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A young woman relates the dream she had right after the suspicious death of a journalist known for working on the Fukushima disaster. As she pauses, an oneiric journey unfolds that interweaves her animate surroundings with fragmented facts and rumors about the legendary Hashimoto Experiment from the 70s in which a scientist and his wife tried to teach the Japanese alphabet to a cactus. To manifest the consciousness of plants, they used a lie detector translating their electric output into sound, thus giving them a voice. While the ultimate goal was to make the cactus become a potential witness in the investigation of future crimes, the dream turns into a collective inquiry evolving through a spiral of threatening metamorphoses and mutations. Addressing the fractured nature of cinematic language, Elise Florenty & Marcel Türkowsky`s film is a psychic trance looking for new ways of communication.

Elise Florenty & Marcel Türkowsky are a franco-german artist/filmmaker duo working together since 2009. Combining the fields of cinema, installation, publication and curation, they have been exploring the multiplicity of the self through a spiral of metamorphoses that interrogate our power relation - always shifting - to the Other (« the enemy, the plant, the animal, the spirit, the dead »). Interweaving their respective knowledge in Theory of Cinema/Visual Arts (Nouvelle Sorbonne, Cergy-Paris Art School) and Ethnomusicology/Philosophy/Sound Studies (Humboldt University, UDK - Berlin University of the Arts), they have developed their multifaceted practice between diverse geographies (Europe, Brazil, Japan...) focusing on the (post) human condition in relation to transforming geopolitical landscapes ; natural, built and virtual environments and their multiple inhabitants and hi/stories. Their investigations mainly draw attention to the manifestations of the irrational, the survivals of the fabulesque and the mechanisms of resistance seen through a cosmology of signs and narratives activated by human and non-human protagonists and perspectives to rise alternative ways of reading the present and speculative futures.

Qu?est devenu l?adolescent napolitain «Gennariello» inventé par Pasolini en 1975 dans son petit traité pédagogique Lettres luthériennes? Gennariello aurait aujourd?hui 50 ans c?est à dire le même âge que Pasolini quand il a écrit ce texte, c?est à dire qu?il aurait le même écart générationnel avec des jeunes de 15 ans d?aujourd?hui. Tout en se remémorant en napolitain ce que lui avait dit Pasolini 35 ans plus tôt (l?adresse est donc inversée : Tu est Pasolini, Je est Gennariello) le «fantôme» de Gennariello regarde les jeunes napolitains d?aujourd?hui, en train de jouer, rire et... occuper leurs lycées. Ils pratiquent à des degrés divers l?autogestion, analysant la dictature berlusconienne à la lumière de Fahrenheit 451 ou transformant le lycée en grande discothèque tout en essayant d?échapper à la Mafia. Deux séquences font allusion à Accatone et Oedipe roi (elles encadrent le film comme une parenthèse) alors que deux autres sont tournées sur des lieux où Pasolini a filmé à Naples (Decameron, Comizi d?amore). Le film commence de façon assez documentaire et devient de plus en plus poétique et lyrique.

«Iʼll live» (work song) is inspired by a poem of the american and modernist architect Frank Llord Wright written in 1896. The main idea was to combine architecture and language. At the beginning the poem is written by blocks of letters which represent abstract elements (T for thought, A for Action, W for Work, L for Life, D for Death). Some characters manipulate the letters and construct the poem stanza after stanza, as stone after stone. The elements are stacked up in a vertical, linear and logical way. Together they seem to build a vertical and rational tower for the community. But a man arrives to de-construct this vertical tower-poem in order to make one more playfull and close to the organic human beings. Then, the exploded elements start to make loose associations. As if they were not able to «illustrate» the poem any more and start to act and combine their own way.The Man (the artist, the architect) fight with the abstract elements Work - Thought - Action. He tries to find a way between fantasia and rationalism. To keep his freedom in his art he has to refuse some temptations : Favour (symbolized by the Mask) Fortune (symbolized by the Jade) Fame (symbolized by the Sheath of the blade). This video was made during a workshop in a art school in france. I choose to keep all the moment during which the students were thinking and hesitating in their gesture. This moments «in progress» sometimes say more about the poem than the choreographic development that we were searching for.

Born in December 78 in Pessac (33). After studying theory and history of Cinema, Elise Florenty gratuated from National Superior Fine Art School of Cergy-Paris, then from the master course of National Superior Fine Art School of Lyon with Jean-Pierre Rehm et Marie-José Burki and at last from the animation master course of National Superior Decorative Art School of Paris. She did Art residencies in Seoul, in Buenos Aires, in Moly Sabata (under the Artistic Direction of Marie de Brugerolle), in Naples and kuenstlerhaeuser Worpswede (as guest). Since 2005, she is doing sound and music collaboration with Marcel Türkowsky, musician and sound artist. Since 2002, she has regulary been exhibiting her work : Centre National de la Photographie, Espace Paul Ricard, Galerie In Situ, Jeu de Paume, Béton-Salon, La Générale, L?Antenne, La Ferme du Buisson, Centre d?art de Chelles Les Églises, Maison d?Art Bernard Anthonioz, Centre d?art Synagogue de Delme, MAC de Lyon, Centre d?art Passerelle à Brest, Carré d?art à Nîmes, Printemps de Septembre à Toulouse, Festival Photographique de Lectoure, Parc Saint Léger de Pougues-les-Eaux, Musée des histoires de Saint-Brieuc, NBK - Berlin, Temporäre Kunsthalle Berlin, Kunst Verein de Göttingen, Kunstraum de Munich, Kolonie Wedding et Uqbar à Berlin, Galerie Pierogi à Leipzig, Galerie Etc. - Prague, Correo Central and Centre Culturel La Recoleta de Buenos AIres, Musée d?Art Contemporain - Rijeka, Fieldgate Gallery ? Londres, Kimusa ? Séoul.

New split screen showing videos Autop and El Juego del No. Both movies sometimes play together and sometimes separately, one against the other, causing a confrontation but often the two characters points of view. On the one hand the students, the other the street dancers. From Argentine history and it recent past, these two videos show moments of the breaking up (perforated posters, scattered leaflets, and torn books) and the collapsing of the system(demolition, ruins, and other lost "buildings") while questioning the "resistance" of a pencil in hand - for the students, support for the land ? by the street dancers. Oblivious of the promise flouted "Never again" finds strength in these lines in the tense and contradictory movements of UP "Arriba" the dancers and DOWN "Abajo" students. Between jubilation and condemnation. They take on the form of demand or claims property rights in the 70s,this form of expression still valid in today?s Argentine making one doubt as to the origin the pictures (the end of the 70´s or Thirty years later) the codification of past in present is far more solid now than during the used during the dictatorship as threats of extermination once again for those who look for justice and speak out when democracy is absent.

Elise Florenty was born in 1978 in Bordeaux. After studying theory and film history at the Sorbonne Nouvelle Paris 3, and the ENSBA of Cergy, she participated in post-graduate ENSBA at Lyon with Jean-Pierre Rehm and Marie-Jose Burki, then got an ENSAD animation degree. Since then, she has lived in Seul, Buenos Aires and recently at Moly Sabata, in the Isere. With her work, Elise Florenty explores the physical deployment of language, the opening signs of her work wish to create a modest monument to a period reminding us how no matter ?when? it?s never the moment to speak up.

The video is a new interpretation of an old song and dance about the plague called "ring-a-ring-a-roses". Reactivating the hidden and forgotten meaning of the different images that the poem evokes, it questions how the game can win over power, sickness, and death. A somewhat autistic looking man is turning in circles. His loneliness is filled with children playing around him, mimicking various figures with humour: the leader, the executor, the victim, etc.: one shouts a slogan, the other screams into a speaking pipe which seems to be a telescope, another moves as a dove, the last ones all finally decide to fall down at the same time as if they were death stricken. The children have fun with the historical figures whereas the adult remains locked up in a mysterious and obsessive circularity. The soundtrack consists of two call signals: a church bell merging with a police siren. These two sounds take turns, embodying different bodies of power. They are like calls to order, being diffused by waves, and cutting off the people from the emitting center up to the periphery. They continue to emit their control even as they are fading. The sadly ironic figures of the children decline into the possible figures of resistance inside a system of multiple powers. "Ring-a-Ring-a Roses" is a fine example of an apparently vacuous and harmless rhyme, sung by happy school kids perhaps ignorant of the song?s central macabre topic - namely, the Bubonic Plague. The Bubonic Plague is more commonly known as 'The Black Death'; the horrific disease swept throughout Europe in the 14th Century, spreading from China, killing 25 million people in just under five years, between 1347 and 1352. Thereafter, the plague was epidemic throughout Europe. The rhyme details the effects of the plague on the sufferer. 'Ring-a-Ring-of-Roses' refers to the first sign of the onset of the disease. Before lesions would develop on the skin of those affected, small rings of red bruise-like marks would appear. ?A pocket full of posies? indirectly points to the fact that people didn't know that it is germs that cause disease, and not smells. It was a commonly-held belief that bad smells - so often associated with the open sewers of London's Thames area - were actually carrying the disease. As a caution therefore, doctors used to carry with them a pouch of sweet smelling flowers, thinking it would ward off the infection. 'A pocket full of posies' would also go some way to mask the stench of rotting corpses. The third line, 'Achoo!, Achoo!' is particularly chilling in that the act of sneezing was final physical proof that you had indeed succumbed to the Plague. Sneezing was an audible harbinger of the worst news - that the disease was contracted and that much worse was to come. And of course, 'We all fall down' refers to that great inevitability; the end of life itself.

Elise Florenty studied at the Ecole Nationale Supérieure of Arts of Cergy-Paris and at the Université Paris 3 Nouvelle Sorbonne in the department of History and Theory of cinema. She completed two Masters Degrees: Post-diplôme Art in Lyon and Post-diplôme AII at the Ecole Nationale of Decoratif Arts of Paris. In her videos, documents and images from reality are mixed with fictitious images. The overlapping of these two systems of representation that are mental projections and reality, disable spectators in determining which one is controlling the other. Collages operate incessantly, meaning shifts and visual or semantic analogies that open several directions of reading. Elise Florenty establishes a constant parallel between working on an image on screen and developing a thought. The language and the signs about dreams, urban representations, media, and experience, are part of the thinking process enhanced in her work. A selection of her exhibitions includes: Atelier of National Center of Photography of Paris (2002), Espace Paul Ricard (2002), Mac of Lyon (2002) Gallery: In Situ in Paris (2003), and in the exhibition entitled «Public Relation» (2004).

Cluttered by enormous letters, a man tries hard to write the world KINO. Thus other words recur in his mind. Alternating between an autistic attitude and a monologue full of maniac-obsessional gestures, this man talks about different kind of morbid hallucinations he has in relation towards language, space and daily objects. Confronting the trauma of his own history, he tries to resist it by connecting things which seem to have lost any links.

Elise Florenty, born in december 1978, in bordeaux. Lives and works between Paris and Berlin. After a double major in the Superior National School of Arts of Cergy-Paris and at the University Paris 3 Nouvelle Sorbonne in History and Theory of cinema, i did two post graduate work : post-diploma in Arts in Beaux-Arts School of Lyon and post-diploma in AII in the Superior National School of Decorative Arts in Paris.

One indigo summer night, in a rather tropical suburban Japan, several isolated people find themselves caught in a game of shadows and lights more or less threatening. Operators dressed in black seem to manipulate them as they abandon themselves to the idea of being puppets. Yet here no ventriloquism, at most a few tears, or a laughter hidden behind a scream, are tearing the silence of the night apart. Featuring Junko Hiroshige (member of Hijokaidan)

Elise Florenty & Marcel Türkowsky are a franco-german artist/filmmaker duo working together since 2009. Combining the fields of cinema, installation, publication and curation, they have been exploring the multiplicity of the self through a spiral of metamorphoses that interrogate our power relation - always shifting - to the Other („the enemy, the plant, the animal, the spirit, the dead“).

A young woman relates the dream she had right after the suspicious death of a journalist known for working on the Fukushima disaster. As she pauses, an oneiric journey unfolds that interweaves her animate surroundings with fragmented facts and rumors about the legendary Hashimoto Experiment from the 70s in which a scientist and his wife tried to teach the Japanese alphabet to a cactus. To manifest the consciousness of plants, they used a lie detector translating their electric output into sound, thus giving them a voice. While the ultimate goal was to make the cactus become a potential witness in the investigation of future crimes, the dream turns into a collective inquiry evolving through a spiral of threatening metamorphoses and mutations. Addressing the fractured nature of cinematic language, Elise Florenty & Marcel Türkowsky`s film is a psychic trance looking for new ways of communication.

Elise Florenty & Marcel Türkowsky are a franco-german artist/filmmaker duo working together since 2009. Combining the fields of cinema, installation, publication and curation, they have been exploring the multiplicity of the self through a spiral of metamorphoses that interrogate our power relation - always shifting - to the Other (« the enemy, the plant, the animal, the spirit, the dead »). Interweaving their respective knowledge in Theory of Cinema/Visual Arts (Nouvelle Sorbonne, Cergy-Paris Art School) and Ethnomusicology/Philosophy/Sound Studies (Humboldt University, UDK - Berlin University of the Arts), they have developed their multifaceted practice between diverse geographies (Europe, Brazil, Japan...) focusing on the (post) human condition in relation to transforming geopolitical landscapes ; natural, built and virtual environments and their multiple inhabitants and hi/stories. Their investigations mainly draw attention to the manifestations of the irrational, the survivals of the fabulesque and the mechanisms of resistance seen through a cosmology of signs and narratives activated by human and non-human protagonists and perspectives to rise alternative ways of reading the present and speculative futures.

Qu?est devenu l?adolescent napolitain «Gennariello» inventé par Pasolini en 1975 dans son petit traité pédagogique Lettres luthériennes? Gennariello aurait aujourd?hui 50 ans c?est à dire le même âge que Pasolini quand il a écrit ce texte, c?est à dire qu?il aurait le même écart générationnel avec des jeunes de 15 ans d?aujourd?hui. Tout en se remémorant en napolitain ce que lui avait dit Pasolini 35 ans plus tôt (l?adresse est donc inversée : Tu est Pasolini, Je est Gennariello) le «fantôme» de Gennariello regarde les jeunes napolitains d?aujourd?hui, en train de jouer, rire et... occuper leurs lycées. Ils pratiquent à des degrés divers l?autogestion, analysant la dictature berlusconienne à la lumière de Fahrenheit 451 ou transformant le lycée en grande discothèque tout en essayant d?échapper à la Mafia. Deux séquences font allusion à Accatone et Oedipe roi (elles encadrent le film comme une parenthèse) alors que deux autres sont tournées sur des lieux où Pasolini a filmé à Naples (Decameron, Comizi d?amore). Le film commence de façon assez documentaire et devient de plus en plus poétique et lyrique.

«Iʼll live» (work song) is inspired by a poem of the american and modernist architect Frank Llord Wright written in 1896. The main idea was to combine architecture and language. At the beginning the poem is written by blocks of letters which represent abstract elements (T for thought, A for Action, W for Work, L for Life, D for Death). Some characters manipulate the letters and construct the poem stanza after stanza, as stone after stone. The elements are stacked up in a vertical, linear and logical way. Together they seem to build a vertical and rational tower for the community. But a man arrives to de-construct this vertical tower-poem in order to make one more playfull and close to the organic human beings. Then, the exploded elements start to make loose associations. As if they were not able to «illustrate» the poem any more and start to act and combine their own way.The Man (the artist, the architect) fight with the abstract elements Work - Thought - Action. He tries to find a way between fantasia and rationalism. To keep his freedom in his art he has to refuse some temptations : Favour (symbolized by the Mask) Fortune (symbolized by the Jade) Fame (symbolized by the Sheath of the blade). This video was made during a workshop in a art school in france. I choose to keep all the moment during which the students were thinking and hesitating in their gesture. This moments «in progress» sometimes say more about the poem than the choreographic development that we were searching for.

Born in December 78 in Pessac (33). After studying theory and history of Cinema, Elise Florenty gratuated from National Superior Fine Art School of Cergy-Paris, then from the master course of National Superior Fine Art School of Lyon with Jean-Pierre Rehm et Marie-José Burki and at last from the animation master course of National Superior Decorative Art School of Paris. She did Art residencies in Seoul, in Buenos Aires, in Moly Sabata (under the Artistic Direction of Marie de Brugerolle), in Naples and kuenstlerhaeuser Worpswede (as guest). Since 2005, she is doing sound and music collaboration with Marcel Türkowsky, musician and sound artist. Since 2002, she has regulary been exhibiting her work : Centre National de la Photographie, Espace Paul Ricard, Galerie In Situ, Jeu de Paume, Béton-Salon, La Générale, L?Antenne, La Ferme du Buisson, Centre d?art de Chelles Les Églises, Maison d?Art Bernard Anthonioz, Centre d?art Synagogue de Delme, MAC de Lyon, Centre d?art Passerelle à Brest, Carré d?art à Nîmes, Printemps de Septembre à Toulouse, Festival Photographique de Lectoure, Parc Saint Léger de Pougues-les-Eaux, Musée des histoires de Saint-Brieuc, NBK - Berlin, Temporäre Kunsthalle Berlin, Kunst Verein de Göttingen, Kunstraum de Munich, Kolonie Wedding et Uqbar à Berlin, Galerie Pierogi à Leipzig, Galerie Etc. - Prague, Correo Central and Centre Culturel La Recoleta de Buenos AIres, Musée d?Art Contemporain - Rijeka, Fieldgate Gallery ? Londres, Kimusa ? Séoul.

New split screen showing videos Autop and El Juego del No. Both movies sometimes play together and sometimes separately, one against the other, causing a confrontation but often the two characters points of view. On the one hand the students, the other the street dancers. From Argentine history and it recent past, these two videos show moments of the breaking up (perforated posters, scattered leaflets, and torn books) and the collapsing of the system(demolition, ruins, and other lost "buildings") while questioning the "resistance" of a pencil in hand - for the students, support for the land ? by the street dancers. Oblivious of the promise flouted "Never again" finds strength in these lines in the tense and contradictory movements of UP "Arriba" the dancers and DOWN "Abajo" students. Between jubilation and condemnation. They take on the form of demand or claims property rights in the 70s,this form of expression still valid in today?s Argentine making one doubt as to the origin the pictures (the end of the 70´s or Thirty years later) the codification of past in present is far more solid now than during the used during the dictatorship as threats of extermination once again for those who look for justice and speak out when democracy is absent.

Elise Florenty was born in 1978 in Bordeaux. After studying theory and film history at the Sorbonne Nouvelle Paris 3, and the ENSBA of Cergy, she participated in post-graduate ENSBA at Lyon with Jean-Pierre Rehm and Marie-Jose Burki, then got an ENSAD animation degree. Since then, she has lived in Seul, Buenos Aires and recently at Moly Sabata, in the Isere. With her work, Elise Florenty explores the physical deployment of language, the opening signs of her work wish to create a modest monument to a period reminding us how no matter ?when? it?s never the moment to speak up.

The video is a new interpretation of an old song and dance about the plague called "ring-a-ring-a-roses". Reactivating the hidden and forgotten meaning of the different images that the poem evokes, it questions how the game can win over power, sickness, and death. A somewhat autistic looking man is turning in circles. His loneliness is filled with children playing around him, mimicking various figures with humour: the leader, the executor, the victim, etc.: one shouts a slogan, the other screams into a speaking pipe which seems to be a telescope, another moves as a dove, the last ones all finally decide to fall down at the same time as if they were death stricken. The children have fun with the historical figures whereas the adult remains locked up in a mysterious and obsessive circularity. The soundtrack consists of two call signals: a church bell merging with a police siren. These two sounds take turns, embodying different bodies of power. They are like calls to order, being diffused by waves, and cutting off the people from the emitting center up to the periphery. They continue to emit their control even as they are fading. The sadly ironic figures of the children decline into the possible figures of resistance inside a system of multiple powers. "Ring-a-Ring-a Roses" is a fine example of an apparently vacuous and harmless rhyme, sung by happy school kids perhaps ignorant of the song?s central macabre topic - namely, the Bubonic Plague. The Bubonic Plague is more commonly known as 'The Black Death'; the horrific disease swept throughout Europe in the 14th Century, spreading from China, killing 25 million people in just under five years, between 1347 and 1352. Thereafter, the plague was epidemic throughout Europe. The rhyme details the effects of the plague on the sufferer. 'Ring-a-Ring-of-Roses' refers to the first sign of the onset of the disease. Before lesions would develop on the skin of those affected, small rings of red bruise-like marks would appear. ?A pocket full of posies? indirectly points to the fact that people didn't know that it is germs that cause disease, and not smells. It was a commonly-held belief that bad smells - so often associated with the open sewers of London's Thames area - were actually carrying the disease. As a caution therefore, doctors used to carry with them a pouch of sweet smelling flowers, thinking it would ward off the infection. 'A pocket full of posies' would also go some way to mask the stench of rotting corpses. The third line, 'Achoo!, Achoo!' is particularly chilling in that the act of sneezing was final physical proof that you had indeed succumbed to the Plague. Sneezing was an audible harbinger of the worst news - that the disease was contracted and that much worse was to come. And of course, 'We all fall down' refers to that great inevitability; the end of life itself.

Elise Florenty studied at the Ecole Nationale Supérieure of Arts of Cergy-Paris and at the Université Paris 3 Nouvelle Sorbonne in the department of History and Theory of cinema. She completed two Masters Degrees: Post-diplôme Art in Lyon and Post-diplôme AII at the Ecole Nationale of Decoratif Arts of Paris. In her videos, documents and images from reality are mixed with fictitious images. The overlapping of these two systems of representation that are mental projections and reality, disable spectators in determining which one is controlling the other. Collages operate incessantly, meaning shifts and visual or semantic analogies that open several directions of reading. Elise Florenty establishes a constant parallel between working on an image on screen and developing a thought. The language and the signs about dreams, urban representations, media, and experience, are part of the thinking process enhanced in her work. A selection of her exhibitions includes: Atelier of National Center of Photography of Paris (2002), Espace Paul Ricard (2002), Mac of Lyon (2002) Gallery: In Situ in Paris (2003), and in the exhibition entitled «Public Relation» (2004).

Cluttered by enormous letters, a man tries hard to write the world KINO. Thus other words recur in his mind. Alternating between an autistic attitude and a monologue full of maniac-obsessional gestures, this man talks about different kind of morbid hallucinations he has in relation towards language, space and daily objects. Confronting the trauma of his own history, he tries to resist it by connecting things which seem to have lost any links.

Elise Florenty, born in december 1978, in bordeaux. Lives and works between Paris and Berlin. After a double major in the Superior National School of Arts of Cergy-Paris and at the University Paris 3 Nouvelle Sorbonne in History and Theory of cinema, i did two post graduate work : post-diploma in Arts in Beaux-Arts School of Lyon and post-diploma in AII in the Superior National School of Decorative Arts in Paris.

WORK is based on the idea of bringing the Theatre of Oppressed to the employees of a multinational insurance company based in the Netherlands. The Theatre of Oppressed is originally invented in Brazil to unmask totalitarian political strategies and to develop ways of resistance. It functions as a democratizing tool using the means of participatory theatre. Through different techniques participants start to detect and understand strategies of oppression and learn through acting the first steps of resistance or change. The Columbian Theater of Oppressed director Hector Aristizabal was invited by Marianne Flotron to work for one week in the insurance company in the Netherlands. He set up a forum theater play (a form of the Theatre of Oppressed) at the company?s premises helped by several actors and employees of the company. In the contemporary labor society where most of the subjects identify themselves over work, the project tried to bring up the idea of a possible democratization of work. WORK is emphasizing the way the capitalistic economy is forming behavior and influencing mentality by employing knowledge of social science.

Marianne Flotron (born in Meiringen, Switzerland,1970) currently lives and works in Amsterdam, The Netherlands. After two years of studies in history in Zurich, she continued courses at the School of Fine Arts of Geneva (Switzerland), where she earned her degree in 2001. From 2007 till 2008 she was in residence at the Rijksakademie voor Beeldende Kunsten in Amsterdam. She won the Swiss Art Awards in 2003, 2007 and 2009. In 2008, she received the Aeschlimann Corti award from the canton of Berne. In her work she is mainly interested in the interrelationship between political and economical systems and human behavior. How the subject creates the society and how, in return, the society is creating its subjects, forms a basis for her work. She had her first institutional solo exhibition at the Kunsthalle Bern in 2011. Other recent exhibitions include Monumentalisme, Stedelijk Museum Amsterdam (2010), ?Motores utopicos, sensores reais? Galeria Quarta Parede, Sao Paulo (2011), Schon wieder und noch mal, Kunstverein Medienturm, Graz (2011). Her work got support from the Kunsthalle Bern, the Rijksakademie voor Beldende Kunsten, the Fonds voor Beeldende Kunsten, Vormgeving en Bouwkunst and the Mondrian Foundation.

Das Video Fired besteht aus einer Trainingssituation in der Manager lernen wie Angestellte zu entlassen. Der erste Teil des Videos zeigt ein Rollenspiel eines auszubildenen Managers und einer Schauspielerin. Im zweiten Teil des Videos erklaert eine Psychologin was sich bei Angestellten in dieser Situation abspielen kann. In der Rollenspiel Situation verwendet der Manager den Begriff ?Bewegen- -Mobility- anstelle ?Entlassen-. Die Angestellte konfrontiert den Manager im Laufe des Gespraechs mit diesem Ausdruck und verlangt von ihm die Sache beim Namen zu nennen. Waehrend des Rollenspiels besteht der Eindruck, dass es sich um eine inszenierte Situation handelt. Erst gegen das Ende des Videos wird klar, dass es sich um eine reale Situation handelt, oder genauer um eine ?reelle gestellte Situation? im Rahmen eines ?Verhaltenstrainings? was die Absurditaet der Situation weitertreibt.

Née en Suisse en 1970, Marianna Flotron vit et travaille actuellement à Amsterdam (Pays-Bas). Après deux années d'études d'histoire à Zurich, elle a suivi les cours de l?Ecole des Beaux-Arts de Genève (Suisse) où elle a obtenu son diplôme en 2001. Actuellement, Marianna Flotron est en résidence artistique à la Rijksacademie voor Beeldende Kunsten d?Amsterdam. Elle a remporté le Swiss Art Awards en 2003 et en 2007. En 2008, elle a reçu la bourse Aeschlimann Corti du canton de Berne. Son ?uvre est actuellement modelée plutôt par la déconstruction d?un objet ou d?une situation donnée que par l?adition de couches successives. De par son intérêt pour l?interrelation entre les systèmes (politiques ou économiques) et le comportement humain, elle essaie de retrouver la trace des manipulations qui peuvent potentiellement influencer le comportement humain (et vice-versa). Son point de départ est souvent une forme de comportement qui, hors contexte, a tendance à devenir abstrait ou absurde.

By sourcing multiple digital images of the same place from different archives this experiment in film makes use of frame by frame montage to discover hidden forms, patterns and references thereby giving new meaning to the prevailing redundancy of these pictures.

Adrian Flury was born in 1978 in Zug, Switzerland. He started out in an apprenticeship as an electrician, after which he studied animation at the Lucerne University of Arts. He has been working in the field of moving images since 2005.

“Sealed Faithful Halls” —a poem turned to an experimental film— refers to a series of videos that have been recorded in different locations, through a period of years, either as part of art projects (but were never used) or as a record of situations, feelings and moments in time, in order to be used for future art projects. This archival material, became the motivation of a video art piece, made during the pandemic of 2020, when movement was restricted and confinement was imposed; therefore no video was able to be recorded. Drawing inspiration from the rectangular forms of expressionist painter Mark Rothko, a juxtaposition of moving images and sounds was created, an illusion of situations, where real spaces are transformed into imaginary ones. Sealed Faithful Halls becomes a record of thoughts, feelings and ways in which an artist 'sees' everything that passes in front of her and the cause for the allegorical relationship of form-space, reality-illusion, language-text.

Anna Fo (Fotiadou) is a Cypriot multidisciplinary artist and educator with specialisation in video art and direction. She holds a Bachelor degree in Graphic Design and Fine Arts and a Master degree in Performance Design and Practice. Anna is a freelance graphic designer and awarded illustrator and has been working as a video artist, art director and director for various theatre plays, performances and dance shows, in Cyprus and in Europe. She is the co-writer of the awarded film “Pause” (Cyprus, Greece, 2017). Anna directed her first short film entitled “Drained” (Cyprus, USA, 2020) which will be released in 2021 and explores issues of femininity, abandonment and revenge through a contemporary re-tell of the myth of Clytemnestra. Anna has presented her artwork —both in solo and group exhibitions— in galleries, venues, festivals and biennials in Cyprus, Greece, Italy, Spain, Germany, France, UK, Netherlands, Austria and Mexico. She works in collective art projects and collaborates with artists of different practices and disciplines. Her artistic research focuses on the subject matter of reality and illusion by exploring conceptual frameworks of the duality juxtaposition between text and image, within an examination of performance, digital media and art placement in space.

The project Lost identities was born in early 2011 in the spaces of the psychiatric institutions in Italy. This research takes over from criminal photography of early Twentieth century and it is deeply characterized by archival and photographic research connected with the identity dimension The study of those documents and photographic plates showed features and aesthetic values closer to art than the psychiatric science. Artworks have been realized considering and respecting the original archival bonds, trying to investigate some of the mechanisms that have influenced the physical appearance/identity of the subjects studied. The study of documents such as folders and clinical diaries, personal letters, notes and diagnosis has been the main instrument for the realization of the works. The way patients were treated in the mental institutes has distorted, in many cases permanently, the human, both psychological and physical, identity. People considered "crazy", which actually were in many cases simply suffering of physical deformities or diseases have been transformed into something else. Common paralysis of the face becomes suddenly "imbecility", the anthropometric analysis derived from "Lombroso" has lead to diagnose infectious melancholy, amorality, delirium, paranoia. A metamorphosis which reflects who really the beasts are. These faces and bodies contain a heavy contrast to what life is supposed to be, the patients? identities were stolen, distorted, warped and corroded, and lost. But still it is possible to see in their expressions the wish of an affirmation of life, of struggle and of that tough identity that challenged the eye of the camera. Photographs and video images that suddenly become instruments that instead of stealing can paradoxically give an identity long denied. The photographs of idiots, insane, freaks, maniacs, fools and madmen are not distant and unreal images, but actually only the mirror of ourselves.

Christian Fogarolli is an Italian artist born in 1983. He obtained in 2010 the Master Inside the image: study, diagnosis and restoration of antique, modern and contemporary paintings at the University of Verona and graduated the following year in Management and Conservation of Cultural Heritage at the University of Trento. The research of Christian Fogarolli is characterized by a strong interest in the nature of identity, particularly investigated through different perspectives, such as the archival research. He works with different media, such as environmental installations, photography, sculpture, video. The work shows connections with theories and scientific disciplines, that often and unconsciously, have used art to progress and become science. The artworks can be contextualized within a study on image and object perception in relation to subjectivity, probing ties with the abnormality and deviance. They pose questions about the abundance of heritage that we have and the use we offer them.

Home and music, walls and rhythms, rooms and chants, ecos and facades. In the deeps of the city, different artists transform urban noise in expressive landscapes. The film proposes the discovery of multiple forms of sound creation in a nocturnal and unsettling Buenos Aires.

Luciana Foglio (1987) and Luján Montes (1980) are filmmakers, born in Buenos Aires, Argentina. They studied Filmmaking, photography and sound. They are particularly interested in making films that mix documentary and experimental elements. They usually work in Super 8 and other formats. Their short films have taken part in many national and international festivals and exhibitions. In 2011 they directed, among other filmmakers, the experimental film “Teoría de Cuerdas” which had its world premiere at 13º BAFICI. In 2018, their film “El ruido son las casas” had its world premiere at 20º BAFICI, in the Avant-Garde and Genre International Competition. In the same year, the film had its international premiere at 29º FID MARSEILLE where it got a special mention in the First Film International Competition. Currently, they are shooting the feature film “Music Much Movement”. These works were supported by the Argentinean Cinema Institute (INCAA).

To wipe out its debts, the city of Dresden sold all of its social housing to an American financial investment company. In Prohlis, a suburb mostly composed of this type of housing, an enigmatic investigator who is silent but armed with a recording instrument, walks around and records sounds. It seems, according to the images, that he is trying to decode the words of an oracle. Nothing is spared from this auscultation, from courtyard rumours to the sound of pipes or the corridors of the buildings themselves. Several threads simultaneously come together, providing as much a reflection about sound, polyphony and listening as about contemporary social policy and its (our) future

Looking at two locations— the public sculpture White Square commemorating the founders of Tel Aviv, and the shrine of Palestinian village Salame in today’s Israeli Kafar Shalem—Orientation focuses on the ability of architectural material, and of sound and image, to register collective experience of forgetfulness. In 1989, the Israeli sculptor Dani Karavan, completed his sculpture White Square. The work was commissioned by the Municipality of Tel Aviv, and by the end of the building process Karavan decided to dedicate the sculpture to the founders of Tel Aviv—among whom his father Abraham Karavan, who was the city’s landscape architect for four decades from 1930’s onwards. The sculpture is composed of simple geometrical shapes and is made of white concrete, influenced by the International Style of early architecture in Tel Aviv. White Square—situated on the highest point in the area located in the eastern outskirts of Tel Aviv—overlooks through the skyscrapers all the way to the Mediterranean Sea in the west. The commonly used name of the hill on which White Square is exalted is pronounced in Arabic: “Giv’at Batih” (Watermelon Hill). The remains of the shrine of Salame, in today’s Tel Avivian neighbourhood Kfar Shalem is located a few hundred meters south of this hill. The abandoned dome-structure was once at the centre of the ancient Palestinian village Salame. The village, dating back to the 16th century up until 1948, was located on the highway from Jaffa Port to the mainland. During the ‘Nakba’ of 1948 it was occupied and depopulated by the Israeli Army and the new Zionist state. Weeks after expelling the Palestinian villagers from their land, the Israeli authorities—managing waves of Jewish immigration—re-inhabited the village with Yemenite Jews. Those, were settled in the original Palestinian stone houses. Today, decades later, the ownership of the land is still in dispute, and the Jewish-Israeli residents of Kfar Shalem are threatened with evacuation due to a construction-corporations’ plan to destroy the stone houses and to build a new profitable neighbourhood. Orientation is the second chapter in a series of works titled Gathering Series.

Sirah Foighel Brutmann and Eitan Efrat (both b.1983 in Tel Aviv) have been working in collaboration for several years and are creating works in the Audiovisual field. Living and working in Brussels. Their works have been shown in filmfestivals as IDFA and Rotterdam Film Festival (NL); Courtisane (BE); New Horizons (PL); on ARTE/WDR; exhibited in solo exhibitions at Kunsthalle Basel (CH) and Argos (BE), and group exhibitions in STUK (BE); EMAF (DE) and The Petah-Tikva Museum for Contemporary Arts (IL). Their works have been produced by Auguste Orts and Argos (BE) and distributed by EYE institute (NL), they have won prizes in IMAGES (CA) and Oberhausen Film Festival (DE). Sirah and Eitan have presented their work as featured artists at the 59th Flaherty Film Seminar (US), and have participated in artists talks and presentations in institutions such as FLACC, Genk, LUCA BFA class, Brussels, L’erg BFA class, Brussels, DocNomads 2014, and Bezalel MFA class, Tel Aviv. Sirah and Eitan’s practice focuses on the performative aspects of the moving image. In their work they aim to mark the spatial and durational potentialities of reading of images ? moving or still; the relations between spectatorship and history; and the temporality of narratives and memory. Sirah and Eitan are members of the artists-run collective Messidor

The first part of Nude Descending a Staircase is a composition of clips found online that were made by visitors—pilgrims—to the remote memorial site of Walter Benjamin in Portbou, Spain. Each of these individual registrations is anchored in the specificity of the location. They start with the arrival to Portbou, go through the small town up to the cemetery, and end in a dramatic descent down Dani Karavan’s iconic staircase, which was created as an homage to Walter Benjamin. The assembly this audiovisual material transforms the autonomous experiences into one collective trajectory, and entangles collective memory, experience and the production of images. The second part reveals another staircase, abandoned and barricaded, on a small stage-like platform, outside the former Espai Memorial Walter Benjamin. The second staircase modestly suggests an alternative mode of framing memory. The title, borrowed from Marcel Duchamp’s 1912 painting, proposes to dialogue Walter Benjamin’s writing on history and reproduction with Duchamp’s attempt—in relation to the developments in photography—to capture movement autonomous from a body. Nude Descending a Staircase is the first chapter in a series of works titled Gathering Series.

Sirah Foighel Brutmann and Eitan Efrat (both °1983 in Tel Aviv) have been working in collaboration for several years and are creating works in the Audiovisual field. Living and working in Brussels. Their works have been shown in film festivals as IDFA and Rotterdam Film Festival (NL); Courtisane (BE); New Horizons (PL); on ARTE/WDR; exhibited in solo exhibitions at Kunsthalle Basel (CH) and Argos (BE), and group exhibitions in STUK (BE); EMAF (DE) and The Petah-Tikva Museum for Contemporary Arts (IL). Their works have been produced by Auguste Orts and Argos (BE) and distributed by EYE institute (NL), they have won prizes in IMAGES (CA) and Oberhausen Film Festival (DE). Sirah and Eitan have presented their work as featured artists at the 59th Flaherty Film Seminar (US), and have participated in artists talks and presentations in institutions such as FLACC, Genk, LUCA BFA class, Brussels, L`erg BFA class, Brussels, DocNomads 2014, and Bezalel MFA class, Tel Aviv. Sirah and Eitan`s practice focuses on the performative aspects of the moving image. In their work they aim to mark the spatial and durational potentialities of reading of images – moving or still; the relations between spectatorship and history; and the temporality of narratives and memory. Sirah and Eitan are members of the artists-run collective Messidor

A man is sitting at a desk opposite a lion, whose paws rest on the desk, an implicit, strictly formal cross-reference to a painting by Antonio Colantonio, Saint Hyeronimus in his study (1455) in which the saint extracts a thorn from a lion`s paw. The imagine focuses on the two figures and on the strange interaction between the animal`s paw and the man`s hands. As a result of the bare surroundings, both the interplay between the hands and the paws and the man`s closeness to the enormous beast sitting solemnly opposite his minute body stand out. The hands and the paws rest on the table at a proximity emphasized by the black background.

Mauro Folci Lives beetween Rome and Milan. Visual artist and Performative Art professor at Brera Art Accademy Milan.

A film about love inside a film about war. Every shot of the work belongs to the film ?First Blood?, directed by Ted Kotcheff in 1982. (The first Rambo film). I use only those shots without anyone, only empty shots. And I use every one of them.

Miguel Fonseca was born in Lisbon in 1973. He studied philosophy and in 2008 he directed ALPHA, his first film. He?s currently preparing his next short film ?The Waves?. He works as a director, as a writer and as a continuity supervisor.

What starts as an animal lab experiment leads, in the future, to the development of artificial beings capable of carrying out the most varied and complex of tasks. These totally human-looking beings are intelligent and versatile ? they?re capable of doing simple things like watering plants, laying the table, doing the laundry or feeding a pet. But that?s not all. These beings are almost autonomous and can even talk or interact with us. They have been designed to be more than a perfect appliance; they can cater to what the customer wants them to be ? they can be mere home helpers or a children?s toy but they can also be sophisticated lovers or the perfect companion for lonesome people. Before being delivered to their customers, the manufacturer develops a kind of final quality control test, supervised by a technician, where certain skills (like learning the customer?s language) are improved. This part of the process invariably occurs in a closed environment, usually a house with key characteristics of the customers home. Alpha is one of such artificial beings. He and Beta are a couple only a few weeks away from being shipped to their future owners in Japan.

Miguel Fonseca was born in Lisbon in 1973. He studied at the Universidade Clássica de Lisboa where he got his degree in Philosophy. Since 2001 he works at the production company O Som e a Fúria. ALPHA is his first film.

“Primal” is a video that documents the layers of individual memories and how events take place from a subjective point of view. The stories originate from encounters that the videomaker had during his 4293 KM walk across the USA.

Marco B. Fontichiari was born in 1992, he is currently working and living in Bologna, Italy. In 2018 he graduated in Film Studies from the Academy of Fine Arts of Bologna. His works are mainly video and performance pieces that question the relationship between human limits and absolute concepts. Marco has presented his work in several galleries and festivals among which, P420, 2016, Ibrida Festival, 2017, METACINEMA, 2017-2018, FILE Festival 2018.

Beginning with an image considered by many to be the first photograph printed mechanically in a newspaper, `Through a Fine Screen` questions the relationship of this image to the history of New York?s Central Park. Did photography enter the mass media as a way to remember or forget?

Zachary Formwalt is an american artist born in 1979 in Albany, Georgia (US), living and working in Amsterdam where he has a residence at the Rijksakademie since 2008. He graduated from the School of the Art Institute of Chicago and the Northwestern University in Evanston, Illinois, and attended the Critical Postgraduate Program at the Malmö Art Academy in 2004 and 2005. His works were shown in solo exhibitions at the Elder Gallery in Lincoln in 2006, at the Rooseum Center for contemporary Art in Malmö in 2005 and at the Kunsthalle of Basel in 2009.

A traffic circle, some tap dancing, the Calanques, a refrigerator, a scooter, the matador of cock...

Vidéo réalisée à l?Hôtel-Dieu de Marseille. Un individu masqué déambule dans un hôpital désaffecté et interagit avec l?espace et les objets qu?il rencontre.

Né le 30 Avril 1977 à Marseille

A traffic circle, some tap dancing, the Calanques, a refrigerator, a scooter, the matador of cock...

Vidéo réalisée à l?Hôtel-Dieu de Marseille. Un individu masqué déambule dans un hôpital désaffecté et interagit avec l?espace et les objets qu?il rencontre.

Né le 30 Avril 1977 à Marseille

Studio Visit (2013) is a nocturnal incursion in Pietro Fortuna`s atelier, where a feeble light discovers in the darkness artworks, materials, everyday objects and still figures.

Pietro Fortuna was born in Padua, and moved to Rome to study Architecture and Philosophy. He made a very early debut as assistant stage designer in prestigious theatre?s productions (La Fenice in Venice, S. Carlo in Naples, La Scala in Milan,). In the eighties he exhibited at the São Paulo Biennial; the Paris Biennial, at the Künstlerhaus in Graz and the Hildenin Taidemuseo in Tampere, at the Centre National d?Art Contemporain Villa Arson in Niece, and the Frankfurter Kunstverein. In that same period in Italy at the Galleria Comunale d?Arte Moderna in Bologna, the Eleventh Quadrennal in Rome, and at several other public institutions. He divided his life between Rome and New York, with a debut at the Pack Bulding. Over the first half of the nineties, his work was exhibited at a range of institutions, among which the PMMK Museum in Ostenda, the Museum of Contemporary Art in Caracas, the Museum of Modern Art in Bogotà, the Galleria d?Arte Moderna in San Marino, and the Sierkunst in Gand. His interest in theoretical foundations was manifested at the outset, leading to the production of a considerable body of writings. Between the years 1996-2004 he instituted Opera Paese as a continuing project over; a locus/work of meditation around the idea of community in which art events, music and theoretical speculation combined. The place saw artist like Philip Glass a Jan Fabre, Pistoletto a Kounellis, Kankeli and many others. From 2000 to 2004 he helds solo shows in public institutions such as the Kaohsiung Museum of Fine Arts in Taiwan, the Galleria Comunale d?Arte Moderna e Contemporanea in Rome, the Museo Pecci in Prato, and the Watertoren in Vlissingen. Between 2004 and 2011, both solo and group exhibitions, including ones at the Certosa di Padula, The Museo de Arte Contemporáneo Florencio De Lafuente in Requena, the Fondazione Morra in Naples, and the Twelfth Biennial of Sculpture in Carrara. 2010 saw the beginning of the cycle of works named Glory. At the Tramway in Glasgow he inaugurated Glory I - The Raft,. In 2011 his second cycle, Glory II - The Tears of the Angel at the Macro Museum of Rome and a third appointment in May 2012 at the Marca Museum of Catanzaro. In 2013 has a solo shows at La Quadriennale di Roma. Along his career he has numerous collaboration with private galleries like Luciano Inga-Pin in Milan, Massimo Minini in Brescia, Studio Guenzani in Milano, Nosei Gallery in New York, Eva Menzio a Torino, Montenay ? Delsol in Paris, Otmar Triebold in Basel, Giuliana de Crescenzo, La Nova Pesa and Giacomo Guidi Gallery in Rome.

In a dark space with undefined surroundings, the heroes? silhouettes animated drawings of childhood appear. Their acidulous colors have disappeared, only the outline of the characters remains, the essence from the original drawings. Such are the empty envelopes, delivered to cheer our goodwill; they advance slowly towards the bottom of time, where they are swallowed up by a diaphanous light of which they will no more return.

Maïder Fortuné was born in 1973. She lives and works in Paris. After schooling at the International School of Theatre Jacques Lecoq in Paris, she creates her own company of physical theatre then joined the post-diploma of Fresnoy, National Studio of the Contemporary Arts in Tourcoing. Her works (videos, photographs, films, installations) are staged through dramatic settings strangely embodied in corporal figures. Each image proposes a situation where the body seems to take part in a narrative which oscillates between fable and mystery. She has had her work shown in Europe, in Canada, in Asia and in the United States since 2001.

Inside a stripped contemporary home, two little girls play a strange game: one of them is standing up in the middle of the room, and blows in the direction of her mate (her sister?) who she then keeps floating in the air above her. Between them lies the extreme tension of subjection hanging on her lips. Desire becomes a counterpart of belief which makes impossible come true. Fully wrapped up in their act, in this hallucinated concentration inherent in the ritual, the two little girls set magical forces free and bring the strange into the contemporary space. The inside of the house, with its precise contours, is transfigured, and everyday life objects (from technological tools, these "new messenger angels" to kitchen tools, including a play carpet) gain a new function of disquieting vitality. The video camera, equipped with a steadycam device which rids movements of all organic materiality, slides around the scene like a floating spirit (the spirit of the breath?). For the time of one passage through, the camera acts as a bodiless and voiceless look on this enigmatic action. A forest at dawn. Thick branches, steady waters spreading on the ground, mossy ground, unearthed roots ... it is an infinite game of matters and shapes, echoes and medleys between different categories of species streaming before the attentive look and slow motion of the video camera´s vertical tracking shots. Between two tree trunks, at the heart of the pond surrounded by the forest, a shape appears: a stag, the antlers of which are the only visible element, and which haunts the pool. The double projection, which juxtaposes the two movies almost on the same ground, confronts both spaces. On one side, the cold modern apartment, an enclosed and protected area, with its cleanness evoking rationality, present days, and on the other side there is the forest, an exhibited outdoors place, but above all, the fantastic space where the first children´s fears are gathered (as forest is omnipresent in fairy tales), and which perpetuates its symbolic game far ahead in adults´ unconscious.From one to the other a game of combinations starts, brought by similar movements of the video camera. The breath of the kid echoes that of the wind, the shapes of the forest echoes these of the objects in the apartment, the soundtrack switches from one movie to the other, and vice versa, and the spaces become permeable and weave the web of the magical thought.

Fed with a deep practice of movement, my images question the moments of apparition of motions. The principle of motions lying in each body reveals instability, the hold slipping and the dissolution of grasp. Through staged scenes purified only to leave the very present artistic dimension (resulting from important digital manipulations of the images) and very careful about matters of filming devices, fictions about corporal presence are drawn, virtual presences, strangely incarnated in the exhibition area. Each image, be it photographic or video, isolated or plural, with or without sound, suggests a situation in which the body seems to take place in a story which wavers between fable and mystery. "Maïder Fortuné uses video with an intuition linked with her experience of the body and performance. An open body, available, floating, which captivates and transmits the world going through it, while evacuating all psychology and affectation. A body both captivating and sending, her own body that she often displayed in her videos and public actions. Her videographic gesture, like her body gesture, is precise and uses every possibility the medium offers. Pauses, poses, movements, duration and the circuit are no accident; in each case they correspond to a wish to catch a certain state of the human being in his relation to space, itself multiplied. The body, transparent and divided in two of the series I´Games, the motionless bodies in "Playing Dead" game of death, the animal and magnetized body of "Everything is going to be alright"´s trampolining man, the floating body of "I wasn´t crying but the ground wasn´t still", etc., are as many figures and possibilities for a body indeed, with common technologies going through it, but still attentive about its origins and therefore its originality contemporary creation explores (dance in particular). Maïder Fortuné belongs to this quest of an extraordinary body, unique, which continues to hopelessly reinvent itself, against all the models exposed on the shelves of globalized cosmetics." Françoise Parfait.

An art professor tells the peculiar story of her student E., a strange young woman whose conceptual performance pieces and singular existence leave the professor increasingly unmoored. Combining fictional narrative, personal anecdote and private conversation, Communicating Vessels explores how we influence each other in ways that are sometimes good, sometimes bad, yet always urgent and necessary. An unusual tribute to art and its creation, channelling seminal performances by Joan Jonas and Lygia Clark.

Maïder Fortuné, studied literature and theatre (École Jacques Lecoq in Paris) before entering Le Fresnoy National Studio for Contemporary Arts, where she developed a performance-related practice of the technological image. With its great formal rigor, Fortuné’s work commands all the viewer’s attention for a genuine experience of the image and its processes. Recently, her practice turned to more narratives preoccupations. Lecture performances and films deeply rooted in writing, are the mediums she process to open up new narrative strategies. Her work has been exhibited internationaly (Europe, Brazil, Canada, China, Japan). In 2010 she won the Villa Medicis fellowship in Roma, Italy. Recent shows and performances have been held at Gallery 44, Toronto, Centre Pompidou Paris, and the Toronto International Film Festival. In 2019, her mid-length film L’inconnu de Collegno was part of IFFR Bright Future selection. In 2020, Communicating Vessels runs for the Accomodo Tiger award at IFFR Rotterdam. ANNIE MACDONELL- BIO Annie MacDonell is a visual artist. Her practice begins from the photographic impulse to frame and capture, and is concerned with the production and circulation of images in the present moment. Her work includes film, installation, sculpture, performance and writing in addition to photography. She received a BFA from Ryerson University in 2000, followed by graduate studies at Le Fresnoy, Studio National des Arts Contemporains, in France. Recent solo shows have been held at Gallery 44, Toronto, Parisian Laundry, Montreal, the Art Gallery of Ontario. Recent performances have been presented at Nuit Blanche Toronto, le Centre Pompidou and the Toronto International Film Festival. In 2019, her films have screened at TIFF and the Viennale. In 2012 she was short-listed for the AGO AMIA prize for photography, and she was long listed for the Sobey Art Award in 2012, 2015 and 2016. She is a founding member of Emilia Amalia, a feminist research and writing group. She is an assistant professor at Ryerson University and lives in Toronto with her family.

The inner courtyard of the Canebière building, built by Fernand Pouillon in 1952 as a vision of quality housing for the people. The camera slowly follows the vertical and horizontal lines of the windows. Traces of human presence punctuate the uniformity of the façade (laundry, plants in pots). The rythm suddenly syncopates, accelerates : pendulum movements replace pans, the sounds of steps and voices echoing in the hall reaches a crescendo. The screen turns black, and James Baldwin’s voice, talks in french about the position french society allows algerians in its midst. Between the wordless images and the imageless words, a common thread : the legacy of people’s struggles in french society, of their claims for dignity and equality.

Maïder Fortuné, studied literature and theatre (École Jacques Lecoq in Paris) before entering Le Fresnoy National Studio for Contemporary Arts, where she developed a performance-related practice of the technological image. With its great formal rigor, Fortuné’s work commands all the viewer’s attention for a genuine experience of the image and its processes. Recently, her practice turned to more narratives preoccupations. Lecture performances and films deeply rooted in writing, are the mediums she process to open up new narrative strategies. Her work has been exhibited internationaly (Europe, Brazil, Canada, China, Japan). In 2010 she won the Villa Medicis fellowship in Roma, Italy. Recent shows and performances have been held at Gallery 44, Toronto, Centre Pompidou Paris, and the Toronto International Film Festival. In 2019, her mid-length film L’inconnu de Collegno was part of IFFR Bright Future selection. In 2020, Communicating Vessels won the Accomodo Tiger award at IFFR Rotterdam, the Main Award of Moscow International Experimental Film Festival, the Student Award of Black Canvas film festival in Mexico, and was part of Indie Lisboa film festival, FID Marseille film festival, Montreal documentary Film Festival, Bucharest Film Festival. Outhere (for Lee lozano) is her last film codirected with Annie Mac Donell.