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Institut d'art contemporain: Regroupant un certain nombre de nouvelles formes d?art et de culture des plus prometteuses de Grande-Bretagne et du monde entier, l?Institute of Contemporary Arts (ICA) est le point de rencontre entre exploration artistique et engagement du public, examinant les questions qui façonnent la culture, la société ainsi que les vies individuelles. En tant que telle, c?est l?une des institutions d?art contemporain les plus innovantes et influentes du monde. Situé sur The Mall à Londres, il regroupe trois galeries, deux cinémas, un théâtre dans lequel se tient les concerts et les performances, un programme approfondi de discussions et bar ouvert tard le soir ainsi qu?un café muni d?un accès gratuit au wifi. L?ICA croit en l?aventure créative, en l?exploration et la découverte, et en l?art en tant qu?inspiration. Finalement, l?ICA n?est pas tant un endroit qu?un principe, une croyance en la nouveauté doublée d?une foi inébranlable dans le pouvoir de la créativité. Arts vivants et arts médiatiques: Depuis sa création en 1947, l'ICA a été une des premières institutions à encourager les différentes formes d'arts grâce à son programme d'arts vivants (performance, théâtre) et d'arts médiatique (art créé à partir d'ordinateurs, art mécanique, installation, art scientifique), et il continue à le faire depuis. L'ICA encourage des artistes qui utilisent les technologies omniprésentes qui nous entourent, qu'elles soient plus ou moins sophistiquées. Ces artistes nous permettent de ressentir le monde de manières dont nous n'avions jamais rêvé et ils nous permettent également de voir notre société sous une nouvelle perspective. Traiter des problèmes qui ont une répercussion sur nos vies quotidiennes et qui sont susceptibles de provoquer des discussions sur les ?uvres présentées est une préoccupation qui est au centre de la philosophie du programme d'arts vivants et d'arts médiatiques.

Emma Quinn est La directrice des arts vivants et des arts médiatiques de l'ICA. Avant de travailler à l'ICA elle travaillait en tant que gestionnaire de contenu pour la Mind Zone du Millenium Dome et a co-organisé des expositions indépendantes comme 'White Noise' à Brick Lane et sQwal à la Oxo Tower. Elle a également acquis une expérience commerciale en travaillant pour de nouvelles compagnies médiatiques telles que le groupe artistique Soda Creative Ltd. Elle est membre du groupe artistique Spore. Elle a obtenu un MA (Master of Arts) en arts numériques à l'université du Middlesex en 1997. Le programme de ce diplôme se concentrait principalement sur la programmation d'ordinateurs.

In every contemporary metropolis there are vague places which evoke a kind of latent absence, places condemned to oblivion. Such is the case of Plaça de les Glòries, a transitory place for hundreds of citizens, as well as the coexistence environment for a small neighbourhood. It is one of those bizarre urban spaces where we can see a duality due to its transformation in a valuable area, motionless while it waits for the imminent arrival of modernity.

Jaime Quinto was born in Alicante the 22nd June 1977. In Valencia he got a degree in Media Studies, focusing on Image and Sound. After working as an editor for several media, he co-directed his first short documentary in 2007, which was selected by various film festivals in Spain. That same year he moved to Barcelona where he got a Master degree in Creative Documentary in UAB and directed his second short documentary ?Glories (Nobody?s Land)?. His latest work ?manifesto #? was a video piece for the 2009 IGVfest that took place in Dublin.

Camels are whispering I & II is a 2-channel video installation by Ibrahim Quraishi, exploring change in human relations. Heart of the work are 2 videos of the artist with his mother, questioning that impactful relation of self-identification. Around it we hear voices of artists, activists & thinkers; people who dare to go against the grain. People who take an exceptional position & don’t vote with the majority in times of trauma, conflict or change. In a cross cultural, transgender, cross historical mix of pre-recorded statements, these outsiders are talking about why they felt change is needed. The public will be learning, sometimes laughing or crying from accounts of the participants who tell short stories no longer than 3 minutes. The selected voices of artists, philosophers, activists are: Angela Davis, Judith Butler, Marina Abramovic, Serge Latouche, Nawal Al Saadawi, Noam Chomsky, Yuval Noah Harari, Assia Djebar, Hanna Schygulla, Jessica Ekomane, Komi Togbonou, Seyran Ate?, Yara Mekawei a.o. This video installation was conceived together with the ecological architectural collective, RaumlaborBerlin, winners of 2021Golden Lion Venice Biennale for Architecture. Sound compositions are by Eunice Martins, Heidrun Schramm, Mike Ladd and mixed by composer Norscq. Videographer & animation by Alex Weiss.

The art of Ibrahim Quraishi focuses on change, inter-cultural resistance of our socio-political realities. The ”2017 List of 50 most exciting artists in Europe right now/ART NET Survey” stated: "Quraishi is a visual artist whose work encompasses various media such as video, film, analog photography, painting & performance installations. Quraishi is characterised by a nomadic existence & divides his time between several cities across Europe & the Middle East. He consciously explores the dynamics of migration and he engages in research, teaching & creative work simultaneously in various cities & spaces”. Quraishi recently launched a research group on integrated ecology & artistic practice in Lahore called “Electric Rickshaw” with The School of Moving Images in Teheran. He is currently a member of the Fine Arts Department at Gerrit Rietveld Academy Amsterdam. He was guest professor at Netherlands Film Academy Amsterdam 2014-2017 & he thought at Art University of Amsterdam between 2007-2014. He is in the midst of finishing his first feature film “Holy Mama.”. He is a regular cultural columnist for taz, die Tageszeitung DE & counterpunch US. In 2021-22 he was fellow of Stiftung Kunstfonds Germany. Most recently, Kino Arsenal Berlin screened the rough cut of his film “Baumchen Wechsel Dich”about multiple notions on migration, children & identity.

Technology?s physical past is fading. It is carefully covering its trails, leaving only behind negative connotations of its former, inner self; boards, circuitry and cables ? in essence its vital organs. These are present only in niche-fiction and reports on devious activities. Simultaneously, we are pouring ourselves into a collective stream of information, be it in the form of text, video, images, symbols and game avatars. We look to escape our shortcomings, to live vicariously through fictional characters ? we maneuver a space in which we are the compressed versions of each other. It is the convergence of our self- created fictional worlds with the external collective one, in the form of our preferred ways of communication. Material drawn from the different sources of our ?collective stream of information? is the basis of short films. It?s a collage of established narrative techniques, collected personal data and taped conversations. I reach out to an intimate social environment and retrieve a subjective visual record. Any documentation will be inherently flawed, extracting only some parts of a whole. The films organize diverse and dissonant elements in a cinematic dynamic that contracts. We see a small group conspiring together, concerned about shaping an object that is not yet present. It is the absence of a device or an idea. There is a strong dramaturgy to their rituals, like believers playing out a strict, scripted set of actions. By devotion and affection they seem to be wafted on into a world of enclosed private experience. It is where the mundane hobbyist encounters the darker parts of his domain. The tactile ? the construction and assembling of objects ? becomes the backdrop for a continuous deciphering of messages. The viewer is torn between a media-constructed paranoia and the comfort of the fictitious adventure ? the presence of technology is lost in science-fiction. It dissolves into an external image-space, one that exists both as a contemporary and as a distant memory. It represents a contemplative comfort-zone, turning to the realm of the private dream. This is the forensic scene. This is the place to investigate. The recurring narratives are reaching for this space, through the alienation of the familiar, by the means of forgotten devices.

Oscar Qvale (b. 1985) lives and works in Oslo. He earned his BFA degree from the Bergen National Academy of the Arts and Hochschule für Grafik und Buchkunst Leipzig (HGB), specializing in photography. In 2012 he received his masters degree from the Oslo National Academy of Fine Art.

RECODE est une vidéo réalisée à partir d?une ligne d?un code ADN. Le séquençage de l?ADN a été réalisé par Tom Kritensen, professeur de biochimie. Ce projet a reçu le soutien du Norwegian Art Council (Art and New technology) Cette vidéo a été montrée dans les principaux festivals d?arts numériques et de nouveaux médias, à Séoul lors de ExiS 2005 ? festival de la vidéo et du film expérimental, à Rio de Janeiro lors de festival international d?art électronique et numérique, à Toronto au NFF 05: Inner Ecologies - New Forms, festival international d?arts média, à Sao Paulo, au festival international d?art numérique.

Lasse Raa est un jeune artiste qui vit et travaille à Oslo, Norvège. Il utilise différents médiums et appareils de communication. Il présente le plus souvent ses pièces et ses recherches sous forme de vidéos retravaillées numériquement. Il a étudié au Robert Meyer Art College d?Oslo.

MAGMA is a method driven and improvisation based film project produced and directed by Julian Rabus. The shoot consists of long situations that last up to several hours and are filmed with up to four cameras. Actors are given space to behave without dramatic functions. Following intuitions opens a way to engage with certain psychological patterns and find narrative structures, which then manifest themselves in the editing and the viewer’s perception. In the film couples and peer groups try to find their way in everyday situations: they perform, reveal themselves, make themselves vulnerable, are insecure, fall in love or pretend to the others.

Julian Rabus works as a director and producer in the field of media art and narrative film since 2016. After he graduates from Academy of Fine Arts Munich in the class of Julian Rosefeldt he studied Film Directing at the California Institute of the Arts in Los Angeles and moved back to his hometown Berlin to finish his studies at the University of Arts in the Narrative Film class of Thomas Arslan.

DERRIERE LA LUMIERE (2012) Vidéo HD, 30 ?, son/couleur, mono bande, présentation en vidéo projection En français, sous-titres anglais Derrière la lumière parle de la singularité d?une personne et de la distance entre son identité administrative et son identité personnelle. Les voix ont été enregistrées en divers moments, en côtoyant la communauté du collectif des personnes sans papiers à Paris (CSP 75). Dans l?échange, les uns et les autes, (ici deux femmes et un homme), évoquent des sujets tels que le sentiment du temps, de l?espace et de la distance, le plaisir et l?image, questions qui ne renvoient pas directement à leur situation administrative. Parallèlement, le travail photographique, alors que la question de l?image est particulièrement sensible dans ce contexte, rendant nécessaire la prudence, est constitué de portraits photographiques et d?images contextuelles en n/b argentique. Le film Derrière la lumière montre dans l?univers plus ou moins reconnaissable de la chambre noire du labo photo, la lente révélation sous lumière rouge de trois portraits en n/b. Ces images mouvantes apparaissent en écho de la parole. D?autres images sur la lutte pour la reconnaissance administrative et l?intégration apparaissent : documents administratifs, scènes d?actions collectives. La forme visuelle hétérogène, mais basée les trois fois sur le même procédé, laisse apparaître, à travers la parole, la singularité et l?imaginaire de chaque personne. L?image mentale de ces personnes se crée petit à petit, tandis que celle de leur présence ?physique? reste en flottement. L?unique tirage de chaque portrait photographique, réalisé pendant le tournage du film, a été remis à chacun des trois protagonistes.

Née en 1984 à Prague, Catherine Radosa déménage en 2005 en France pour y faire des études supérieures en art. Récemment diplômée de l?ESBA TALM (Le Mans) avec félicitations du jury à l?unanimité, elle vit et travaille à Paris et dans d?autres lieux du monde où elle va à la rencontre des sujets et des contextes, historiques et sociopolitiques.

La scène sur la plage peut être reconnue du premier regard comme celle venant de la célèbre peinture de Manet : ?Déjeuner sur l?herbe?. Mais qu?est ce qui rend cette version de la célèbre composition si provocatrice ? C?est l?inversion des genres. La projection de cette vidéo dans l?espace publique serait une provocation d?une attitude voajeristique sur des territoires consommés inattendus. Cette errance dans le temps ne fait pas face à un corps féminin, mais à la place, il révèle un corps masculin. Une contextualisation de ce changement radical pourrait être une déviance.

A car travels through a desolate industrial area at night. It stops near an overturned truck that was carrying pigs. Dead animals lie scattered across the road; a fatal incident, a huge loss of animal life. A premature death ironically, since the pigs had been on their way to the slaughterhouse. The subtle camera movement switches from the subjective view of the handheld camera to the objective and contemplative view of the rising camera that is mounted on a crane and surveys the scene from a great height. Finally, a big firework is set off, seemingly dedicated to the dead animals, as though it was a requiem. The scene is a recreation from news coverage.

Lives and works between Amsterdam and Athens. She completed her education in Fine Art (BA, MA, PhD) at the University of Leeds in Britain with scholarship by the Arts & Humanities Research Council. Her body of work spans from experimental-documentary practices, to video-essays, archival footage and most recently cinematic narratives and medium length films. She has recently completed the Rijksakademie van beeldende kunsten residency (2013-2014) in Amsterdam, with a scholarship by Onassis Foundation (GR). Her first solo exhibition was presented at Martin van Zomeren Gallery, Amsterdam, 2014. Currently her work will be presented at EYE Film Institute, Close-Up: A New Generation of Film and Video Artists in the Netherlands (Jan-May 2015). She has participated in group exhibitions: VISIO European Program on Artists’ Moving Images 2015; 1st Research Pavilion, Venice Biennial, 2015; Art Rotterdam Projections, Kunstvereniging Diepenheim, 2015; Ce que raconte la solitude, ART-O-RAMA, 2014; Rijksakademie OPEN, 2013 – 2014, Manifesta 8, 2010; No Soul For Sale, Tate Modern, 2010. Her films and video works were screened at: Netherlands Film Festival, International Film Festival Rotterdam, BFI London, Cinema de la Nouvelle Lune, Curtas Vila do Conde, Gulf Film Festival Dubai, Capalbio Cinema, Project Space Leeds, and as part of Rencontres Internationales, 2010, at Centre National d’Art Moderne – Centre Georges Pompidou, Reina Sofia National Museum and Haus der Kulturen der Welt. Her work is part of Stedelijk Museum Amsterdam collection. Her films and videos balance between an empirical perception of landscapes and events and an authentic representation of them. Her narratives are located at the margins of the urban, haunted by stray dogs, roadkills, fatal accidents and dissipated death. The cryptic and universal nature of these cinematic worlds is initiated by a certain realism that has very little to do with its usual representation. Dead and living, human and non-human coexist in an accord of dream and sensuality. This is the land of her semi-autobiographic narrations; returns to personal histories that reveal something of the subsequent carving of a place’s fiction and not necessarily of the place itself.

SYNOPSIS Three Farewells: The Last Burial Janis Rafa The Last Burial proposes a visual approach on the concept of death and the fear of losing, outside the rigid anthropocentric understanding on human / non-human existence. It describes the moment of loss within the intimate space of a family house. The father and mother of this familial environment are silenced, in a state of mourning. Their sorrow is expressed through the form of water, rain or onions; visual symbolisms that take the characters into a timeless state of being and awareness, reflecting on the house’s past. The Last Burial consists part of the Three Farewells (2013), a trilogy of burials produced by Janis Rafa, with the support of Amsterdams Fonds voor de Kunst Alexander S. Onassis Foundation Rijksakademie van beeldende kunsten.

BIO Janis Rafa Lives and works between Amsterdam and Athens. She completed her education in Fine Art (BA, MA, PhD) at the University of Leeds in Britain with scholarship by the Arts & Humanities Research Council. Her body of work spans from experimental-documentary practices, to video-essays, archival footage and most recently cinematic narratives and medium length films. She has recently completed the Rijksakademie van beeldende kunsten residency (2013-2014) in Amsterdam, with a scholarship by Onassis Foundation (GR). Her first solo exhibition was presented at Martin van Zomeren Gallery, Amsterdam, 2014. She currently presents work at EYE Film Institute, Close-Up: A New Generation of Film and Video Artists in the Netherlands (Jan-May 2015). She has participated in group exhibitions: VISIO European Program on Artists’ Moving Images 2015; 1st Research Pavilion, Venice Biennial, 2015; Art Rotterdam Projections, Kunstvereniging Diepenheim, 2015; Ce que raconte la solitude, ART-O-RAMA, 2014; Rijksakademie OPEN, 2013 – 2014, Manifesta 8, 2010; No Soul For Sale, Tate Modern, 2010. Her films and video works were screened at: Netherlands Film Festival, International Film Festival Rotterdam, BFI London, Cinema de la Nouvelle Lune, Curtas Vila do Conde, Gulf Film Festival Dubai, Capalbio Cinema, Project Space Leeds, and as part of Rencontres Internationales, 2010, at Centre National d’Art Moderne – Centre Georges Pompidou, Reina Sofia National Museum and Haus der Kulturen der Welt. Her work is part of Stedelijk Museum Amsterdam collection.

The film is based on forms of experimental documentary practice. Its title reflects the distance between Pakistan and Greece that clandestine migrants have to cover through their movement from the East to the West. The opening and closing scenes of the film take place inside a car and present footage of the journey that Pakistani men and myself made to the centre of Athens to covertly receive a newly arrived migrant who entered the country through smuggling networks. The narrative of the film is located on the outskirts of Athens where Pakistani male communities live and work undercover within a horse-riding club next to the city?s airport. The project attempts to question notions of travel, movement and distance outside a westernised perspective by concentrating on a terrain vague. Through the travelling camera, the film documents the ?invisible? sub-geographies of the urban landscape in one of Europe?s capitals.

Janis Rafailidou (1984, Athens) the last nine years lives in UK. She studies as a PhD researcher on contemporary forms of video-installation art and experimental documentary practice in Fine Art, at the University of Leeds; awarded by the Arts and Humanities Research Council. She has participated in exhibitions in Greece and UK, with her latest participation at the Thessaloniki Biennial of Contemporary Art 2009. Her practice-based PhD research is presented this year in Manifesta 8, Murcia. Further information on her work can been found at: www.janisrafailidou.co.uk

Jon Rafman’s Poor Magic is a vision of a post-human dystopia featuring animated 3-D bodies continuously tortured in abstract digital space. The video presents the viewer with a haunting programme of repeating motifs: a blue featureless avatar, a view from a colonoscopy, and ranks of identical figures crashing and toppling over each other, made with the help of crowd-simulation software. While a poetic lament, Poor Magic addresses the fragmented consciousness of a post-physical existence. The film shows a terrifying image of a future where all humanity is uploaded to a virtual purgatory and endlessly abused. Or perhaps it is also a brutal representation of the present moment and the effect that technology has on our flesh and psyche.

Jon Rafman est né en 1981 au Canada, il habite et travaille à Montréal. Artiste, réalisateur et essayiste, il est diplômé de l’Institut des Arts de Chicago et de l’Université McGill (Montréal) en philosophie et littérature. Son travail est centré sur l’impact émotionnel, social et existentiel de la technologie sur la vie, présentant une vision mélancolique des relations sociales dans des communautés et réalités virtuelles contemporaines. Ses vidéos mettent en exergue la manière dont le caractère éphémère de la pop culture et des subcultures façonnent les désirs individuels et définissent ceux qui en sont les sujets. Le travail de Jon Rafman a été exposé lors d’expositions individuelles , notamment au Stedelijk Museum d’Amsterdam (2016), au Westfälischer Kunstverein de Münster (2016), au Musée d’art contemporain de Montréal (2015), à la Zabludowicz Collection, Londres (2015), et au Centre d’art contemporain de Tel Aviv. Il a également participé à de nombreuses expositions collectives, notamment à la 9ème Biennale de Berlin ; à la Manifesta 11 (2016) ; à la Kunsthalle de Vienne, dans l’exposition « The Future of Memory », (2015) ; au Fridericianum à Kassel dans l’exposition « Speculations on Anonymous Materials » (2015) ; à la Biennale de Lyon (2015) et à la Biennale de Moscou (2015). Il a également été présenté à la Saatchi Gallery de Londres et au Palais de Tokyo (2012). Il a obtenu le Prix d’excellence en arts visuels au Musée des Beaux-Arts de Montréal (2015), et son court métrage « Mainsqueeze » a été nominé au Tiger Award du festival de film de Rotterdam.

Paris is not necessarily the first choice as the setting for a ghost story. The excessive romance of the French metropolis’ cultural symbols renders them simply unsuitable as backdrop for horror stories. But that’s not the case in Ella Raidel’s four-minute short film, which arose in the course of her extensive research project Of Haunted Spaces and refers to an upcoming feature film project. In We’ll always have Paris, the Eifel Tower, Champs-Élysées, magnificent fountains, and trimmed hedges stand as faux French in the hazy rain of Tianducheng. The residential complex located in the suburbs of the Chinese megapolis Hangzhou is one of the countless, largely unpopulated pop-up sites that sprung up overnight through high-speed real-estate speculation. In Raidel’s film, the Eifel Tower is the anti-gravity center of a phantom zone furnished with stark high-rises, parking areas, and gardens—an urban proposition that amounts to nothing. As the camera focuses on the building clone and its surroundings from various perspectives, the film suddenly changes tone. A woman who at first is visible only from behind enters the urban planning remake. Through a construction site corridor, she enters a conference space, improvised by partition walls, from which the view of the tower’s base condenses to an image of the uncanny. Like the pastiche in Tianducheng, We’ll always have Paris also contradicts the logics of representation; the film itself becomes a simulation of an architecture film, of a capitalism critique, of a ghost story: as they say in the film classic Casablanca, "We’ll always have Paris." But what do we have here? (Esther Buss)

Ella Raidel, is an Austrian filmmaker, artist and researcher who has lived in Taiwan for the past 20 years. In her interdisciplinary works – films, videos, research and discourses – she focuses on the socio-cultural aspects of globalization, urbanization and the representation of images. Her hybrid practice is to create a discursive space for filmmaking, art and research. She is currently Asst. Professor at NTU Singapore, lives and works in Singapore. In recent years, she has been concerned with China’s unprecedented growth and rapid urban changes, in experimenting with new documentary modes, narrations and methods. Raidel’s works has participated in international biennials, exhibitions, conferences, and presented at numerous International film festivals.

The real estate broker cruises around the rambling speculation landscape on a golfcart and adds names, numbers, and products. The marketing tour is somewhat like a performance whose words circulate through various bodies and objects. A Pile of Ghosts shows construction workers and real estate brokers at work—in authentic and also staged settings, in casting scenes and in changing roles. The so-called reality, at the same time, turns out to be increasingly porous, also hard lines of rupture become increasingly apparent in the retort-like surroundings. Dead new buildings and ruins, brokers and actors, documentation and fiction, simulation and lived experience, the sounds of a jackhammer and the romantic melody of an old Hollywood film. In the tumbledown “Swallow Hotel” in the hills of Chongqing, amidst persistent noises the dandyesque hotel owner Charles defies the turbo-capitalist urbanization process. A Pile of Ghosts layers the seemingly disparate building blocks to form the title’s “pile.” In the end, one ghost story absorbs the other.

Ella Raidel is a filmmaker, artist and researcher. She is Assistant Professor at NTU Singapore at ADM School of Art, Design and Media and WKWSCI School of Communication and Information. In her interdisciplinary work – films, videos, writings – she focuses on the socio-cultural impact of globalization with a focus on urbanization and Asian cinemas. She is interested in reflexive forms of narration in questioning the representation in documentary films. Her film-making corresponds with her writings on Sinophone cinema for researching the poetics in image-making. Her work has been presented and distinguished in numerous international film festivals, exhibitions and biennials.

Ella Raidel’s video Play Life Serie exposes its own methods right from the start. We see film shoots and film sites where Chinese soap operas are produced. As the camera pans to film teams and cameramen, the fictional content of the rehearsed scenes is interrupted and revealed as the process of making-of. At the same time, through editing, Raidel replays particular movements, handholds, and gestures of the characters, thus intensifying their serial level. The repetitions make clear the extent to which sword fights, wine, love, and revolt are part of a medially represented repertoire of gestures. Ella Raidel’s work deals ironically with the Chinese soap opera as fake-factory of collective desires, which in the interplay of fiction and making-of, forces its way through reality, scrutinizing it—as site of image making and image controlling.

Ella Raidel, born 1970 in Austria, studied at Art University Linz, lives and works in Taipei. She is currently Post-doc Researcher at Academia Sinica in Taipei/Taiwan. Ella Raidel is artist, filmmaker, presents her works internationally at Video- and Filmfestivals as well as exhibitions, such as Transmediale 2013 (Haus der Kulturen der Welt, Berlin), Floating Islands (Shanghai Biennale 2012/13 Kinmen/Taiwan), Asian Triennale Manchester, Discovering the Other (National Palace Museum Taipei), Based Upon: True Stories (Witte de Wit Rotterdam) Filmfestivals: CPH:DOX, Dok Leipzig, International Filmfestival Rotterdam, Crossing Europe, Duisburger Filmwoche, etc.

“Without a doubt the most ambitious, most risk-taking work of Rainer’s cinematic career.”—B. Ruby Rich. Rainer’s fourth feature, inspired by her experiences living in West Berlin in 1976 and ’77, when the activities of right-wing terrorists were at their height, offers an audacious, collage-like meditation on state power, repression, violence, and revolution. Vaulting between aerial images of British landscapes, intertitles, fragments of Rainer’s teenage diary, and one unseen couple’s debate (voiced by Amy Taubin and Vito Acconci) over the demise of the RAF, the film is illuminated by a lead performance from the late art and film critic Annette Michelson as a patient undergoing psychoanalysis, whose every gesture was choreographed elaborately by Rainer over a nine-month period. (Synopsis courtesy of The Metrograph)

When Yvonne Rainer made her first feature-length film in 1972, she had already influenced the world of dance and choreography for nearly a decade. From the beginning of her film career she inspired audiences to think about what they saw, interweaving the real and fictional, the personal and political, the concrete and abstract in imaginative, unpredictable ways. Her bold feminist sensibility and often controversial subject matter, leavened with a quirky humor, has made her, as the Village Voice dubbed her in 1986, "The most influential American avant-garde filmmaker of the past dozen years, with an impact as evident in London or Berlin as in New York. Rainer was born in San Francisco in 1934. She trained as a modern dancer in New York from 1957 and began to choreograph her own work in 1960. She was one of the founders of the Judson Dance Theater in 1962, the beginning of a movement that proved to be a vital force in modern dance in the following decades. Between 1962 and 1975 she presented her choreography throughout the United States and Europe, notably on Broadway in 1969, in Scandinavia, London, Germany, and Italy between 1964 and 1972, and at the Festival D'Automne in Paris in 1972. In 1968 she began to integrate short films into her live performances, and by 1975 she had made a complete transition to filmmaking. In 1972 she completed a first feature-length film, LIVES OF PERFORMERS. In all she has completed seven features: FILM ABOUT A WOMAN WHO... (1974), KRISTINA TALKING PICTURES (1976), JOURNEYS FROM BERLIN/1971 (1980, co-produced by the British Film Institute and winner of the Special Achievement Award from the Los Angeles Film Critics' Association), THE MAN WHO ENVIED WOMEN (1985), PRIVILEGE (1990, winner of the Filmmakers' Trophy at the Sundance Film Festival, Park City. Utah, 1991, and the Geyer Werke Prize at the International Documentary Film Festival in Munich, 1991), and MURDER and murder (1996). Rainer's films have been shown extensively in the U.S. and throughout the world, in alternative film exhibition showcases and revival houses (such as the Bleecker St Cinema, Roxy-S.F., NuArt-L.A, Film Forum-NYC, et al), in museums and in universities. Her films have also been screened at festivals in Los Angeles (Filmex), London, Montreux, Toronto, Edinburgh, Mannheim, Berlin, Locarno, Rotterdam, Creteil, Deauville, Toulon, Montreal, Hamburg, Salsa Majori, Figueira da Foz, Munich, Vienna, Athens (Ohio), Sundance, Hong Kong, Yamagata, and Sydney. A half-hour video tape entitled YVONNE RAINER: STORY OF A FILMMAKER WHO... was aired on Film and Video Review, WNET-TV in 1980. THE MAN WHO ENVIED WOMEN was aired on Independent Focus, WNET-TV in, 1989, and PRIVILEGE on the same program in 1992 and during the summer of 1994. In the Spring of 1997—to coincide with the release of MURDER and murder—complete retrospectives of the films of Yvonne Rainer were mounted at the Museum of Modern Art in San Francisco and at the Film Society of Lincoln Center in New York City.

“For Rainer, drama and style aren’t innocent, and the very concept of a story, and the way it’s told, is political”—Richard Brody. One of Rainer’s most narratively complex films, Privilege shifts from a documentary about women going through the process of menopause to a deadpan and delightfully anarchic autobiographical meta-film exploring the power dynamics underpinning experience, memory, and the manner in which women’s stories are told. Synopsis courtesy of The Metrograph.

When Yvonne Rainer made her first feature-length film in 1972, she had already influenced the world of dance and choreography for nearly a decade. From the beginning of her film career she inspired audiences to think about what they saw, interweaving the real and fictional, the personal and political, the concrete and abstract in imaginative, unpredictable ways. Her bold feminist sensibility and often controversial subject matter, leavened with a quirky humor, has made her, as the Village Voice dubbed her in 1986, "The most influential American avant-garde filmmaker of the past dozen years, with an impact as evident in London or Berlin as in New York. Rainer was born in San Francisco in 1934. She trained as a modern dancer in New York from 1957 and began to choreograph her own work in 1960. She was one of the founders of the Judson Dance Theater in 1962, the beginning of a movement that proved to be a vital force in modern dance in the following decades. Between 1962 and 1975 she presented her choreography throughout the United States and Europe, notably on Broadway in 1969, in Scandinavia, London, Germany, and Italy between 1964 and 1972, and at the Festival D'Automne in Paris in 1972. In 1968 she began to integrate short films into her live performances, and by 1975 she had made a complete transition to filmmaking. In 1972 she completed a first feature-length film, LIVES OF PERFORMERS. In all she has completed seven features: FILM ABOUT A WOMAN WHO... (1974), KRISTINA TALKING PICTURES (1976), JOURNEYS FROM BERLIN/1971 (1980, co-produced by the British Film Institute and winner of the Special Achievement Award from the Los Angeles Film Critics' Association), THE MAN WHO ENVIED WOMEN (1985), PRIVILEGE (1990, winner of the Filmmakers' Trophy at the Sundance Film Festival, Park City. Utah, 1991, and the Geyer Werke Prize at the International Documentary Film Festival in Munich, 1991), and MURDER and murder (1996). Rainer's films have been shown extensively in the U.S. and throughout the world, in alternative film exhibition showcases and revival houses (such as the Bleecker St Cinema, Roxy-S.F., NuArt-L.A, Film Forum-NYC, et al), in museums and in universities. Her films have also been screened at festivals in Los Angeles (Filmex), London, Montreux, Toronto, Edinburgh, Mannheim, Berlin, Locarno, Rotterdam, Creteil, Deauville, Toulon, Montreal, Hamburg, Salsa Majori, Figueira da Foz, Munich, Vienna, Athens (Ohio), Sundance, Hong Kong, Yamagata, and Sydney. A half-hour video tape entitled YVONNE RAINER: STORY OF A FILMMAKER WHO... was aired on Film and Video Review, WNET-TV in 1980. THE MAN WHO ENVIED WOMEN was aired on Independent Focus, WNET-TV in, 1989, and PRIVILEGE on the same program in 1992 and during the summer of 1994. In the Spring of 1997—to coincide with the release of MURDER and murder—complete retrospectives of the films of Yvonne Rainer were mounted at the Museum of Modern Art in San Francisco and at the Film Society of Lincoln Center in New York City. In 2006 MIT Press published Yvonne Rainer's memoir Feelings Are Facts: A Life

The Man Who Envied Women sees Rainer, in her own words, “throw down the gauntlet to psychoanalytic feminist film theory,” interrogating and responding to contemporary debates over notions such as the male gaze with a drolly provocative hybrid essay film. Rainer’s account of the break-up of a marriage between a womanizing blowhard Manhattan professor (played alternately by William Raymond and Larry Loonin) and his artist wife, who exists only as voice-over (choreographer Trisha Brown), soon galaxy brains outwards to address concerns as divergent as the housing crisis facing New York artists and political struggles in Latin America. (Synopsis courtesy of The Metrograph)

When Yvonne Rainer made her first feature-length film in 1972, she had already influenced the world of dance and choreography for nearly a decade. From the beginning of her film career she inspired audiences to think about what they saw, interweaving the real and fictional, the personal and political, the concrete and abstract in imaginative, unpredictable ways. Her bold feminist sensibility and often controversial subject matter, leavened with a quirky humor, has made her, as the Village Voice dubbed her in 1986, "The most influential American avant-garde filmmaker of the past dozen years, with an impact as evident in London or Berlin as in New York. Rainer was born in San Francisco in 1934. She trained as a modern dancer in New York from 1957 and began to choreograph her own work in 1960. She was one of the founders of the Judson Dance Theater in 1962, the beginning of a movement that proved to be a vital force in modern dance in the following decades. Between 1962 and 1975 she presented her choreography throughout the United States and Europe, notably on Broadway in 1969, in Scandinavia, London, Germany, and Italy between 1964 and 1972, and at the Festival D'Automne in Paris in 1972. In 1968 she began to integrate short films into her live performances, and by 1975 she had made a complete transition to filmmaking. In 1972 she completed a first feature-length film, LIVES OF PERFORMERS. In all she has completed seven features: FILM ABOUT A WOMAN WHO... (1974), KRISTINA TALKING PICTURES (1976), JOURNEYS FROM BERLIN/1971 (1980, co-produced by the British Film Institute and winner of the Special Achievement Award from the Los Angeles Film Critics' Association), THE MAN WHO ENVIED WOMEN (1985), PRIVILEGE (1990, winner of the Filmmakers' Trophy at the Sundance Film Festival, Park City. Utah, 1991, and the Geyer Werke Prize at the International Documentary Film Festival in Munich, 1991), and MURDER and murder (1996). Rainer's films have been shown extensively in the U.S. and throughout the world, in alternative film exhibition showcases and revival houses (such as the Bleecker St Cinema, Roxy-S.F., NuArt-L.A, Film Forum-NYC, et al), in museums and in universities. Her films have also been screened at festivals in Los Angeles (Filmex), London, Montreux, Toronto, Edinburgh, Mannheim, Berlin, Locarno, Rotterdam, Creteil, Deauville, Toulon, Montreal, Hamburg, Salsa Majori, Figueira da Foz, Munich, Vienna, Athens (Ohio), Sundance, Hong Kong, Yamagata, and Sydney. A half-hour video tape entitled YVONNE RAINER: STORY OF A FILMMAKER WHO... was aired on Film and Video Review, WNET-TV in 1980. THE MAN WHO ENVIED WOMEN was aired on Independent Focus, WNET-TV in, 1989, and PRIVILEGE on the same program in 1992 and during the summer of 1994. In the Spring of 1997—to coincide with the release of MURDER and murder—complete retrospectives of the films of Yvonne Rainer were mounted at the Museum of Modern Art in San Francisco and at the Film Society of Lincoln Center in New York City. In 2006 MIT Press published Yvonne Rainer's memoir Feelings Are Facts: A Life.

Rainer’s last feature is also one of her most personal, inspired by the lows and highs of a breast cancer diagnosis in the early 1990s, and the surprise of a burgeoning lesbian relationship. The latter is playfully refracted here through the love story of two women from very different backgrounds: Yvonne’s sixty-something screen counterpart Doris (Joanna Merlin) who gleefully announces that she “loves eating pussy,” and the younger academic she’s soon to move in with, Mildred (Kathleen Chalfant). A comic romance whose emotions are amplified by Rainer’s structural tomfoolery and signature intellectual rigor—with the director providing running commentary and appearing intermittently to address the camera—MURDER and murder probes the pleasures, and attendant questions, of late-in-life love affairs. (Synopsis courtesy of The Metrograph.)

When Yvonne Rainer made her first feature-length film in 1972, she had already influenced the world of dance and choreography for nearly a decade. From the beginning of her film career she inspired audiences to think about what they saw, interweaving the real and fictional, the personal and political, the concrete and abstract in imaginative, unpredictable ways. Her bold feminist sensibility and often controversial subject matter, leavened with a quirky humor, has made her, as the Village Voice dubbed her in 1986, "The most influential American avant-garde filmmaker of the past dozen years, with an impact as evident in London or Berlin as in New York. Rainer was born in San Francisco in 1934. She trained as a modern dancer in New York from 1957 and began to choreograph her own work in 1960. She was one of the founders of the Judson Dance Theater in 1962, the beginning of a movement that proved to be a vital force in modern dance in the following decades. Between 1962 and 1975 she presented her choreography throughout the United States and Europe, notably on Broadway in 1969, in Scandinavia, London, Germany, and Italy between 1964 and 1972, and at the Festival D'Automne in Paris in 1972. In 1968 she began to integrate short films into her live performances, and by 1975 she had made a complete transition to filmmaking. In 1972 she completed a first feature-length film, LIVES OF PERFORMERS. In all she has completed seven features: FILM ABOUT A WOMAN WHO... (1974), KRISTINA TALKING PICTURES (1976), JOURNEYS FROM BERLIN/1971 (1980, co-produced by the British Film Institute and winner of the Special Achievement Award from the Los Angeles Film Critics' Association), THE MAN WHO ENVIED WOMEN (1985), PRIVILEGE (1990, winner of the Filmmakers' Trophy at the Sundance Film Festival, Park City. Utah, 1991, and the Geyer Werke Prize at the International Documentary Film Festival in Munich, 1991), and MURDER and murder (1996). Rainer's films have been shown extensively in the U.S. and throughout the world, in alternative film exhibition showcases and revival houses (such as the Bleecker St Cinema, Roxy-S.F., NuArt-L.A, Film Forum-NYC, et al), in museums and in universities. Her films have also been screened at festivals in Los Angeles (Filmex), London, Montreux, Toronto, Edinburgh, Mannheim, Berlin, Locarno, Rotterdam, Creteil, Deauville, Toulon, Montreal, Hamburg, Salsa Majori, Figueira da Foz, Munich, Vienna, Athens (Ohio), Sundance, Hong Kong, Yamagata, and Sydney. A half-hour video tape entitled YVONNE RAINER: STORY OF A FILMMAKER WHO... was aired on Film and Video Review, WNET-TV in 1980. THE MAN WHO ENVIED WOMEN was aired on Independent Focus, WNET-TV in, 1989, and PRIVILEGE on the same program in 1992 and during the summer of 1994. In the Spring of 1997—to coincide with the release of MURDER and murder—complete retrospectives of the films of Yvonne Rainer were mounted at the Museum of Modern Art in San Francisco and at the Film Society of Lincoln Center in New York City. In 2006 MIT Press published Yvonne Rainer's memoir Feelings Are Facts: A Life.

“What Rainer was up to, after all, was the reinvention of melodrama as a genre, accented for the contemporary psyche.”—B. Ruby Rich. Namechecking both Virginia Woolf and Jean-Luc Godard in the film’s opening segment, Rainer continues to experiment in her elegiac, hybrid third feature with unshackling narrative from conventional representation, using the paradoxical feminine figure of a lion tamer, Kristina (played by several women, including Rainer herself), and a disjunctive audiovisual syntax that pushes avant-garde film grammar into thrillingly novel, expressive realms. Kristina arrives from Budapest to 1970s New York City, harboring hopes of becoming a dance choreographer, as well as romantic affections for an elusive sailor named Raoul.(Synopsis courtesy of The Metrograph.)

When Yvonne Rainer made her first feature-length film in 1972, she had already influenced the world of dance and choreography for nearly a decade. From the beginning of her film career she inspired audiences to think about what they saw, interweaving the real and fictional, the personal and political, the concrete and abstract in imaginative, unpredictable ways. Her bold feminist sensibility and often controversial subject matter, leavened with a quirky humor, has made her, as the Village Voice dubbed her in 1986, "The most influential American avant-garde filmmaker of the past dozen years, with an impact as evident in London or Berlin as in New York. Rainer was born in San Francisco in 1934. She trained as a modern dancer in New York from 1957 and began to choreograph her own work in 1960. She was one of the founders of the Judson Dance Theater in 1962, the beginning of a movement that proved to be a vital force in modern dance in the following decades. Between 1962 and 1975 she presented her choreography throughout the United States and Europe, notably on Broadway in 1969, in Scandinavia, London, Germany, and Italy between 1964 and 1972, and at the Festival D'Automne in Paris in 1972. In 1968 she began to integrate short films into her live performances, and by 1975 she had made a complete transition to filmmaking. In 1972 she completed a first feature-length film, LIVES OF PERFORMERS. In all she has completed seven features: FILM ABOUT A WOMAN WHO... (1974), KRISTINA TALKING PICTURES (1976), JOURNEYS FROM BERLIN/1971 (1980, co-produced by the British Film Institute and winner of the Special Achievement Award from the Los Angeles Film Critics' Association), THE MAN WHO ENVIED WOMEN (1985), PRIVILEGE (1990, winner of the Filmmakers' Trophy at the Sundance Film Festival, Park City. Utah, 1991, and the Geyer Werke Prize at the International Documentary Film Festival in Munich, 1991), and MURDER and murder (1996). Rainer's films have been shown extensively in the U.S. and throughout the world, in alternative film exhibition showcases and revival houses (such as the Bleecker St Cinema, Roxy-S.F., NuArt-L.A, Film Forum-NYC, et al), in museums and in universities. Her films have also been screened at festivals in Los Angeles (Filmex), London, Montreux, Toronto, Edinburgh, Mannheim, Berlin, Locarno, Rotterdam, Creteil, Deauville, Toulon, Montreal, Hamburg, Salsa Majori, Figueira da Foz, Munich, Vienna, Athens (Ohio), Sundance, Hong Kong, Yamagata, and Sydney. A half-hour video tape entitled YVONNE RAINER: STORY OF A FILMMAKER WHO... was aired on Film and Video Review, WNET-TV in 1980. THE MAN WHO ENVIED WOMEN was aired on Independent Focus, WNET-TV in, 1989, and PRIVILEGE on the same program in 1992 and during the summer of 1994. In the Spring of 1997—to coincide with the release of MURDER and murder—complete retrospectives of the films of Yvonne Rainer were mounted at the Museum of Modern Art in San Francisco and at the Film Society of Lincoln Center in New York City. In 2006 MIT Press published Yvonne Rainer's memoir Feelings Are Facts: A Life.