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Letter to Jane (1972) is a postscript film to Tout va bien directed by Jean-Luc Godard and Jean-Pierre Gorin and made under the auspices of the Dziga Vertov Group. Narrated in a back-and-forth style by both Godard and Gorin, the film serves as a 52-minute cinematic essay that deconstructs a single news photograph of Jane Fonda in Vietnam. This was Godard and Gorin's final collaboration.

L´enfer ("Hell"), about seven or eight minutes long, gathers various war images without any chronological nor historical order, planes, tanks, battleships, explosions, fusillades, executions, people running away, ravaged landscapes, destroyed towns, etc. Black and white alternates with color. the images remain mute, all we can hear are four sentences and four musics (piano). Le purgatoire ("the purgatory"), about one hour long, takes place nowadays in a town in Sarajevo (a martyr amongst others), during the European Book Gatherings (Rencontres Européennes du Livre). One visit at the Mostar Bridge in reconstruction symbolizes the exchange of guilt for forgiveness. Le paradis ("Paradise"), about ten minutes long, displays a young woman - already appearing in the second episode - who, having sacrificed herself, finds near the water on a little beach guarded by a few US Marines.

Jean-Luc Godard was born in Paris on the 3d of December 1930. His father was a brilliant doctor and his mother, who belonged to a very well-off family of bankers. They both raised him among books. He first studied in Nyon, Switzerland, and then at the Buffon highschool in Paris. He divided his time between Switzerland and France during his whole youth, and was divided by his parents´ difference in social classes (upper middle class for his mother, average middle-class for his father). In 1949 he studied literature and sciences at the Sorbonne then prepared a certificate in ethnology. He shares his studies between painting, literature, ethnography and cinema (he studies at the Sorbonne´s film institute). At the same time, he could very often be found at the Latin´s district Cine-club, where he met Jacques Rivette, Eric Rohmer and François Truffaut, and at the Cinémathèque Française. He started to write for the Gazette du Cinéma (Cinema magazing), created by Jacques Rivette, in 1950. In 1952, and thanks to his mother who knew Jacques Doniol-Valcroze (Founder, with André Bazin, of the Cahiers du Cinéma), he wrote for the first time in the magazine (8th issue, January 1952), using Hans Lucas as a pseudonym. He was then very good friends with Paul Gégauff and Eric Rohmer. In 1952, Jean-Luc Godard returned to Switzerland in order to avoid military service. Then, to also avoid Swiss enlistment, he went tp South America and Jamaica. When he returned to Switzerland, he worked for the French Switzerland television from which he stole money, thus being briefly sent to prison and then to a mental institute, his father keeping an eye on him. After his mother died in a car accident in 1954, he produced his first short movie, "Opération Béton", the theme of which being the construction of the Grand-Dixence dam. He was then 24, and this movie allowed him to save money. After that, four more personal short movies followed - Le Signe (adapted from Maupassant, shot and produced in Switzerland by JLG), Une Femme Coquette (1955, the story of a woman who writes a friend of hers about cheating on her husband, seducing every man), All the Boys Are Called Patrick (1957, the story of two friends who meet a Casanova), and A Story of Water (A collaboration between JLG and Truffaut, where Truffaut shots the 1958 floodings, and Godard edited and made comments). the meeting between the filmmaker and the producer Pierre Braunberger significantly helped the creation of these short movies. But it is with his fourth fiction short movie, Charlotte and Her Jules, that JLG really gives a glimpse of of the style he is going to use for A Bout de Souffle, Breathless, be it with the aesthetics, the place (the narrow room of the Hôtel de Suède), the characters (the detached young woman and the betrayed young lover). At the same time, JLG played for his friends - for Eric Rohmer in Charlotte et son steak (1953), Jacques Rivette in Paris Is Ours (1958), etc. In 1960, after having shot A bout de souffle, Breathless (thanks to the credits Truffaut who was at the origin of the scenario, and Chabrol. The movie became the flag bearer of the New Wave), he married Anna Karina who became his muse in his following movies (A Woman Is a Woman, It's My Life, The Little Soldier, etc.). He created his own production house, Anouchka Films, with her. A short while after Pierrot le fou was shot, they divorced. In 1966, Anna Karina appears for the last time in one of Godard´s movies, Anticipation (an episode of The Oldest Profession), a futurist fable at the end of which the actress displays a very moving farewell look. In 1967, JLG shoots la Chinoise with Anne Wiazemsky (the granddaughter of François Mauriac, had already appeared in Robert Bresson´s Au Hasard Balthazar). They got married the same year. Still in 1967, he took part in a collective work, Far From Vietnam, for which he left for North Vietnam. In 1968 he collaborated with TV for the first time to shoot Joy of Learning, which was then banned from the program, as the commissioners didn´t like the idea of the director in the end. After he expressed his disagreement when Henri Langlois, then head of the Cinémathèque Française, was fired, he founded the Dziga Vertov group with Jean-Pierre Gorin, Gérard Martin, Nathalie Billard and Armand Marco, Marxist-Leninist militants. Following the events of May 1968, the group dedicated itself to political cinema with strong social claims for several years. Godard´s political years lasted until 1972. In 1973 he started to work with Anne-Marie Miéville, who became his companion. Together they made several movie for six years (including lots of videos) - Here and Elsewhere, Number Two etc. This era showed omnipresent questionings about the relationship between the images and their subject, and movies were really some kind of staged documentaries. In 1979 he returned to "true" cinema, starting to work on a project with Diane Keaton and Robert de Niro, but the project was aborted. His made his real come back with Every Man for Himself (or Slow Motion (UK)), shot in 35mm et the scenario of which was written in collaboration with Anne-Marie Miéville and Jean-Claude Carrière. After having shot Godard's Passion, Jean-Luc Godard started First Name: Carmen. Isabelle Adjani was to play Carmen, but she left after a few days, and was replaced by Maruschka Demeters. In 1984, in order to be able to finish the difficult shooting of Hail Mary, JLG accepted a commissioned movie, Détective, starring Johnny Hallyday, Nathalie Baye and Claude Brasseur. When the movie was screened at the Cannes Festival, JLG was thrown a famous cream cake in the face. Then, inbetween a few video works (including Grandeur et Décadence d`un petit commerce de cinéma, hommage au septième art, On s`est tous défilés, video about Marithé et François Girbaud´s fashion, Le dernier mot (the last word), shot for the 10th anniversary of the Figaro magazine), JLG shot several full-length remarkable movies, from Keep Up Your Right to New Wave and Alas for Me and For ever Mozart. At the same time he started a monumental work - the conception of a huge documentary film aimed at retracing the history of cinema, Histoire(s) du Cinéma ( (Hi)stories of Cinema), made in 1998 (even though the first two episodes date back to 1988), and for which he had to select lots of film images and archives he commented on. He was awarded with a Honor César for this work, at the occasion of the 1998 ceremony. This year, he comes back to cinema as well as the Cannes festival with Eloge de l´Amour after a 5-year-absence, and after having been nominated at Cannes with Every Man for Himself (Slow Motion (UK), 1979), Passion (1982), Détective (1985), Aria (1987, collective movie) and New Wave (1990).

L??uvre de commande pour le Museum of Modern Art de New York en 1999 aurait pu s?intituler De l?Origine de l?art ? avec la mention supplémentaire « pour nous ». Car Godard et Anne-Marie Miéville, dans cette méditation sur l?art et ses rapports à la réalité, retournent sans cesse à ses origines ? autrement dit, « c?est à la fois ce qui se découvre comme absolument nouveau et ce qui se reconnaît comme ayant existé de tout temps. » Les deux établissent un aimable dialogue avec les autres arts ? la littérature, les arts plastiques, la musique. Il ne s?agit pas non plus ici de donner un aperçu de l?histoire de l?art, mais d?ouvrir des brèches en se demandant quel rapport l?art entretient avec la réalité et ses horreurs. Il ne faut pas s?attendre à quoi que ce soit d?absolu, mais se laisser porter par le cours des images, qui tissent et retissent sans cesse des liens nouveaux, les unes avec les autres, avec les textes et la musique. À une peinture de Monet, Godard et Miéville associent des images de coquelicots poussant le long d?une autoroute ; ainsi faut-il sans doute imaginer leur méthode de travail : hors des sentiers battus de l?histoire de l?art, ils rencontrent partout de l?herbe sauvage. Le matériau est tout organisé, comme par le Dr Mabuse, avec ses mille yeux, et ce qui touche dans ce travail, c?est la simultanéité avec laquelle tout semble coexister et se tendre la main. Tout d?un coup, on est pris d?une grande gratitude ? quel bonheur, en effet, pour les humains que l?art, que tous les arts veillent imperturbablement à former notre image du monde, alors que ce monde fait tout pour nous vendre d?autres images comme étant la réalité. En dépit de son côté radical, il y a toujours eu chez Godard une grande tendresse : il peut arriver que l?on entende soudain la Pastorale de Beethoven et que l?on voit une petite fille avec une natte, dans une petite robe bleue, en train de peindre des fleurs.

Jean-Luc Godard est né à Paris le 3 décembre 1930. Son père, brillant médecin et sa mère, issue d`une très riche famille de banquiers, lui donnent une éducation au milieu des livres. Il fait ses études d`abord à Nyon, en Suisse, puis au lycée Buffon à Paris. Durant toute sa jeunesse, il sera partagé entre la Suisse et la France et par la différence de classe sociale de ses parents (grande bourgeoisie pour sa mère et moyenne bourgeoisie pour son père). En 1949, il suit des cours de lettres et de sciences à la Sorbonne puis prépare un certificat d`ethnologie. Ses études se partagent entre la peinture, la littérature, l`ethnographie et le cinéma (il suit des cours de l`Institut de filmologie de la Sorbonne). Parallèlement, il est très souvent au Ciné-club du Quartier Latin (où il fait la connaissance de Jacques Rivette, d`Eric Rohmer et de François Truffaut et à la Cinémathèque Française. Dès 1950, il écrit dans La Gazette du Cinéma, créée par Jacques Rivette. En 1952, par l`intermédiaire de sa mère qui connaît Jacques Doniol-Valcroze, le fondateur, avec André Bazin, des Cahiers du Cinéma, il écrit pour la première fois dans la revue (n°8 de janvier 1952) sous le pseudonyme de Hans Lucas. Il est alors très proche de Paul Gégauff et d`Eric Rohmer. En 1952, Jean-Luc Godard retourne en Suisse pour éviter le service militaire. Puis, pour éviter également l`enrôlement suisse, il part en Amérique du Sud et en Jamaïque. De retour en Suisse, il travaille à la télévision suisse romande à laquelle il vole de l`argent, ce qui lui vaut un bref séjour en prison puis en asile psychiatrique, sous la surveillance de son père. En 1954, après la mort de sa mère dans un accident de voiture, il réalise son premier court métrage Opération Béton, ayant pour thème la construction du barrage de la Grand-Dixence. Il a alors 24 ans et ce premier film lui permet d`avoir de l`argent devant lui. Ensuite, il enchaîne quatre courts-métrages plus personnels : Le Signe (adapté de Maupassant, réalisé et produit en Suisse par JLG), Une femme coquette (1955, l`histoire d`une femme qui écrit à une amie qu`elle a trompé son mari en séduisant le premier venu), Tous les garçons s`appellent Patrick (1957, l`histoire de deux amies qui rencontrent un coureur de jupons) et Une histoire d`eau (collaboration entre JLG et Truffaut : Truffaut filme les inondations de 1958 et Godard monte et commente). La rencontre du réalisateur avec le producteur Pierre Braunberger a considérablement aidé la naissance de ces courts-métrages. Mais c`est avec Charlotte et son Jules, son quatrième court-métrage de fiction que JLG annonce le style d`A bout de souffle, tant au niveau de l`image, du lieu (l`étroite chambre de l`hôtel de Suède) ou des personnages (la jeune fille détachée et le jeune homme amoureux trahi). Parallèlement à ces courts-métrages, JLG fait l`acteur pour ses amis : Eric Rohmer dans Charlotte et son steak (1953), Jacques Rivette dans Paris nous appartient (1958)? En 1960, après le tournage d`A bout de souffle (qu`il a pu tourner grâce aux signatures de Truffaut - à l`origine du scénario - et de Chabrol, et qui devient la figure de proue de la Nouvelle Vague), il épouse Anna Karina qui sera l`égérie de ses films suivants (Une femme est une femme, Vivre sa vie, Le Petit soldat?). Avec elle, en 1964, il fonde sa propre maison de production, Anouchka Films. Peu après le tournage de Pierrot le fou en 1965, ils divorcent. En 1966, pour la dernière fois dans un film de Godard, Anna Karina apparaît dans Anticipation (épisode du Plus vieux métier du monde), fable futuriste dans laquelle, à la fin, l`actrice lance à la caméra un regard d`adieu des plus émouvants. En 1967, Jean-Luc Godard tourne La Chinoise avec Anne Wiazemsky (petite fille de François Mauriac que l`on a déjà vu jouer dans Au hasard Balthazar de Robert Bresson). Il se marient à Paris la même année. Toujours en 1967, il participe à un travail collectif, Loin du Vietnam, pour lequel il part dans la partie nord du Vietnam. En 1968, il collabore pour la première fois avec la télévision pour tourner Le Gai Savoir qui sera refusé d`antenne, les commanditaires n`approuvant finalement pas le film du cinéaste. Après avoir manifesté son désaccord avec le limogeage d`Henri Langlois, alors directeur de la Cinémathèque Française, il fonde le groupe Dziga Vertov avec Jean-Pierre Gorin, Gérard Martin, Nathalie Billard et Armand Marco, militants marxistes-léninistes. Dans la mouvance des événements de mai 68, le groupe se consacre pendant plusieurs années à un cinéma politique aux revendications sociales exacerbées. Les années politiques de Godard durent jusqu`en 1972. Dès 1973, il commence à travailler avec Anne-Marie Miéville qui devient sa compagne. Pendant six ans, tous deux réalisent plusieurs films (dont beaucoup en vidéos) : Ici et ailleurs, Numéro deux, Six fois deux?. Cette période est marquée par une interrogation omniprésente sur le rapport entre les images et leur sujet et s`apparente finalement à des sortes de documentaires mis en scène. En 1979, il revient au " vrai " cinéma : il commence par travailler sur un projet qui ne verra jamais le jour avec Diane Keaton et Robert de Niro. Son réel retour se fait avec Sauve qui peut la vie, film tourné en 35 mm et dont le scénario a été écrit en collaboration avec Anne-Marie Miéville et Jean-Claude Carrière. Après le tournage de Passion, Jean-Luc Godard entreprend celui de Prénom Carmen. Isabelle Adjani, qui devait au départ interpréter le rôle de Carmen (finalement pris par Maruschka Detmers), quitte le plateau au bout de quelques jours. En 1984, afin de pouvoir terminer le difficile tournage de Je vous salue Marie, JLG accepte un film de commande. C`est Détective, avec Johnny Hallyday, Nathalie Baye et Claude Brasseur, film qu`il présente à Cannes où il reçoit une désormais fameuse tarte à la crème. Ensuite, entre quelques travails vidéos (dont, en vrac, Grandeur et Décadence d`un petit commerce de cinéma, hommage au septième art, On s`est tous défilés, vidéos sur les défilés de Marithé et François Girbaud, Le dernier mot, tourné pour les dix ans du Figaro Magazine) JLG tourne plusieurs longs-métrages remarqués, de Soigne ta droite à Nouvelle Vague en passant par Hélas pour moi et For ever Mozart. Parallèlement, il entreprend un ouvrage de taille : la conception d`un documentaire gigantesque visant à retracer la grande épopée du cinéma. C`est Histoire(s) du Cinéma qu`il réalise en 1998 (mais dont les deux premiers volets datent de 1988) et pour lesquelles il compile moult images de films et d`archives qu`il monte et commente. Ce document lui vaut un César d`honneur lors de la cérémonie de 1998. Cette année, c`est avec Eloge de l`amour qu`il revient au cinéma à proprement parler (après cinq ans d`absence dans les salles) et au Festival de Cannes, après avoir été nominé pour Sauve qui peut la vie (1979), Passion (1982), Détective (1985), Aria (1987, film collectif) et Nouvelle Vague (1990).

Do you still remember how, long ago, we trained our thoughts? Most often we’d start from a dream… We wondered how, in total darkness, colours of such intensity could emerge within us. In a soft, low voice Saying great things, Surprising, deep and accurate matters. Image and words Like a bad dream written on a stormy night. Under western eyes. The lost paradises. War is here.

Swiss citizen. Born on 3 December 1930 in Paris (France)

On the 13th of November of 2014 a set speakers and a power generator was introduce in the In the Bolivian jungle, near the river Mamoré, an Amazonian affluent. For hours, El sistema (The system), a text by Eduardo Galeano was played on loop in the loud speakers. The uncontrollable and unpredictable forces of nature make the area of Trinidad a hardly habited region, one of the few areas that is still resisting the development of progress, progress understood as a destructive force.

Marco Godoy is a cross disciplinary artist currently working with photography, video and installation. Born in Madrid and now living in London he is MA in Photography at the Royal College of Art, after graduating from the UCM of Madrid and School of the Art Institute of Chicago. His work has been e exhibited internationally in galleries and institutions such as Dallas Museum of Contemporary Art, Matadero Madrid, Stedelijk Museum s-Hertogenbosch, Edinburgh Art Festival, Liverpool Biennial, ICA London, Palais de Tokyo or Whitechapel Gallery.

This is the story, in three parts, of the Agbar Tower designed by Jean Nouvel in Barcelona. This 144 metre-high building, consisting of a circular glass and metal facade with an ovale foundation. What better statement about such work dominating the urban landscape than filming it to assess its impact? Véronique Goal?s standpoint is radical and minimalist. She decides on four static shots, which diminish its looming presence by merging it into the dense urban landscape. Her shots of a solid rather than prominent tower are long enough to allow us a detailed and leisurely look and to be able to perceive the perfect banality of everyday life contrasted by this extreme architecture. The first shot is mute, despite direct sounds of the busy city. The other three are visited by two voices. In a neutral voice without emphasis, they speak three texts in Spanish, French and English. The first text is taken from a promotional poster of the city of Barcelona, the second is a list describing the use of the various floors, and the third is a description of the tower by Jean Nouvel himself. Just like in Chris Marker`s mythical film « Lettres de Sibérie », these comments confer different meanings to one and the same scene. But the superposition of voices in the last shot results in a babble of voices that is definitely unable to deal with this Torre Agbar, whose obtuse silence is recorded by Véronique Goël. (jp - translation : chu)

Véronique Goëlwas born in 1951 in Rolle, Switzerland. She lives in Geneva. From 1967 to 1970, she trained as a modelist dressmaker. She lived and worked in Rome and Brussels in Haute couture and Prêt-à-porter (1970-1971) then in 1972 made a trip to North Africa and West Africa. She worked then as an independent modelist (1973-1975). In 1974-1975, she made a trip to New York then to Florence before studying painting and carving at the Fine Arts School of Lausanne (1976-1978). The following year, in 1979, she took part in the cinema workshop of the Superior School of Visual Arts of Geneva and followed seminaries with J-M Straub and D. Hulet, J. van der Keuben. From 1983 to 1989, she worked and lived in London with the American experimental director Stephen Dwoskin. In 1987, she stayed in Berlin. In 1998, she carried out a research and developed a movie project about the architect from Basel Hans Smith (1893(1972). In 2000, "Memento", a photographic installation was the subject of an exhibition at the Palais of the Athénée in Geneva. In 2001, she conceived and realized a DVD for the exhibition PAIX at the ethnography museum of Geneva. In 2002, "Fugue", a video installation,was exposed at the Triennial of contemporary sculpture of Switzerland, BEX. In 2002-2003 she taught video at the Visual Communication department of HEAA, Geneva. In 2004, "On the Other Side of the See", a photo installation and "Cubes and Plots", were exhibited at the Galerie Ruine in Geneva. From July to December, she obtained a scholarship and started an artistic residence in Barcelona; she realizes series of photographies on the Ciutat Vella and video on Poblenou.

Filmed and recorded in a Berlin S-Bahn (overground Metro) passenger car at train stops, the images and the sounds of ?So Long No See? create a film composition that ends by a reading of a letter paying tribute to Luc Yersin, a film sound engineer who died prematurely on May 30th, 2008. However, this tribute never dwells on itself and the film, in its very writing, places the individual immediately into an anonymous status and by doing so, transposes a reading of a story from a personal level to that of a universal one.

In his video works, photographs and sculptures, Niklas Goldbach questions the relation between hierarchic societal structures and individual, liberal courses of action. Goldbach ́s protagonists ? dressed in the garment of the urban prototype in white shirts and black trousers and referred to as ?representatives? or ?placeholders? by the artist ? colonize seemingly epic stages of modern architectural complexes, postmodern urban environments or alleged paradises defying civilization, all finding their commonality as places oscillating between utopia, dystopia and heterotopia, while lacking any clearance for an escape. This theme is present in his video "Bel Air" (2011): the video takes us on an inner journey, on a real trip by car through the deserted landscape of the Everglades National Park in Miami. Using elaborate post-production, four of Goldbach ́s representatives negotiate solely via nonverbal communication the various levels of hierarchal conflicts whose result can only anticipate evil. While letting his protagonists (all played by German actor Christoph Bach) act the entire repertoire of male body language as encoded by the media, the parallels to the schizophrenic psychological situation of the individual or the society he is born into are hard to ignore. Text: Viktor Neumann

Niklas Goldbach, born in Witten, Germany, lives and works in Berlin. After studying Sociology at Bielefeld University and ?Photography and Video? at the Unversity of Applied Sciences Bielefeld, he was awarded with a "Meisterschüler" degree at the University of the Arts Berlin in 2006. In 2005 he received the Fulbright Grant New York and majored in the MFA program of Hunter College, New York City. Niklas Goldbach received several sholarships (i.e. Stiftung Kunstfonds Bonn 2010, Arbeitsstipendium Bildende Kunst des Berliner Senats 2013) and has presented his works in numerous solo shows, group exhibitions, and festivals in venues like the Reina Sofia National Museum Madrid, Mori-Art Museum Tokyo, Centre Pompidou Paris, National Taiwan Museum of Fine Art, Museum der Moderne Salzburg, Museum Ludwig Köln, Kunstmuseum Mülheim an der Ruhr, Neuer Berliner Kunstverein, City Galery Gdansk, European Media Art Festival Osnabrück and the Shortfilm-Festival Oberhausen. Since 2009 he teaches as ?Visisting Professor? at the ?Umeå University - Academy Of Fine Arts?, Sweden. From 2012-13 he worked as guestprofessor for "Basics of Moving Image" at the University of the Arts (UdK) Berlin.

DAWN was filmed in the abandoned basement floor of the Palais de Tokyo in Paris. Originally designed by Dondel, Aubert, Viard and Dastugue, the Palais was completed for the International Exhibition of 1937. Though the palace`s 30s classicism exterior remained intact, the interior has undergone a succession of alterations. This had advanced to a point at which the building had been made structurally unsafe, and the interior come to resemble a ruin. In 2001 the Palais got partly reconstructed: the architects Lacaton & Vassal generated 8000 square metres for a contemporary art gallery space, a bookshop and a restaurant. The video shows around 60 people lying motionless on sleeping bags in the still unrenovated basement floor of the Palais de Tokyo while a disco ball is slowly rotating.

ABOUT Niklas Goldbach was born 1973 in Witten, Germany. He studied photography at the University of Bielefeld and `Experimental Media Arts` at the University of the Arts Berlin where he graduated with honours in 2004. In 2005 he majored in the MFA program `Integrated Media Arts` at Hunter College, City University of New York and postgraduated with a "Meisterschüler" degree of the University of the Arts Berlin. Since 2001 his work has been exhibited throughout Europe, the United States and Asia. From November 2007 until June 2008 Niklas Goldbach was participant of the artist in residency programs of "Palais de Tokyo", and "Cité Internationale des Arts", Paris.

"1550 San Remo Drive" was filmed in February 2017 on the premises of the Thomas Mann House in Pacific Palisades, California, USA. The video features quotes from Thomas Manns diaries (1940-1943), architect JR Davidson and advertisements from the real estate companies which marketed the house, before it was bought by the German government in November 2016 for $13.25 million. The video features detailed shots of the uninhabited house before its recent renovation, quotes from Thomas Manns diaries (1940-1943) and advertisements from the real estate companies which marketed the house. "1550 San Remo Drive" reflects on personal, economical and representational desires and aspirations.

Niklas Goldbach, born in Witten, Germany, lives and works in Berlin. After studying Sociology at Bielefeld University and "Photography and Video" at the Unversity of Applied Sciences Bielefeld, he was awarded with the "Meisterschüler" degree at the University of the Arts Berlin in 2006. In 2005 he received the Fulbright Grant New York and majored in the MFA program of Hunter College, New York City. In his videos, photographies and installations Goldbach is involved in the relation between architecture and ethics within modernist traditions and postmodern cities. Established between reality and fiction, Goldbach's works use architectural concepts and elements to create ambiguous perceptions of man-made environments. In his recent videos and photographs, he appropriates urban environments as stages to examine the relationship between subjectivity and hierarchical societal structures within and beyond the nation state through the lens of a globally expanding interconnectivity of these sites. In his earlier film works, his often duplicated protagonists have colonized epic stages of modern architectural complexes, postmodern urban environments or alleged paradises defying civilisation, all finding their commonality as places oscillating between utopia and dystopia. Niklas Goldbach received several scholarships (among others Stiftung Kunstfonds Bonn 2010, Arbeitsstipendium Bildende Kunst des Berliner Senats 2013, Projektförderung des Berliner Senats 2014, Dresdener Stipendium für Fotografie 2016, Villa Aurora Los Angeles 2017) and presented his works in numerous solo shows, group exhibitions, and festivals in venues such as the Museum der Moderne, Salzburg, Museo Reina Sofia, Madrid, Mori-Art Museum, Tokyo, Neuer Berliner Kunstverein n.b.k., documenta 14 public programs, Berlinische Galerie - Museum of Modern Art Berlin, Cornerhouse, Manchester, National Taiwan Museum of Fine Arts, Centre Pompidou, Paris, Houston FotoFest Biennial 2016 and the Short Film Festival Oberhausen.

The building in this video is the RCK "Twin" tower, an unfinished building on Charoen Krung Road in Bangkok. The "ghost buildings", as the Thai media call them, were abandoned during the 1997 Asian economic crisis. Many of them are left derelict until today.

Niklas Goldbach was born 1973 in Witten, Germany. He studied photography at the University of Bielefeld and `Experimental Media Arts` at the University of the Arts Berlin where he graduated with honours in 2004. In 2005 he majored in the MFA program `Integrated Media Arts` at Hunter College, City University of New York and postgraduated with a "Meisterschüler" degree of the University of the Arts Berlin. Since 2001 his work has been exhibited throughout Europe, the United States and Asia. From November 2007 until June 2008 Niklas Goldbach was participant of the artist in residency programs of "Palais de Tokyo", and "Cité Internationale des Arts", Paris.

"Poolside at a ranch-style house in the canyons of Los Angeles, two filmmakers and their crew are filming a documentary about a young director. An interesting exploration of the ambitions and expectations of a rising star. Going back and forth between different realities and possible futures, the arrival of a peculiar food delivery will open their experience to an alternative world populated with hallucinations. This sets the stage for the mother of all gore fests, as the two directors and their crew end up as characters in the eternal battle against evil creatures."

Piero Golia was born 1974 in Naples. He lives in Los Angeles. "He is considered one of the most interesting young emerging contemporary artists. His work has been shown in major museums and galleries all over the world, from Turin to Los Angeles, from Paris to Miami. Eccentric and provocative, he makes installations which involve the audience, as in Faccio sul serio, presented in 2002 in Milan, where a visible elecric flux goes through a gold inscription informing the audience about the dangers surrounding them. In his works he plays with dimension ? as in Retrospettiva, a model museum in which all his productions are reproduced in miniatures ? alternating technological and physical issues. When the Tirana Art Biennal invited him to participate, he arrived in his own boat. Killer Shrimps is his first feature film."

The Centre National d'Art and the Culture Georges-Pompidou is an original cultural institution created with the manifest will to, following the escheat of the Palais of Tokyo, make the concept of the Contemporary Art Museum, as well the role of France as a referential artistic centre dynamic, and to allow the coexistence of all the modern forms of artistic creation. Plastic, living, and visual arts appear at the Centre at the heart of an innovative architecture, profoundly contemporary and controversial, conceived by Renzo Piano and Richard Rogers. The Pompidou Centre opened its door to the public in 1977. On the occasion of its twentieth anniversary, it is undergoing a deep renovation and a reorganisation of its spaces and internal volumes, allowing for the total increase of 8000 square metres. Today it is one of the most visited monuments in France, and about five million people let themselves get caught up in it every year. The Centre shelters the first collection of Europe's modern and contemporary art. It organises thirty something exhibitions per year. But, it is not simply a museum, it is also a place of exchange and life. It holds two libraries; the public library of information (BPI) that alone attracts a third of the visitors to the Centre, and the Kandinsky library, consecrated to art of the twentieth century, as well as being a centre of musical research, l'IRCAM. The Centre also holds screening, show, and debate rooms where conferences, meetings, projections, lectures, and shows gathering the public and various personalities from around the world are programmed. A highly dedicated place, the Centre also proposes a gallery and workshops destined for young people. In 2009 the Centre will open decentralized branches, a sort of annex, in Metz and Lorraine.

Géraldine Gomez is a cinema program planner at the National Museum of Modern Art. In the framework of her functions she takes part in different events and projects at the crossroads between cinema, the digital world, and new arts, in such projects as "Cinémas de demain", "Troisième Oeil", "Plasticiens du web", and "Demain dès l`aube".

As a 'Post-Mexican' performance artist operating out of the US for over 20 years, one of the artist's conceptual obsessions has been to constantly reposition himself within the hegemonic maps. Whether this map is the Americas, the larger cartography of art, or his personal biography, one of his jobs has been to move around, cross dangerous borders, disappear and reappear somewhere else, and in the process create 'imaginary cartographies'.

Born in 1955 and raised in Mexico City, interdisciplinary artist/writer Guillermo Gómez Peña came to the U.S. in 1978. Since then he has been exploring cross-cultural issues and North/South relations with the use of multiple mediums: performance, radio art, book art, bilingual poetry, journalism, video and installation art. His performances and critical writings have been instrumental in the development of debates on cultural diversity, identity and U.S. Mexico relations. Gómez Peña was a founding member of the Border Arts Workshop/Taller de Arte Fronterizo (1985-1990), a contributor to the NPR radio magazine Crossroads (1987-1990) and the editor of the experimental arts magazine The Broken Line/La Linea Quebrada (1985-1990). He has been an associate of Post-Arte, the network of Latin American conceptual artists and visual poets; a writer for newspapers and magazines in the U.S. and Mexico; and a collaborator in two award-winning films. He is a 1991 recipient of a MacArthur Fellowship. His performance and installation work has been presented internationally, extensively touring many countries such as Canada, England, Germany, Spain, Switzerland, the Soviet Union to name a few. His performance Border Brujo was awarded the Prix de la Parole at the International Theatre Festival of the Americas (Montreal), and the 1989 New York Bessie. The film version of Border Brujo made in collaboration with Isaac Artenstein premiered at the Film Festival of San Juan (Puerto Rico), and later on was awarded first prize in the 1991 National Latino Film and Video Festival (New York) and first prize in the category of performance film at the Cine-Festival (San Antonio). He has also appeared on the films In The Pursuit of Happiness by Louis Malle, Mi Otro Yo by Philip and Amy Brookman, and Seeing is Believing by Lynn Hershman. A collection of his writings was recently published by Graywolf Press under the title Warrior For Gringostrioka.

SYNOPSIS Prélude aux Belle de Jour (1967) de Luis Buñuel et Belle Toujours (2006) de Manoel de Oliveira, Belle comme le Jour est l?histoire de Séverine avant son mariage avec Pierre et avant de devenir Belle de jour. Séjournant à l?Hôtel Regina de Paris, près de la rue de Rivoli, elle rencontre au musée du Louvre un étranger qui lui raconte une histoire dérangeante. À partir de son récit du saint et de la chienne elle commence à rêver d?une toute autre cérémonie. Belle comme le Jour c?est aussi l?histoire d?une jeune étudiante parisienne, une cinéphile d?aujourd?hui qui cultive sa ressemblance avec Catherine Deneuve et qui, en rejouant ses scènes de cinéma préférées, rencontre le sosie de Marcello Mastroianni. Belle comme le Jour c?est enfin l?histoire de S., un cas d?étude masochiste : une jeune femme vit avec un trauma secret et développe une double vie dans l?imaginaire et la fiction qui questionne le plaisir et la soumission. Sa rencontre avec G. dans le monde des antiques du musée du Louvre est l?occasion pour elle de développer de nouveaux fantasmes.

DOMINIQUE GONZALEZ-FOERSTER Dominique Gonzalez-Foerster (France, 1965) vit à Paris et Rio de Janeiro. Elle est artiste visuelle et réalisatrice. Parmi ses récentes expositions monographiques: les projets pour la Dia Art Foundation, New York (2009); le Turbine Hall, Tate Modern, Londres (2008); MUSAC Museo de Arte Contemporáneo de Castilla y Léon (2008); Musée d?Art Moderne de la Ville de Paris / ARC, Paris (2007). Elle a aussi participé au Skulptur Projekte Münster (2007) et à la Documenta XI de Kassel (2002). Elle a obtenu le prix Marcel Duchamp en 2002. Ces cinq dernières années elle a mis en scène T.451 à la Tensta Konsthall (Stockholm, 2012); «the 121st Night» à Istanbul avec Tristan Bera produit par Protocinema; T.1912 avec le Wordless Music Orchestra au Guggenheim Museum, New York (2011); K.62/K.85 pendant Performa 09 NY (2009) avec Ari Benjamin Meyers. Parmi ses nombreuses videos: Park Central (2006), Atomic Park (2004), Riyo (1999), Ile de Beauté (1996) coréalisé avec Ange Leccia. TRISTAN BERA Tristan Bera (France, 1984) vit à Paris. Artiste visuel, formé en philosophie et histoire de l?art, son travail est basé principalement sur des références littéraires et cinématographiques et inclut différents formats et médias et toujours à tendance psychosexuelle. Depuis 2009, il collabore avec Dominique Gonzalez-Foerster dans différents projets comme expositions, films, fanzines, performances. En 2011, ils ont présenté Human Valley - the other side of contemporary history : un scénotope inspiré de Truffaut et Godard à la Kunsthalle de Zurich, entouré d?artistes, curators et collectionneurs. Dans ce cadre, ils ont initié une conversation et une lecture avec Catherine Millet : «Balzac et moi» au Zurich Schauspielshaus et à Bordeaux (Oct 2012). Ils éditent un fanzine de personnages (Torpille Valley, Farouche féline, Vertige Gradiva et Lago Monaco-Visconti). Après The Magic Skin (2011), Belle comme le jour (2012) est leur deuxième film, présentée en installation vidéo à Basel Art Unlimited (commissaire : Gianni Jetzer, juin 2012). En 2012, après «The 121st Night», un happening produit par Protocinema à Istanbul, il crée «peer-to-gynt» en collaboration avec DGF & Ari Benjamin Meyers. En 2013, il conçoit pour Charles Arsène-Henry et la Fondation Luma à Arles l?enfer d?une bibliothèque, Le Rayon Noir, ainsi qu?un film masochiste WHIP!.

Two creatures wake up at the top of huge rocky towers. To love each other they will have to jump into the emptiness.

Gabriel González [-dhijo-], is self-taught artist and a cofounder of the independent group "...dijo el monje" (1994-1997). He works as a creative director arranging his works as an animated short films director. "Primario" (stereoscopic interactive 1994-1995), "Amamanta" (random narrative techno-ritual 1995-1997), and "Elgiroeneleje" (meditative state of dynamic polarity 1998-2007) have been shown in the most important electronic art festivals in Spain: ArtFutura, Sonar, Observatori, Ciber@rt, Ciberconf, Arco, and Decibelio, and at other film/video events. He has also had several exhibitions outside of Spain: UNAM México Retrospective; File fest Sao Paulo; Net Affects at Kunstvlaai4 Amsterdam; Arteweb - canal (a) de Argentina; and Raisat Art, Venice Biennal.

The visuals were recorded around ground zero in lower Manhattan during several visits in the weeks and months after September 11. Gorewitz also recorded along Route 17 in New Jersey, a busy highway with many large stores and malls. While processing footage in his studio with various electronic and computer imaging devices, he thought about what it meant to be a soft target while getting used to living with the fear that has been pervading the region since. Editing during the early days of the war against Iraq, Gorewitz imagined what it might look like if the US were being bombed with "shock and awe", its children dying. Sometimes the most ordinary moments become ominous and foreboding. But, of course, Europeans know this, like Israelis, Iraqis, and too many others - sudden, swift destruction, agonizing wounds, and slow death. The sense of reality changes after breathing in a neighbourhood reduced to ash and burned flesh.

Salom Gorewitz's father was a business manager for many artists, performers, and musicians, so Salom grew up on the edge of the NYC art world of the early 1960`s. His mother is a survivor of the Shoah who raised her children as observant Jews. Gorewitz believes that his work flows between the freedom and revolutionary spirit of the artists he met through his father and the life of a Jew passed on by his mother and her ancestors. At its best, there is no gap between art making and spirituality. Since graduating from the California Institute of the Arts in 1971, he has continuously been able to engage in both.

A pedestrian is waiting for a sign in order to be able to cross a very busy street: but what kind of sign? True to their reputation as bad drivers, the italians can sometimes make it difficult for the pedestrians to cross a street. The video called Vert? is a static shot of 3mn05 filmed on Super8, which shows a man waiting either for the greenlight or for a spiritual help such as a miracle performed by the voice of Pope John Paul II in order to eventually be able to go to the opposite side of the street.

Aude Gourichon studied five years at the Art School of Quimper, France. Since she obtained her diploma, she has taken part in several audiovisual festivals such as the Short Film Festival of Brest and Lyon.

The experimental short film ME, MYSELF AND I directed by Elisa Gómez Alvarez (script and rea- lisation) and Nicolas Stephan Fischer (fashion-collection F65.0) is about a metro-sexual matrix at the old Berlin corner pub "Soldiner Eck“. With stylistic devices of Western, Science-Fiction and the CAMP-movement the film questions society-forced role models and male stereotypes. Based on a shared research the fashion-collection and the short film were simultaneously realised in a synergetic project at University of Arts Berlin 2015. Surrounded by fairy lights and plastic flowers three male figures meet at an old Berlin pub. Despite their identical appearance they distinguish by personality and clothing. There is a strained relationship between them. Mutely the men communicate with minimal gestures as they seem confused between desire and fear. Camouflage-like their outfits vanish in the lavis- hly decorated ambience. A strange meeting, an interaction between alive and dead things in a surreal space.

ELISA GÓMEZ ALVAREZ was born 1989 in Berlin. She studies Visual Communication at the University of Arts Berlin since 2012. Since September 2015 she is a fellows- hip holder in one of Germany‘s most important foundation „Studienstiftung des deutschen Volkes“. During her studies she visited the studio class „MEDIA ART“ by Prof. Maria Vedder and „Expanded Media“ by Prof. Anna Anders. Now she is taking part in the studio class „Experimental Film / Media Art“ by Prof. Nina Fischer. Initiating a variety of short films and video installations she is a versatilely en- gaged student at University of Arts Berlin. One of her most complex projects was the film opera by Bohuslav Martinů. She realised a mixed media video work for stage scenery. The jazz-opera was performed first in Berlin. (Première: 4th/5th of July 2014)

"Rotations and frame divisions" is a video created by systematically rotating a camera following a set of graphical instructions drawn in a notebook. The resulting footage, displayed on the camera's LCD screen, depicts failed attempts at precise and mechanical movement.

Michael Graham is a Canadian artist whose artwork and research is concerned with the relationship between technology, theories of representation, and human nature. His artwork has been exhibited at galleries and festivals in Canada, Europe, and Asia. Michael is currently based in Sheffield (UK) and lectures in multimedia and communication design at Sheffield Hallam University, where he is also in the process of completing an MA, incorporating both research and fine art practice.

Graham produced this short video for the 2006 Sao Paulo Biennale, to accompany an architectural model of his Yin/Yang Pavilion at MIT in Cambridge, Massachusetts. According to MIT, Graham`s 2002 Yin/Yang Pavilion "is made of concave and convex two-way mirrored glass -- a material that creates constant fluctuations between transparency and reflection. The pavilion is activated by viewers who move through its curving spaces to experience anamorphic reflections of the sky, surrounding objects and landscape, and the superimposed images of other spectators. `The observer becomes conscious of himself as a body, as a perceiving subject and of himself in relation to his group. This is the reversal of the usual "loss of self" when a spectator looks at a conventional artwork,` Graham said."

Since the mid-1960s, Dan Graham has produced an important body of art and theory that engages in a highly analytical discourse on the historical, social and ideological functions of contemporary cultural systems. Architecture, popular music, video and television are among the focuses of his provocative investigations, which are articulated in essays, performances, installations, videotapes and architectural/sculptural designs. Graham began using film and video in the 1970s, creating installation and performance works that actively engage the viewer in a perceptual and psychological inquiry into public and private, audience and performer, objectivity and subjectivity. Restructuring space, time and spectatorship in a deconstruction of the phenomenology of viewing, his early installations often incorporate closed-circuit video systems within architectural spaces. The viewer`s perception is manipulated and displaced through such devices as time delay, projections, surveillance and mirrors. In installations focusing on the social implications of television, as articulated in private and public viewing spaces, Graham refers to video`s semiotic function in architecture in relation to both window and mirror. Graham has also published numerous critical and theoretical essays that investigate the cultural ideology of such contemporary social phenomena as punk music, suburbia and public architecture. Graham was born in 1942. He has published numerous critical essays, and is the author of Video-Architecture- Television (1980). His work is represented in the collections of numerous major institutions in the United States and Europe, including Moderna Museet, Stockholm; Centre Georges Pompidou, Paris; and The Tate Gallery, London. He has had retrospective exhibitions at Van Abbemuseum, Eindhoven, Holland; Museum of Modern Art, Oxford, England; The Renaissance Society, University of Chicago; Kunsthalle, Berne, Switzerland; and the Art Gallery of Western Australia, Perth; and has been represented internationally in group exhibitions at Documenta 7, Kassel, Germany; Art Institute of Chicago; Stedelijk Museum, Amsterdam; P.S. 1, New York; American Film Institute National Video Festival, Los Angeles; and The Museum of Modern Art, New York, among other festivals and institutions. Dan Graham lives in New York.