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Princess Diana didn?t die in a car accident in Paris; she?s now living a happy and new undercover life in a poor neighborhood of Montevideo, Uruguay.

(Montevideo,1976). Has been showing solo internationally since 2002 and has participated in Biennials such as the Busan Bienal, Korea (2008), Usuahia, Argentina and Bienal de Pontevedra, Spain (2007), Bienal de l?Image in Geneva (2006), Venice (2005), Sao Paulo Bienal as the National Representation (2004), La Habana (2003), Praga (2002) y Mercosur (2001), Awards include 2004 ARCO Prize at the Madrid International Art Fair and 2008 Faena Prize given by a jury formed by Jessica Morgan (Tate Modern), Okwui Enwezor ( San Francisco Institute of Art) and Carlos Basualdo (Philadelphia Museum of Art) for a urban intervention in Buenos Aires, Argentina.

"Bolivia 3: Confederation Next", takes us to the future,more precisely to the year 2876, to a time were the American Continent presents an inverse political map from the one we know today. South America has became a huge confederation named Bolivia, while North America is divided in small countries emancipated from the former United States of America and Canada. In this future Tom Cruise is an immortal vampire that lives in a dark swamp where at some time was Hollywood and tell us the story of how the other Americans won the "War for Fiction Control" with a sward fight between Martin Sastre and Matthew Barney.

Born in 1976 in Montevideo, Uruguay, Martin Sastre was formed by 80`s VCR culture, experimenting on video and cinematic images since childhood. Now he`s considered one of the most representative Latin-American artists of his generation and has participate in International Biennials like the 1st. Prague Biennial, 8ª La Havana Biennial, 28ª Sao Paulo Biennial, 51ª Venice Biennial and the 11ª Biennial for Moving Images of Geneva. Nowadays his working on his first feature film and developing The Martin Sastre Foundation for the Super Poor Art to sponsor Latin -American artists who normally can`t access the international circuits with the aim of changing the historic definition of center and periphery

About how if letters, which form words and then sentences ? part of our daily life as a medium for communication and promotion ? would suddenly go away slowly, or become "erased", leaving the platform space empty. Is it because we are a consumptive society that we really see it as a empty space? Or do the letters just want to convey their own messages? What if this really happened?

Shabnam unfolded a research on my colonial history in relation to Muslin where I tried to visualize a certain nerve-racking situation when people from a certain part of the world reflect an accumulation of knowledge and wealth. Sometimes the monumental museum display gives a strange complexity. The difference between the one who needs to rumble around archives all around the world to connect the threads between past and present and one who gets everything compiled and labelled is an important one. By process, Shabnam is like a patchwork. The idea was cautiously extended over found images and sounds. Here, the Bangla language is a part of the sonic experience; that is why the subtitle is always coming later as part of an image. I think the sonic experience of the film is something to bear the uneasiness about unequal relationships and exchanges that we have in this world. The drawing of the Bangla letters or the sound of the language played a pivotal role in telling disturbed cartography. What was a work about cotton and lost heritage, has reached me to few questions. How do you visualize the feeling of ‘other’? How do you visualize the churn in your stomach when you find yourself in front of unresolved loss?

Reetu Sattar is an artist and film-maker, based in Dhaka, Bangladesh. Her practice, both performative and experimental in nature, questions human perception and imperceptible nature by re-examining history and the creation of knowledge. In a constant dialogue with immediate surroundings, her work engages with the poetics of environments and explores inner urges for change, perception, (re)relation to body and matter. Born in Dhaka Reetu works and lives in Dhaka. Her recent exhibitions include Istanbul Biennial, British Textile Biennial, International Film Festival Rotterdam, Liverpool Biennial, and Dhaka Art Summit as well as venues including the British Film Institute, London; Alserkal Avenue, Ishara Art Foundation, Dubai; Artspace, Sydney; Palais de Tokyo, Paris and NTU CCA Singapore. Her performances have been staged internationally at venues in London, Birmingham, Bangkok and Goa. Reetu’s first film premiered at International Film Festival Rotterdam, in 2019 and the second film Shabnam premiered at the latest IFFR. Reetu’s performance installation programmed in Spring 2020 will be presented at The Museum of Modern Art, New York on a date forthcoming. Reetu Sattar is a member of Britto Arts Trust, an artist collective based in Dhaka. She also works with Dhaka-based theatre group Prachyanat. Reetu is currently in an 11-month residency at Jan Van Eyck, Netherlands.

In this unusual city portrait, Berlin is not presented as a buzzing new metropolis, but as a city that goes about its business quite unexcitedly. Choosing a slow pace, this documentary grants us the privilege of observing from afar the gestures and movements of people pursuing their different activities in Berlin`s often vast and surprisingly empty urban spaces. A seemingly indifferent camera takes us to international summits, demonstrations, parades, housing estates and shopping centres. As we begin to discern the patterns of life in the city, it is as if we are witnesses to life on another planet, an impression enhanced by the film`s intricate score which provides the film`s only, yet subtle commentary.

A la vallée de Joux, en Suisse, un vélo cycliste tente la traversée d`un lac gelé. Le titre de la vidéo, Pégase, provient de la sculpture que l’on voit en arrière plan. Ce petit film s’inscrit dans une série d’une trentaine de films autonomes réalisés entre 2003 et aujourd’hui.

Denis Savary est né en 1981 à Granges-Marnand en Suisse. Il vit et travaille à Genève. Diplômé de l’Ecole Cantonale d’Arts de Lausanne, il est en résidence à l’atelier des Arques, puis au Pavillon du Palais de Tokyo en 2006/2007. Il a participé à de nombreuses expositions de groupe : Enchanté château, organisée par Christian Bernard à la Fondation pour l’art contemporain Claudine et Jean-Marc Salomon en 2005, au MAMCO de Genève en 2006, Voici un dessin suisse (1990-2010), au Musée Rath (Genève), Wind, me souffle entre les images au Quartier à Quimper, au Printemps de Septembre à Toulouse en 2009 et 2008... Son travail a également été montré en 2008 au Jeu de Paume (Paris) dans le cadre de la programmation Satellite et au Musée Jénisch à Vevey (Suisse). Lors de l’exposition Le Narrenschiff au Centre Pasquart en 2010, on a pu découvrir un vaste ensemble de films de l’artiste. En 2012, la Kunsthalle de Berne lui consacre une exposition intitulée Balthiques. Plus récemment, une sélection de ses films a été projetée au Centre Georges Pompidou (Paris) lors du festival Hors Pistes. En 2015, une exposition monographique lui sera consacrée au MAMCO de Genève.

Choreographies of everyday life in a small town in Belarus. Through static images and associative montage, Telo Khana (Khan’s Flesh) conveys a perspective on society and the intangible power relations it is permeated by. The priest's ear recognizes the sins of the parishioners. The heartbeat of the fetus is monitored. Workers leaving factory. Telo Khana (Khan’s Flesh) shows the everyday life of a small town in Belarus as choreographies within stage-like images. The inhabitants move and position their bodies depending on the situation and according to their social and professional status. A skeleton of norms, rules and role models, completed with the bodies of active citizens, becomes a vital structure whose components alternatingly discipline themselves through mutual control, praise and punishment. These interwoven social structures are getting traced, broken up and recontextualized by a dance-like montage. The images strict tableau-style reveals a surreal theatricality of the institutionally shaped everyday life. At the same time Telo Khana (Khan’s Flesh) is a contemporary document of life in the Belarusian province, barely a year before the beginning of the nationwide protests against the state apparatus.

Kristina Savutsina was born in 1989 in Riga, into a Belarusian family. From 1993 to 2014 she lived in Belarus. She graduated with diploma in cultural studies in Minsk. In 2014 Kristina moved to Germany, where she has been studying film and fine arts at the University of Fine Arts Hamburg (HFBK). In her work Kristina deals with regulatory politics and its concrete manifestations in Belarus. Besides artistic practice she works as curator and translator. She lives and works in Hamburg. Georg Kussmann was born in Halle/Saale, East Germany in 1989 and grew up there. He studied photography and film at the University of Fine Arts in Hamburg. Currently he lives in Berlin and works as an artist, filmmaker and cinematographer.

A few years ago, artist Jacky Sawartzky was living in the West End, a neighbourhood in Vancouver (Canada). Her apartment looked out on a back alley and four garbage bins. At dawn her wake-up call was the sound of the homeless pushing their shopping carts through the back alley intersected by car doors slamming and motors starting. The back alley was a lively place. In that same period she was doing research around surveillance methods that use a computer application other then vision to discriminate. "Social Metronome" is seven videos in which the image as well as the editing structure is determined by movement in the back alley. A camera controlled by a computer program uses the syntactical structure of a computer programming language - the logical proposition of 'if followed by then', to create a portrait of this back alley. The program selects according to the intensity of movement and not the content of movement. For seven days of a week, this system was set up from dawn to dusk, resulting in an average of 500 clips a day. These clips were then assembled into seven videos that portray a back alley based on movement.

Jacky Sawatzky is a performance and media artist. Originally from Winnipeg (Canada), she spent most of her life in the Netherlands, where she completed the majority of her formal training, and later moved to Vancouver to complete a MFA degree at Simon Fraser University. Her recent projects are intended to create an awareness of the concepts behind digital technology and explore the influence this technology has on our perception and consumption of such. She taught at Ryerson University, School for Image Arts, in Toronto, and is currently spending time on her own art-practice.

Amazon is Elsewhere is a short film that mediates on the unknowability and power of the Amazon for those who do not live within it. For many, the Amazon symbolizes “the lungs of the earth” or “nature” itself. For the indigenous people of the region, many of whom have no separate word for jungle or forest, it is simply home. The film centers around a building on the edge of the jungle: a mélange of architectural styles where trees break through the concrete floors; plants grow in the faux Corinthian columns; and jaguars made from ceramic tiles guard the entrance. AI-generated images express forces at play in both the building and the jungle that are difficult to parse as being malevolent or redemptive. The film is part of a body of work that considers how to represent the Amazon in light of its multiplicity of refracted meanings.

Susannah Sayler and Edward Morris (Sayler/Morris) work with video, photography and installation to examine our changing notions of nature, culture, and ecology. Their work is often place-based and focused on historical research. They have been awarded numerous fellowships including the Guggenheim Fellowship (2023) New York Artist Fellowship (2016), the Smithsonian Artist Research Fellowship (2014), the Center for Art and Environment Research Fellowship (2013), and the Loeb Fellowship at Harvard Graduate School of Design (2008). Their work has been exhibited broadly in the U.S. and internationally, including at the Massachusetts Museum of Contemporary Art, the Kunsthal in Rotterdam, the North Carolina Museum of Art, the Belvedere Museum, and the Southeast Center for Contemporary Art. Sayler currently teaches in the Film and Media Arts Department at Syracuse University, while Morris is Executive Director of Marble House Project. Their archives are collected by the Nevada Museum of Art / Reno, Center for Art and Environment. In 2006, Sayler/Morris co-founded The Canary Project, a studio that produces visual media and artworks that deepen public understanding of climate change. In 2021, they founded Toolshed, a platform for connecting ecological thought and action.

Skulptur21 is an 8 meter long sculpture made of wood, wire, carbon fiber and acrylic paint. It consists of individual hollow elements that are loosely assembled together, partly elevated on wires, on a specially constructed table. The different elements are painted white, light and dark grey, and black. The sculpture is a structural visualisation of Hans Richter‘s experimental film Rhythmus 21. The film, created around 1921, is considered a milestone in film history and is one of the first abstract films ever made. It consists of varying geometric elements that move within the pictorial frame of the screen and change in shape. The elements also change in size, giving the impression of movement towards and away from the viewer, thereby creating a feeling of depth. Skulptur21 shows this movement in space. In the sculpture, every element of the film is shown as a three- dimensional object. Size, position and colour of the elements correspond to those shown in the film. The viewer can physically retrace the elements of the lm by walking along the sculpture. One second of the 3-minute lm corresponds to about 5 cm of the 8 meter long sculpture. The lm can be seen in its entirety at one glance. The sculpture reveals relationships between the elements over the entire duration of the film. However, the translation of the film Rhythmus 21 into sculpture goes beyond a mere reinterpretation of the lm. Skulptur21 creates a connection between the time present in film and the space of architecture. In his paintings, Hans Richter was concerned with studying movement and rhythm. Taking as a basis musical theories, he started developing horizontal rolls depicting geometric elements that gradually change in shape and thus suggest movement. Skulptur21 can likewise be read as a musical score, a linear experimental notation that visualises dynamic proportions and progressions. In addition to o ering a new way of looking at the film Rhythmus 21, the aim of Skulptur21 is to enable the viewer to make their own personal discoveries and experiences, no matter what background or field they come from.

Gerald Schauder a.k.a. KABELTON, born and raised in Munich, socialized in Graz, now living in Cologne, produces media art, electronic music and electroacoustic compositions. He is working as a sound engineer for film and music

In her video installation “Westerwald: A Visitation”, the Berlin artist Sandra Schäfer - based on August Sander's series of Westerwald farmers - deals with the transformation of the rural region in which the artist herself grew up. Sandra Schäfer juxtaposes August Sander's perspective with her own and contemporary view. For it is also about how a region, its landscape and agricultural use have changed over the course of time. In her artistic work, Schäfer is interested in the various contemporary witnesses and their entanglements: How do the relatives/portrait subjects speak about the (artistic/documentary) pictures by August Sander? What does it mean to hear the dialect that always also marks a class difference? What knowledge is there about the photographer and his approach? How does this differ from that of photo curators in the museum context? And what does it mean for the artist, who was born and raised there, to return to create this artistic work?

The artist Sandra Schäfer works with film and video installations. Therein she deals with processes of unfolding and rereading of documents, images, spatial narratives and performative gestures. Often her works are based on longer researches, in which she is concerned with the margins, gaps and discontinuities of our perception of history, political struggles, urban and geopolitical spaces. Her works were exhibited at 66th and 67th Berlinale (Forum Expanded), Berlin; Camera Austria, Graz; Museum für Gegenwartskunst, Siegen; Schirn Kunsthalle Frankfurt; mumok, Vienna; Museum Ludwig, Cologne; Depo, Istanbul; La Virreina, Barcelona. Schäfer also is professor at the Academy of Fine Arts Munich and an associated member of the feminist film distributor Cinenova in London. She edited the books: Moments of Rupture: Space, Militancy & Film, Spector Books, Leipzig (2020), stagings. Kabul, Film & Production of Representation, b_books, Berlin (2009) and Kabul/ Teheran 1979ff. Filmlandschaften, Städte unter Stress und Migration, b_books, Berlin (2006, together with Jochen Becker and Madeleine Bernstorff).

What waves and signals run through the hybrid landscapes between agricultural use and fallow land? Who passes through them? Working, traversing, and intervening in the landscape and space meet the atmosphere, the wind, the earth. Posthuman modes of production encounter magnetism and visions of Afrofuturism. The settings of the film include a field in the Lower Rhine region, outer space, a forest in Bad Marienberg, and a research site for migratory birds. Generated voices quoting texts by feminist science fiction author Ursula K. Le Guin, theorist Mark Fisher, artist Lygia Clark, and interviews with foresters and bird researchers form the soundtrack together with music by Dominik Eulberg, Manuela Schininà, Maya Shenfeld, and Tim Tetzner.

Sandra Schäfer’s artistic practice deals with the production of urban, rural and geopolitical space, history, and visual politics. Often her works are based on researches, in which she is concerned with the margins, gaps and discontinuities of our perception of history, political struggles, urban, rural and geopolitical spaces. Her works were exhibited at 66th and 67th Berlinale (Forum Expanded), Berlin; at Camera Austria, Graz; Museum für Gegenwartskunst, Siegen; Schirn Kunsthalle Frankfurt; mumok, Vienna; Museum Ludwig, Cologne; Depo, Istanbul; La Virreina, Barcelona; Zentrum für Kunst und Medien, Karlsruhe. In 2018, she completed her doctorate focusing on militant visual and spatial politics at HFBK University of Fine Arts Hamburg. Schäfer also is professor at the Academy of Fine Arts Munich and an associated member of the feminist film distributor Cinenova in London. Schäfer’s practice involves curating film and lecture programmes. In 2003, for example, she curated the film festival Kabul/ Tehran 1979ff: Film Landscapes, Cities under Stress and Migration at the Volksbühne Berlin and the Filmkunsthaus Babylon together with Jochen Becker and Madeleine Bernstorff.

At the heart of this movie is the reconstitution of a women's demonstration after the Taliban bans them from working. These sequences were born during the shooting of the movie "Osama", in November 2002, in the streets of Kabul. One thousand women came to act out the scene. Most of them did so in order to earn money. By asking for work they hoped to improve their situation in life.

Sandra Schäfer studied arts, politics and sociology in Kessel, London, and Karlsruhe. She is a Berlin based director and movie curator. In November 2002 she visited Kabul and Tehran to perform research for her documentary film, "Passing the Rainbow", and the Film Festival "Kabul/Tehran: 1979ff". She curated a series of movies for Afghanistan and Tehran in Belfast, Lüneburg, Karlsruhe, and Berlin. She is currently working in collaboration with Elfe Brandenburger on the documentary movie "Passing the Rainbow". Schäfer is the co-editor of the book "Kabul/Tehran 1979ff: Filmlandschaften, Städte unter Stress und Migration", published and released in 2006 in Berlin by b_books-Verlag. Films/videos/video installations: "Traversée de la Mangroves" (2006), "The Making of a Demonstration" (2004), "A country?s new dawn" (2001), "Die unsichtbare Dienstleistung" (2000), "Kontaktfreudig, offen und gewandt im Umgang" (1999), "England-Deutschland" (1997), "Shift" (1996).

In the city of Essen, the Zollverein coal mine, once the dynamic center of the region, has been closed for many years. Adjacent to the empty factory, most of the residential buildings and shops are now abandoned. People have moved away from here. However, in 2001, the deserted coal mine received the UNESCO World Heritage status. A museum and the new `Zollverein Cube`, designed in 2006 by the Japanese architects Kazuyo Sejima and Ryue Nishizawa (SANAA), could be seen as an attempt to bring back life to the area. Yet the site appears only as a shadow of its former self; a vast, grey void is pervading the air. On a search to find some traces of life here, the film comes across an old veteran worker and meets visiting tourists from China, both with conflicting opinions on the old mine.

Cyril Schäublin was born in 1984 in Zurich, Switzerland. In 2005 he left to study filmmaking in Beijing, Berlin and Paris. In 2012 he graduated (M.F.A.) in film directing at the German Film and Television Academy Berlin (dffb). Cyril Schäublin lives and works in Zurich and Berlin. Valentin Merz was born in 1985 in Zurich. Trained as a graphic designer, he moved to Mexico City in 2007 to study Art History and Spanish Literature at the Universidad Nacional Autónoma de México. That aside, he worked as an actor, directing assistant and director on films in the US, Mexico and in Berlin. Valentin Merz lives and works in Zurich and Berlin.

fragment / Vienna 2009 DVD, S/W, Ton mono, 10:10 fragment ist die Rekonstruktion einer visuellen Situation im U-Bahnhof Karlsplatz in Wien anhand von drei Fragmenten dort (strikt in Mono) aufgenommenen Audio-Materiales. Dieses wurde in der Folge als eine Art Score genutzt, um die visuelle Situation in einer scheinbar lineraren timeline zu verorten und dabei das Erinnerte frame für frame zu rekontruieren. fragment kopiert dabei in einer Art künstlich erzeugter Kamerabewegung den Duktus der Objektivität einer ?echten? visuellen Aufnahme. Sichtbar ist einer jener Überwachungsräume in Wiener U-Bahnhöfen, in denen eine Reihe von CCTV-Monitoren dem Fahrgast in einer Art öffentlicher Installation präsentiert wird. Oft sieht der Betrachter von hinten wiederum einen Angestellten der Verkehrbetriebe, der seinerseits die Monitore beobachtet. Der Film gräbt in der gefundenen Oberfläche, legt in einer Art prospektiver Archäologie die zeitweise beinahe surreal anmutenden Schichtungen der Überwachungssituation frei. Jeder der drei Teile tut dies mit einem etwas anderen Fokus der Analyse, so dass sich in der Relation der Teile ein komplexes Gefüge zu bilden und dieses in der Wahrnehmung des Betrachters zu oszillieren beginnt. Jeweils nach die visuell rekonstruierten Sequenzen ist das zugrunde liegende auditive Material hart geschnitten. Es ist zu hören, während das Bild Schwarz bleibt. Die betrachtende Arbeit der Überlagerung und Verknüpfung des gehörten und (erinnert) gesehenen spiegelt sich an den Konstruktionsachsen zwischen Bild und Ton.

»still lives« is an attempt to rework and reuse memory. By that the practice particulary doesn`t focus on those daily experiences, that attract our strongest attention but in opposite to that. It focuses on the unfocussed perception ? what one hasn`t noticed clearly, but what still somehow is archived in one`s minds: a group of people in a train, a person behind a window, an empty staircase. Alexander Schellow deconstructs a series of thirty three-second long still images of London Underground-journeys from memory each into 36 individual images (drawn on paper) and reassembles them into a film. The sequence of three seconds corresponds with the perception of the present state in the human brain. It is, what we call a moment in the sense of a smallest possible memory-unit, out of which past and future are located. The filmic animated (re-)production becomes the reconstruction of this present moment condensed to a maximum. Based on the perception of ?still lives?, the film shows one possible realm of possibilities to reconstruct the scenario. With its slow and repeating scenic description, Alexander Schellow manages to constitute reality in a comprehensive sense.

Alexander Schellow Born 1974 in Germany Hannover, Alexander Schellow studied ?visual arts? at the Universität der Künste Berlin and the Glasgow School of Art. Since 1999 several solo- and groupshows in Europe, works for performance-theatre and lectures ? recently Steirischer Herbst, Graz (film-installation) / Kunstmuseum Stuttgart (solo-show) / Centre Pompidou, Paris (lecture with live-mapping) / 1. Biennale Thessaloniki / Galerie Ute Parduhn, Düsseldorf (solo-show) / Kunstsammlungen Zwickau (show of nominated artists) / Storefront for Art and Architecture, New York (screening of ?spots?). Publications 2007 beside catalogues of the Kunstmuseum Stuttgart and the Kunstsammlungen Zwickau include his book-project ?STORYBOARD? (published by Merz/Solitude, Stuttgart) and the DVD ?still lives? by Filmarmalade (London) such as contributions to magazines as DOMUS or LICHTUNGEN. Recent performancetheater-work 2007/2008 with David Weber-Krebs, Amsterdam, and Philipp Gehmacher, Vienna. 2006/07 Alexander Schellow was resident fellow of the Akademie Schloss Solitude (Stuttgart) and is Pechstein-fellow 2007. He lives in Berlin and teaches at the Metropolitan University in London.

Marseille #01-#30 s?inscrit dans une série de films de 3 secondes intitulés spots, série débutée en 2006. Les spots consistent en la reconstruction de mémoire de fragments de scènes du quotidien, à partir de dessins qui deviennent ensuite de brèves animations. Cet ensemble de 30 spots se concentre sur des moments spécifiques observés dans l?espace urbain marseillais. Une animation de trois secondes est constituée d?environ 36 dessins. Chacun est reconstruit indépendamment des autres et de mémoire. Montées en boucle et en alternance avec des écrans noirs d?une durée identique, les images apparaissent et disparaissent avant que l?on puisse vraiment les saisir, comme des souvenirs qui infiltrent inconsciemment la perception. Les spots Marseille #01-#30 ont été réalisés en 2011 dans le cadre d?une carte blanche proposée par les Rencontres Parallèles, à Marseille. À cette occasion les spots furent dispersés dans divers lieux de la ville, privés comme publics, sur des supports de tous types mais déjà existants : télévision d?un bar, magasin d?audiovisuel, librairie, cinéma, restaurant, etc. Les films agissent alors de manière diffuse sur la perception des spectateurs inconscients de leur statut. Ils ont ensuite fait l?objet d?un montage expérimental et d?une édition DVD offrant plusieurs approches de la matière.

Basé à Berlin, Alexander Schellow est né en 1974. Depuis 1999, il développe une pratique continue de reconstruction de la mémoire par le dessin et l?animation. Récemment, on a pu voir son travail au FIDMarseille 2012, à la Biennale de Lyon 2011, au Fresnoy, au Festival d?Upssala (Suède), à la Biennale de Tirana (Albanie), à la Biennale de Thessalonique (Grèce), au Museion de Bolzano (Italie), au Kunstmuseum de Stuttgart (Allemagne), ou encore au DeApple Artcenter (Amsterdam). En 2012, le Musée d?Art Contemporain de Lyon a fait l?acquisition de son installation Ohne Titel (Fragment). Il a créé en 2011 la société index.film, basé à Berlin. Il collabore régulièrement avec la plateforme internationale de production MELD (New York/Paris/Athènes), le label d`avant-garde Lowave (Paris), la société de production Films de Force Majeure (Marseille), et l?association Catalogue du Sensible. Depuis 2007, Alexander Schellow intervient comme enseignant dans diverses universités (Paris, Londres, Anvers, Constance). Il a obtenu plusieurs bourses et résidences - dernièrement à l`Akademie Schloss Solitude dirigée par Jean-Baptiste Joly ou au Zukunftskolleg de l`Université de Constance. Il termine actuellement le documentaire d?animation Tirana et prépare la création de la performance Ohne Titel (Live).

In Glamour Girls, as in many of her short films, Hester Scheurwater?s camera explores the relationship between human beings and space, and between humans themselves. That relationship does not flourish. The modern individual - in this case three women imprisoned by the glass and concrete of sleek high-rise structures - appears isolated from reality, unable to connect with itself or its surroundings. The women are modern geisha`s, with excessive, smudged make-up, and limbs covered in blood. After trying to fill the void with glamour, they lie down in silence, realizing that innocence has been lost. And brushing your teeth afterwards doesn`t scrub away the taste of sin. `As I lick your lips, they turn to stone,` sing Chicks on Speed. `Your hands are cold, I can see right through them, left with nothing but the aftertaste.? In Scheurwater?s universe there is hardly any room left for human warmth. The only living being that evokes a sense of pity is a dog. And the only hope that remains is the camera itself, feverishly searching for compassion in the remnants of decay.

Hester Scheurwater (born 1971, H.I. Ambacht, The Netherlands) studied monumental art at the Royal Academy of Fine Arts in The Hague, where she participated in workshops with Frans Zwartjes and Nan Hoover. She now teaches video art at the Academy. Since 1996, Scheurwater has made video installations and experimental films that have been shown all over the world at festivals, museums, galleries and art spaces. In many of her short films and videos, Hester Scheurwater`s camera explores the relationships between human beings, and between humans and space, relationships that rarely flourish. The modern individual appears isolated from reality, unable to connect with self or surroundings. In Scheurwater`s universe there is very little room for human warmth; the only hope that remains is the camera itself, feverishly searching for compassion in the remnants of decay.

In Glamour Girls, as in many of her short films, Hester Scheurwater?s camera explores the relationship between human beings and space, and between humans themselves. That relationship does not flourish. The modern individual - in this case three women imprisoned by the glass and concrete of sleek high-rise structures - appears isolated from reality, unable to connect with itself or its surroundings. The women are modern geisha`s, with excessive, smudged make-up, and limbs covered in blood. After trying to fill the void with glamour, they lie down in silence, realizing that innocence has been lost. And brushing your teeth afterwards doesn`t scrub away the taste of sin. `As I lick your lips, they turn to stone,` sing Chicks on Speed. `Your hands are cold, I can see right through them, left with nothing but the aftertaste.? In Scheurwater?s universe there is hardly any room left for human warmth. The only living being that evokes a sense of pity is a dog. And the only hope that remains is the camera itself, feverishly searching for compassion in the remnants of decay.

Hester Scheurwater (born 1971, H.I. Ambacht, The Netherlands) studied monumental art at the Royal Academy of Fine Arts in The Hague, where she participated in workshops with Frans Zwartjes and Nan Hoover. She now teaches video art at the Academy. Since 1996, Scheurwater has made video installations and experimental films that have been shown all over the world at festivals, museums, galleries and art spaces. In many of her short films and videos, Hester Scheurwater`s camera explores the relationships between human beings, and between humans and space, relationships that rarely flourish. The modern individual appears isolated from reality, unable to connect with self or surroundings. In Scheurwater`s universe there is very little room for human warmth; the only hope that remains is the camera itself, feverishly searching for compassion in the remnants of decay.

A women is sitting on a couch while focussing her iron view into the camera and suddenly starts to talk. Out of her grows a canny and calm monologue which manifests her world of thoughts and ideas. The at first independently created monologue starts to get tangled up into contradictions, torn between different views and ideologies. It is a result of phrases taken out from different commercials which were combined into a continuously ongoing monologue. The women monologue turns out to be commanded and alienated by advertisement.

Marko Schiefelbein (*1984 in Stralsund, Germany) is a German artist living and working in Berlin. He studied Art History and graduated in Fine Arts in 2011 from University of Fine Arts Braunschweig (Germany). He is a master student of Prof. Candice Breitz. His works deals with the human estrangement in the century of modern life in a consumer society. His work was shown in

March 19, 2003, New York, 8.00pm. End of the ultimatum set by George W. Bush to Saddam Hussein. All the televisions broadcast live the president's short speech: America just entered war against Iraq. To these images of American television respond those of New York as a devastated world, plunged in an urban chaos that threatens a great cataclysm. Man deserts the city under a snowstorm. From strolling to strolling, from district to district, the city is broken up, abandoned. Then comes the meeting with Jerzy W.Sulek. An architect originally from Poland, he lives in the street and sleeps in his pick-up parked in front of undeveloped land. He collects furniture and objects which he sells for survival while waiting for some hypothetical building permit deposited years earlier at city hall. He talks about his dream of architecture and his outlook on the question "how to inhabit the city nowadays?"

Jérôme Schlomoff is forty year old photographer who lives and works in Paris. Since 1984, he has been working on the theme of the portrait; his field of predilection is the contemporary art world where he is constantly taking photographs of numerous creatives. In 1996 his interest for architecture asserted itself and he developed the series "Sténopés d?Architecture", a project that shows the close link that exists between photography and architecture while transforming architecture into a camera. In the year 2000 he I built a 35mm pinhole camera made out of cardboard and started, image after image, on the production of 35 mm cine films, where he allowed himself to stare at the city with the same question in mind: "How to inhabit the city nowadays?"

« Marbre » est une ?uvre de l?artiste français Marc Couturier, de 1999, faisant partie de la série : « Redressement ». Elle se présente sous la forme de deux blocs de marbres de Carrare juxtaposés au sol (chacun au format 30X42 sur 12 cm de haut). Sur celui de gauche sont empilés 375 lavis à l?encre de chine sur papier bouffant (au même format 30X42). Accéder à l?appréhension intégrale de l??uvre consiste à feuilleter ce « livre » de dessins représentant 375 bouquets de fleur dans leur vase. On comprend la difficulté de faire vivre au public cette expérience dans un musée. Ce film met scène, en un plan fixe, l?artiste entrain de nous offrir cette expérience. Son accomplissement filmé devient une performance éphémère de l?artiste ayant valeur de portrait de l??uvre et de l?artiste. Le film crée la performance. Le film témoigne de la performance. Le film est performance.

Jérôme Schlomoff. Je suis né en 1961. Je suis photographe. Depuis 1984, je travaille sur le thème du portrait ; mon terrain de prédilection est le monde de l?art contemporain et je photographie sans cesse de nombreux créateurs. A partir de 1996, mon intérêt pour l?architecture s?affirme et je développe la série des « Sténopés d?Architecture », projet qui montre les liens étroits qui existent entre la photographie et l?architecture, en transformant l?architecture en appareil photo. Enfin, en l`an deux mille je construis ma caméra sténopé 35mm en carton et j?entreprends, image après image, la réalisation de films cinématographiques 35mm, où je prends le temps de poser un regard sur la ville, avec en tête toujours cette même question : « Comment habiter la ville aujourd?hui » ?. Portrait, architecture, cinéma sont ainsi les territoires essentiels à partir desquels s?organisent et se structurent mes recherches sur l?acte de photographier et sa signification actuelle. C?est au croisement de ces trois disciplines, dans leur dialogue permanent et leur enrichissement respectif que prend place mon attitude de photographe, de réalisateur & d?artiste.

Live concert filmed in the "Cité de la Musique" in Paris on October 25th, 2008, at the request of the Blonde redhead group. For the American rock trio Blonde Redhead, filmmaker and photographer Jérôme Schlomoff used a pinhole camera to make a music video of their song "Spring & by Summer Fall." The video combines outdoor shots with concert footage recorded during the "Blond Redhead meets Gainsbourg" tour in Paris in October 2008. The song appears to be about someone searching for his own life who only manages to see fragments of it in the expressions of passersby. The feelings of desolation and longing are clearly visible in the images. Unrecognizable and at a distance, the musicians play in an enormous emptiness that is only occupied by the music. Outside, the camera travels over a railroad track, looking for someone or something. The effect of the pinhole camera is that all images from the past appear to be snatched away, and as a result are endowed with something tragic. Jérôme Schlomoff started using a pinhole camera he built himself as the medium for his 35mm films back in 2000. This camera with no lens works by allowing light into an otherwise lightproof box through a miniscule hole, which records the images on film. Schlomoff's film Amsterdam Reconstruction was selected for Paradocs in 2007.

My name is Jérôme Schlomoff. I?m born in Vincennes (France) in 1961. I live and work in Amsterdam since 2005. I am a photographer & filmmaker. Since 1984, shooting portraits has been my main occupation. My favorite field is the World of Contemporary Art, and I have been taking pictures of new creators continuously. My interest in architecture was confirmed in 1996 as I developed the « Sténopés d?Architecture » (Architectural Pinhole) series. This project shows the tight link between photography and architecture, as I turn architecture into a camera. Finally, in the year 2000, I built, by necessity, my first 35mm cardboard pinhole camera. Image after image, I gave life to a 35mm motion picture, taking my time, and wondering, with the city as my model, and with only one question in mind:? How can you live in a city today??. Portrait, Architecture, cinema are the essential fields from which I organize and build my research on the action of taking a picture and it?s actual meaning. It is at the crossroad of these three techniques, in their permanent dialogue, and respective enrichment that I set my attitude as a photographer, as a filmmaker and as an artist.

This film proposes a visit to the building site ?the villa K?, built on the outskirts of a small village 20 km from Marrakech by the architects Karl Fournier & Olivier Marty, founders of the agency Studio KB. The dialogue that the architects have between traditional and modernity created through their work, joined with his cinematographic approach, the artist also endeavors to capture the magic and the poetry which results from this dialogue.

Jerome Schlomoff was born in 1961. He lives and works in Amsterdam. Since 1984, he works as a portrait photographer; his predilection is the world of contemporary art and photography. From 1996, his interest in architecture continues and he develops the series of the ?Pinholes of Architecture?, project which shows the close links which exist between photography and architecture. Lastly, in 2000 the artist built his a pinhole 35mm camera out of paperboard and made 35mm films with it image of the city with the ever present question ?How to live in a city today??.Portraits, architecture, cinema are the essential territories from which the artist organizes and structures his research on photography and its significance today. It is at the intersection of these three disciplines in their dialogue and their respective enrichment takes place that shows his position as a photographer, director and artist.

Ce film sténopé propose une visite de la ville d?Amsterdam à travers les chantiers de reconstruction de quatre institutions culturelles qui sont : la salle de cinéma de la Maison Descartes ; le Rijksmuseum ; le Stedelijk Museum Amsterdam ; le centre d?art W139. Ces lieu sont actuellement en travaux. Ce film est construit comme une mystérieuse balade du regard à travers ces 4 chantiers chargés d?histoire, où la magie de l?architecture mise à nu nous plonge dans un univers étrange et dont la caméra sténopé nous révéler la force poétique. Tout au long de cette balade, les éléments poétiques successivement rencontrés sont confrontés à la vision d?un monde industriel, en analogie ou en opposition, avec celle de la nature intacte. Cette vision d?Amsterdam permet de créer lien dynamique entre les quatre chantiers. Il s?agit d?une histoire de reconstruction, reconstruction de la ville à travers notre propre reconstruction du regard.

Jérôme Schlomoff. je suis né en 1961. J`habite & travaille à Amsterdam. Je suis photographe. Depuis 1984, je travaille sur le thème du portrait ; mon terrain de prédilection est le monde de l?art contemporain et je photographie sans cesse de nombreux créateurs. A partir de 1996, mon intérêt pour l?architecture s?affirme et je développe la série des « Sténopés d?Architecture », projet qui montre les liens étroits qui existent entre la photographie et l?architecture, en transformant l?architecture en appareil photo. Enfin, en l`an deux mille je construis ma caméra sténopé 35mm en carton et j?entreprends, image après image, la réalisation de films cinématographiques 35mm, où je prends le temps de poser un regard sur la ville, avec en tête toujours cette même question : « Comment habiter la ville aujourd?hui » ?. Portrait, architecture, cinéma sont ainsi les territoires essentiels à partir desquels s?organisent et se structurent mes recherches sur l?acte de photographier et sa signification actuelle. C?est au croisement de ces trois disciplines, dans leur dialogue permanent et leur enrichissement respectif que prend place mon attitude de photographe, de réalisateur & d?artiste. La littérature, le théâtre, toutes les formes de création, qui nourrissent mon imaginaire en poésie, attirent mon attention. Elles deviennent les territoires d?une expérimentation partagée autour d?un même langage.