampere, Finland) Taide lehti (Helsinki) Talk show- International media conference (Helsinki) Helsingin Sanomat, Jan. 11th (Helsinki) 2006 Helsingin Sanomat, Feb. 20th, May 5th, Aug. 5th, Nov. 18th 2005 YLE, channal Teema Helsingin Sanomat, Sept. 25th "art-ist" contemporary art magazine`s special issue on Finnish art scene, Sureyya Evren, Istanbul, Turkey 2004 Yle TV2, Artur, Sept. 21 Helsingin Sanomat, Feb. 12, ?Musta öljy? 2003 Helsingin Sanomat, Apr. 25, ?Bagdad, Detroit, Helsinki?, Yle TV2, Artur, Apr. 7 2002 Helsingin Sanomat, Jul. 13, Exhibition Review Hufvudstadbladet, May, ?Så sant? så sant!? 2001 Hufvudstadbladet, Apr. 26, Fr_n f_rtryck till livsgl_dje Lauantaivekkari, April 28, Taide studiossa Adel Abidin Work in Collection: Kiasma- Contemporary Art Museum- Helsinki Privet Collection of: Mr. Jorge Helft- Argentina Turkish KOC Foundation- Istanbul Professional Memberships: FRAME/ Finnish Fund for Art Exchange AV-ARKKI/ Distribution Center for Finnish Media Art Muu-ry/ Media Art organization International Association of Art (IAA, AIAP) Helsinki Artists Association

2 repas de famille. 10 ans d?intervalle. 500 km de distance. Entre les deux : la fuite?

Née en 1973 à Nancy, elle fait ses études à la FEMIS, où elle réalise trois courts-métrages de fiction : Violette, sélectionné par pointligneplan pour une projection organisée par le GREC et la DNAP, Réminiscence, sélectionné aux festivals d?Istanbul et de Stuttgart, et Kassel (Sans titre, 2002) diffusé sur ARTE. Puis elle a tourné un documentaire pour l?inscription de la ville du Havre au Patrimoine Mondial (Unesco 2005) et deux courtes fictions, Lettre à ma s?ur et Ta main blanche, projetées dans le cadre du festival Pocket Films (Forum des images / Centre Pompidou, Paris, 2006).

Une machine est préparée avec un ensemble de mécaniques sophistiquées pour une analyse comportementaliste d?un animal. Les réactions de rejet de cet animal sont traduites en émissions sonores robotiques, dans une recherche constante pour un moyen de communication. Depuis que cette communication fut brisée, les deux espèces on finit par perdre le contrôle de leurs propres mouvements dans un mélange de curiosité et de panique. La machine, programmée de manière à ce qu?elle n?abandonne pas, envoie sans cesse ces ondes audios et ces flahs qui vont continuer à fatiguer la bête, ce qui pourrait être l?argument gagnant.

Isabel Abreu est née à Oporto, Portugal en 1976. Diplomée de l'Ecole d'Art de l'université catholique de Oporto (UCP) en Arts numériques, images et sons, en 2002 . En ce moment, elle travaille en tant que professeur dans l?audiovisuel et collabore à des projets d?images et de son numérique. Rita Barbosa est née à Oporto, au Portugal en 1979. Elle est diplômé en Arts numériques, images et sons (un diplôme de 5 ans) de L'Ecole d'Art de l'Université Catholique de Oporto au Portugal (UCP) en 2002.En ce moment, elle travaille en tant que professeur dans l?audiovisuel et collabore à des projets de design et de multimédia à Oporto.

"Asleep" is an experimental and poetic documentary , shot in Super 8, about the Capelinhos volcano in the Azorean island of Faial . Also included is some footage of the successive eruptions during 1957 and 1958.

Born in Lisbon 1964 Film/video Arts NYC 1991 Cinematographer and cameraman in several art projects and short films Director of several experimental shorts shot in Super 8

"THE BABYLON ARCHIVES : The Dark Side of the Empire, POST 0911" (25 minutes), est une compilation vidéo d'Abu Ali & retroyou produite par les OVNI Archives. 1999-2003. Des rencontres oubliées dans le passé, les premiers mots après l'événement. Célébration à l'huile et pellicule inconnue. "THE BABYLON ARCHIVES : The War Room" (40 minutes), est une compilation vidéo d'Abu Ali & retroyou produite par les OVNI Archives. 2005. Quand le divertissement devient entrainement. Les limites invisibles du jeu à venir, de la victoire finale.

The animation is about the transformation of lines into shapes and objects then to figures and finally into a flight through space.

Ozan Adam was born in 1976 in Ankara, Turkey. He studied art and cinema in New York, worked in film production, advertising, commercials, media, stage construction and design industries. His body of diverse artwork, which consists of text, design, illustration, painting, sculpture, animation, film, video and installation, has been exhibited in solo and collective exhibitions around the world. He has taught film, video production and experimental cinema courses at İstanbul Bilgi University and supervised workshops at Bilkent University, Middle Eastern Technical University, Netherlands Institute for Higher Education and Boğaziçi University. He is currently working at Bahcesehir University teaching production, documentary and video art courses. His film ?Zymotic-Amaurosis? was awarded with the Special Jury Award in the 14th International Ankara Film Festival and another film of his titled ?The Two Names of A Testimony About The Execution of A Happening and A Suitcase Full of Broken Records? was awarded as the Best Experimental Film in the 17th International Ankara Film Festival. Many of his films have been selected and screened by international festivals, galleries and museums.

Zymotic-Amaurosis: Contagious Arbitrary Blindness is a disease caused by a virus, which can capture and store visual information and memories. The film is about a fantastic journey through the book that tells the fragmented story of the remembrances, visions and dreams of a blind man who is subjected to experiments to reveal the visual data that was recorded by the micro-cameras, which were installed in the eyes of an astronaut for a secret mission. After transplanting the eyes of the astronaut to the blind man, they expect to retrieve the recordings through the dreams of the blind man but they get lost in the surreal absurdity of a complex subconscious.

Ozan Adam was born in 1976 in Ankara, Turkey. He studied art and cinema in New York, worked in film production, advertising, commercials, media, stage construction and design industries. His body of diverse artwork, which consists of text, design, illustration, painting, sculpture, animation, film, video and installation, has been exhibited in solo and collective exhibitions around the world. He has been teaching film, video production and experimental cinema courses at İstanbul Bilgi University and Bahcesehir University, supervised workshops at Bilkent University, Middle Eastern Technical University, Netherlands Institute for Higher Education and Boğaziçi University. Many of his films have been selected and screened by international festivals, galleries and museums.

RE: is an ironic piece based on my correspondence with popular international directors and filmmakers. It is a frustrating, perverse and unsuccessful search for ideas connected with an inscrutable film project and classic Hollywood scenes - a piece about artist`s condition and acting desires with intentionally unprofessionally made scenes.

I studied History of Art in Krakow and Acting in London. I participated in various theater/performance worksessions (i.a. with Robert Wilson, Eugenio Barba, Franko B and Ron Athey) and exhibitions in Germany, Greece, Unites States, Mexico, Austria and Russia. Since 2009 I run a private contemporary art space `Florianska22` in Krakow.

Quelque part en Banlieue, dans un futur proche. La classe ouvrière n'existe plus. Vénus se rapproche de la terre. Un homme et son fils refont le monde.

Soufiane Adel est né en 1981 en Algérie et arrive en France à 8 ans. C`est en faisant une école de design, l'ENSCI - Les Ateliers, qu'il découvre le cinéma. En 2004, il décide de filmer son père : ce sera son premier court métrage, "Nuits closes", qui débutera au festival de Clermont-Ferrand. En 2007, il réalise "Kamel s`est suicidé six fois, son père est mort" qui a été sélectionné à la Quinzaine des Réalisateurs et à l'ACID à Cannes en 2008, ainsi que dans de nombreux festivals de par le monde. En 2009, il coréalise avec Angela Terrail, "Sur la tête de Bertha Boxcar", prix du jury au festival Silhouette (montré également à Clermont, Pantin, Ciné-banlieue, Indielisboa ...) et diffusé sur Arte. En 2013, il réalise son second documentaire "Go Forth" qui aborde l`histoire de sa grand-mère algérienne, projetés dans des dizaines de festivals internationaux (Cinéma du réel, Rencontres Internationales Paris-Berlin, Lussas, Montréal...). Son exploration de formes fictionnelles d`auto-filmage se poursuit avec "Vincent V" et "Les bonnes". En 2017, il met de nouveau en scène son père dans une fiction, "La Faim", puis dans l'essai "La lumière tombe", en 2018.

Un soir dans la semaine, mon grand-père Tahar décède en soins palliatifs. Zouina, sa belle-fille est là. Aziz, son fils est là. Fayçal est là. Je suis là. Dieu n?est pas là ? Kamel arrive trop tard.

Diplômé de l?École Nationale Supérieure de Création industrielle de Paris, Soufiane Adel réalise des scénographies pour différentes manifestations culturelles (Les Rencontres de la Photographie d?Arles, le centre culturel Telemar à Rio de Janeiro...). Il signe parallèlement des courts métrages documentaires et de fiction qui sont montrés dans de nombreux festivals. En 2007, il est chef opérateur son d?un documentaire d?Angela Terrail.

23heures. Soufiane, Fayçal et leur mère Zouina, roulent de bistrot en bistrot? Ils cherchent quelqu`un dans les rues de Champigny.

1981 :Naissance en Algèrie le 22 septembre 1990 : Arrivé en France en aout à l`age de 8 ans 2001: Obtention d`un baccalauréat Arts Apliquées à Vitry-sur-Seine (94) 2001:Entrée à l`Ecole Nationale Supérieure de Création Industrielle ( ENSCI, Les Ateliers) (75) pour 5ans d`étude

Re-worked footage from an unfinished film by Senegalese director Mamadou Johnny Sekka forms a re-examination of The Jackson 5’s 1974 trip to Dakar.

Akosua Adoma Owusu is a Ghanaian-American filmmaker, producer, and educator. Aiming to create a third cinematic space or consciousness, Owusu’s work explores the colliding identities of black immigrants in America through multiple forms, ranging from cinematic essays to experimental narratives to reconstructed Black popular media. In her works, feminism, queerness, and African identities interact in African, white American, and black American cultural spaces. Named by IndieWire as one of six preeminent “avant-garde female filmmakers who redefined cinema,”, her work has been screened extensively at festivals and museums nationally and internationally and are available on streaming platforms including PBS, The Criterion Channel and MUBI. In 2013 her short film KWAKU ANANSE was well-received at the Berlinale Shorts and won the 2013 Africa Movie Academy Award. Her short film RELUCTANTLY QUEER was nominated for the Golden Bear and Teddy Award at the 2016 Berlinale Shorts. Owusu has received numerous fellowships and grants including the Lincoln Center Award for Emerging Artists (2020). She has been invited to the 59th International Art Exhibition of La Biennale di Venezia curated by Cecilia Alemani. She currently lectures at Harvard University.

Engravings in the genre of "World Upside Down", known since the 16th century, depict such scenes as a pig gutting the butcher, a child punishing his teacher, a man carrying a donkey on his back, man and woman exchanging roles and dress, and a beggar in rags magnanimously bestowing alms on a rich man. These engravings contain demons, chimeras, fish flying through the sky and death itself, variously with a scythe or in the mask of a plague doctor. The title of the work, Inverso – both an Italian "reverse, the opposite" and the Old Italian "poetry," and Mundus – the Latin "world," hints at a reinterpretation of reality, a poetic vision. In our interpretation, the absurdist scenes from the medieval carnival appear as episodes of contemporary life in a multichannel video installation. Characters act out scenes of absurd social utopias and exchange masks, morphing from beggars to rich men, from policemen to thieves. Metrosexual street-cleaners are showering the city with refuse. Female inquisitors torture men on IKEA-style structures. Children and seniors are fighting in a kickboxing match. Inverso Mundus is a world where chimeras are pets and the Apocalypse is entertainment.

AES+F achieved worldwide recognition and acclaim in the Russian Pavilion at the 52nd Biennale di Venezia in 2007 with their provocative, other-worldly Last Riot (2007), the first in a trio of large-scale, multichannel video installations of striking originality that have come to define both the AES+F aesthetic and the cutting edge of the medium’s capacities. The second of the series, The Feast of Trimalchio (2009), appeared in Venice in 2009, and the third, Allegoria Sacra (2011), debuted at the 4th Moscow Biennale in 2011. United as The Liminal Space Trilogy, this tour-de-force series was premiered in September 2012 at the Martin-Gropius-Bau, Berlin, and the Moscow Manege, the central exhibition hall of the artists’ home city. The Trilogy was shown in the Museum of Fine Arts in La Chaux-De-Fonds, Switzerland (June’September 2014). Most recently all three videos were shown at Albright-Knox Art Gallery, Buffalo, NY (June-September 2015). In 2015 AES+F presented the new project Inverso Mundus at 56th Biennale di Venezia. AES+F received Sergey Kuryokhin Award 2011, the main award of the Kandinsky Prize 2012, the main award of the NordArt Festival 2014, and Pino Pascali Prize 2015 (18th Edition) ‘ all for the project Allegoria Sacra. AES+F were awarded Bronze Medal (2005) and Golden Medal (2013) of Russian National Academy of Fine Arts. AES Group was originally formed in 1987 by the conceptual architects Tatiana Arzamasova and Lev Evzovich and the multidisciplinary designer Evgeny Svyatsky. Exhibiting abroad from 1989, the group expanded its personnel and name with the addition of the photographer Vladimir Fridkes in 1995. AES+F’s recent work has developed at the intersection of photography, video and digital technologies, although it is nurtured by a persistent interest in more traditional media ‘ sculpture especially, but also painting, drawing and architecture. Deploying a sophisticated, poetic dialogue among these media, and plumbing the depths of art history and other cultural canons, AES+F’s grand visual narratives explore the values, vices and conflicts of contemporary culture in the global sphere.

Dans sa performance vidéo Reza Afisina utilise son propre corps en tant que métaphore d'un individu qui se pose des questions sur les pêchés avant d'avoir reçu un certain enseignement religieux. Il transforme son propre corps en objet, ou en un emplacement sur lequel exécuter une punition pour une mauvaise action qu'il a commise alors qu'il était seil. Il veille à remplacer le Dieu par le punisseur.

Le film de Yalda Afsah, tirant son nom du Vidourle, un fleuve français, documente une chorégraphie étrange et subtilement troublante. Il met en scène un groupe de jeunes hommes, qui prennent part à ce qui pourrait être un rituel, un spectacle, un jeu ou un combat. Dans leurs mouvements collectifs, ainsi que dans les moments individuels de concentration, d'anticipation et parfois d'insouciance, les protagonistes, des adolescents pleins d'adrénaline, semblent incarner la fragilité de la condition humaine dans l'attente d'un changement environnemental, semblable à un courant de rivière d'une force inattendue.

Yalda Afsah explore la façon dont l'espace peut être construit de manière filmique, et le caractère documentaire de ses œuvres tend souvent vers des formes de théâtralité. Cette caractéristique formelle de sa pratique se reflète conceptuellement dans ses portraits documentaires à propos de relations entre l'être humain et l'animal, qui révèlent une ambivalence entre soins et contrôle, force physique et volonté brisée, instinct et manipulation. Il cherche à remettre en question et à dissoudre ces dichotomies, tout en créant un espace pour réfléchir à la possibilité d'une empathie globale entre les espèces.

A moment of exposure is about observing the experience of living an idea and gathering materials for an art installation. The camera, as an attentive observer, collects memories and associations related to the "Safe & Sound" multimedia interactive exhibition. Following the process of preparation, presentation, and dismantling of the installation, we seek visual and sensory origins. In the first part of the exhibition, a spatial arrangement features elements such as metal fence sculptures, archived photos of fences in graveyards, and videos of deceased creatures floating in water. These elements are gently dissected to uncover the roots of safety and any remnants of movement left after death. In the second part, different sounds can be heard by interactive audiences resting in bed-shaped sound boxes, prompting questions about the origins of these sounds. Each sound carries the weight of a past incident, reverberating in the space and creating an immersive experience. Ultimately, the film invites viewers to reflect on the connections between memory, loss, and the lingering echoes of life. It encourages an exploration of how we find safety in remembrance and the ways in which our past shapes our present.

Mahshid Afzali: Mahshid Afzali is an Iranian Video Artist and Filmmaker, based in Tehran. She graduated from University of Tehran with a B.A. degree of Scenic Design in 2018. Throughout her studies, she developed a passion for video art as a medium for self-expression. In the past few years she specialized in independent film production and post-production and created several documentary films and videos. Mahshid is also an archivist, and documents her life through videos and photographs that often serve as the foundation for her artworks. / Mahoor Mirshakkak: Mahoor Mirshakkak, Iranian freelance Filmmaker & Sound designer. Graduated in Painting from Tehran Fine Arts University. Currently Working on Multidisciplinary installations Based on Archived sound and videos.

A young girl spending time with her parents (a swinger couple) in a camping site meets an emotionally unstable recruit and becomes fascinated by his special powers. He falls in love with her, but he soon finds out his love is unrequited.

Born in 1974 in Portugal, Sandro Aguilar studied film at the Escola Superior de Teatro e Cinema. In 1998 he founded the production company O Som e a Fúria. His films have won awards at festivals, such as La Biennale di Venezia, Gijón, Oberhausen and Vila do Conde, and have been shown in Torino, Belfort, Montreal, Clermont-Ferrand among others. Retrospectives of his work have been programmed at Rotterdam IFF and BAFICI.

Before the assault, feel the weight of the body.

Born in 1974 in Portugal, Sandro Aguilar studied film at the Escola Superior de Teatro e Cinema. In 1998 he founded the production company O Som e a Fúria. His films have won awards at festivals, such as La Biennale di Venezia, Gijón, Oberhausen and Vila do Conde, and have been shown in Torino, Belfort, Montreal, Clermont-Ferrand among others. Retrospectives of his work have been programmed at Rotterdam IFF and BAFICI.

Hidden memories and lost treasures of our primeval inhabitants.

Born in 1974 in Portugal, Sandro Aguilar studied film at the Escola Superior de Teatro e Cinema. In 1998 he founded the production company O Som e a Fúria. His films have won awards at festivals, such as La Biennale di Venezia, Gijón, Oberhausen and Vila do Conde, and have been shown in Torino, Belfort, Montreal, Clermont-Ferrand among others. Retrospectives of his work have been programmed at Rotterdam IFF and BAFICI.